योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-138, verse-35

सर्वशक्ति परं ब्रह्म मनःशक्त्या यथा स्थितम् ।
यत्र तत्र तथा रूपं स्वमेवानुभवत्यलम् ॥ ३५ ॥

sarvaśakti paraṃ brahma manaḥśaktyā yathā sthitam ,
yatra tatra tathā rūpaṃ svamevānubhavatyalam 35

35. sarvaśakti param brahma manaḥśaktyā yathā sthitam
| yatra tatra tathā rūpam svam eva anubhavati alam

35. param sarvaśakti brahma yathā manaḥśaktyā sthitam,
yatra tatra tathā svam eva rūpam alam anubhavati

35. The all-powerful supreme (brahman), existing as it does through the power of the mind (manas), fully experiences its own form, wherever and however it is.

Words meanings summery:

• सर्वशक्ति (sarvaśakti) - all-powerful, omnipotent

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the Absolute, (brahman)

• मनःशक्त्या (manaḥśaktyā) - by the power of the mind (manas)

• यथा (yathā) - as, just as, in which way

• स्थितम् (sthitam) - situated, existing, placed

• यत्र (yatra) - where, in which place

• तत्र (tatra) - there, in that place

• तथा (tathā) - so, thus, in that manner

• रूपम् (rūpam) - form, shape, nature

• स्वम् (svam) - its own, oneself

• एव (eva) - indeed, only, certainly

• अनुभवति (anubhavati) - experiences, perceives, feels

• अलम् (alam) - fully, sufficiently, enough

Words meanings and morphology

सर्वशक्ति (sarvaśakti) - all-powerful, omnipotent

(adjective)

Nominative, masculine, singular of sarvaśakti

sarvaśakti - all-powerful, omnipotent; possessing all powers

Compound type : bahuvrīhi (sarva+śakti)

• sarva – all, every, whole
  adjective (masculine)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Root: śak (class 5)

Note: Used here as an adjective modifying 'brahma', which is neuter. Bahuvrīhi compounds often show agreement in their final form but the underlying gender for the compound base is masculine or feminine.

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, most excellent

ब्रह्म (brahma) - the Absolute, (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, the universal spirit (brahman)

मनःशक्त्या (manaḥśaktyā) - by the power of the mind (manas)

(noun)

Instrumental, feminine, singular of manaḥśakti

manaḥśakti - mind-power, the power of the mind (śakti)

Compound type : ṣaṣṭhī-tatpuruṣa (manas+śakti)

• manas – mind, intellect (manas)
  noun (neuter)
  Root: man (class 4)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Root: śak (class 5)

यथा (yathā) - as, just as, in which way

(indeclinable)

स्थितम् (sthitam) - situated, existing, placed

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, existing, standing, placed

Past Passive Participle

P.P.P. of √sthā 'to stand'

Root: sthā (class 1)

यत्र (yatra) - where, in which place

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

रूपम् (rūpam) - form, shape, nature

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature

स्वम् (svam) - its own, oneself

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, own property

एव (eva) - indeed, only, certainly

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives, feels

(verb)

3rd person , singular, active, present (lat) of anubhū

Present Active Indicative

3rd Person Singular Present Active of √bhū with prefix anu-

Prefix: anu

Root: bhū (class 1)

अलम् (alam) - fully, sufficiently, enough

(indeclinable)