योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-138, verse-7

तैलवद्भाति कोशस्थं यच्चेतनतिलद्वये ।
तस्मिञ्जगद्द्वयं तत्तत्तथा भाति विमिश्रितम् ॥ ७ ॥

tailavadbhāti kośasthaṃ yaccetanatiladvaye ,
tasmiñjagaddvayaṃ tattattathā bhāti vimiśritam 7

7. tailavat bhāti kośastham yat cetanatiladvaye
tasmin jagaddvayam tat tat tathā bhāti vimiśritam

7. yat kośastham cetanatiladvaye tailavat bhāti
tasmin tat tat jagaddvayam tathā vimiśritam bhāti

7. That which resides in the two sesame-like seeds of consciousness (cetanatila) shines forth like oil. Within that [consciousness], those two worlds (jagat) likewise appear thoroughly intermingled.

Words meanings summery:

• तैलवत् (tailavat) - like oil, oily

• भाति (bhāti) - shines, appears, is visible

• कोशस्थम् (kośastham) - contained in a sheath (situated in a sheath/body/treasury)

• यत् (yat) - which, that which

• चेतनतिलद्वये (cetanatiladvaye) - in the two sesame-like seeds of consciousness

• तस्मिन् (tasmin) - in that [consciousness/duality] (in that, there)

• जगद्द्वयम् (jagaddvayam) - the dual world, the two worlds

• तत् (tat) - emphasizing 'those very' two worlds (that, those)

• तत् (tat) - emphasizing 'those very' two worlds (that, those)

• तथा (tathā) - so, thus, likewise

• भाति (bhāti) - shines, appears, is visible

• विमिश्रितम् (vimiśritam) - thoroughly mixed, intermingled, blended

Words meanings and morphology

तैलवत् (tailavat) - like oil, oily

(indeclinable)

Derived from 'taila' (oil) with the possessive/similative suffix 'vat'.

भाति (bhāti) - shines, appears, is visible

(verb)

3rd person , singular, active, present (lat) of bhā

Present Indicative

Root verb, parasmaipada, 3rd person singular.

Root: bhā (class 2)

कोशस्थम् (kośastham) - contained in a sheath (situated in a sheath/body/treasury)

(adjective)

Nominative, neuter, singular of kośastha

kośastha - situated in a sheath, residing in a treasury, located in a body

Compound type : saptamī-tatpuruṣa (kośa+stha)

• kośa – sheath, treasury, container, bud, body
  noun (masculine)
• stha – standing, staying, situated in, abiding in
  adjective
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

चेतनतिलद्वये (cetanatiladvaye) - in the two sesame-like seeds of consciousness

(noun)

Locative, neuter, dual of cetanatiladvaya

cetanatiladvaya - the pair of consciousness-sesame seeds

Compound type : tatpuruṣa (cetanā+tila+dvaya)

• cetanā – consciousness, intelligence, sensation
  noun (feminine)
  Derived from root 'cit' (to perceive, know).
  Root: cit (class 1)
• tila – sesame seed, a small particle
  noun (masculine)
• dvaya – pair, couple, duality
  noun (neuter)

तस्मिन् (tasmin) - in that [consciousness/duality] (in that, there)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the 'cetanatiladvaya' mentioned previously.

जगद्द्वयम् (jagaddvayam) - the dual world, the two worlds

(noun)

Nominative, neuter, singular of jagaddvaya

jagaddvaya - the two worlds, the pair of worlds

Compound type : dvandva (jagat+dvaya)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• dvaya – pair, duality
  noun (neuter)

तत् (tat) - emphasizing 'those very' two worlds (that, those)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Repetition for emphasis.

तत् (tat) - emphasizing 'those very' two worlds (that, those)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Repetition for emphasis.

तथा (tathā) - so, thus, likewise

(indeclinable)

भाति (bhāti) - shines, appears, is visible

(verb)

3rd person , singular, active, present (lat) of bhā

Present Indicative

Root verb, parasmaipada, 3rd person singular.

Root: bhā (class 2)

विमिश्रितम् (vimiśritam) - thoroughly mixed, intermingled, blended

(adjective)

Nominative, neuter, singular of vimiśrita

vimiśrita - thoroughly mixed, completely mingled, blended

Past Passive Participle

Derived from root 'miśr' (to mix) with prefix 'vi'.

Prefix: vi

Root: miśr (class 10)