योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-138, verse-34

अनाकारमनाद्यन्तमनाभासमनामयम् ।
शान्तं चिन्मात्रसन्मात्रं ब्रह्मैवेदं जगद्वपुः ॥ ३४ ॥

anākāramanādyantamanābhāsamanāmayam ,
śāntaṃ cinmātrasanmātraṃ brahmaivedaṃ jagadvapuḥ 34

34. anākāram anādyantam anābhāsam anāmayam | śāntam
cinmātrasanmātram brahma eva idam jagadvapuḥ

34. idam brahma eva jagadvapuḥ anākāram anādyantam
anābhāsam anāmayam śāntam cinmātrasanmātram

34. This (brahman), which is the very body of the universe, is indeed formless, without beginning or end, without appearance, free from defect, peaceful, and constituted of mere consciousness and mere existence.

Words meanings summery:

• अनाकारम् (anākāram) - formless, shapeless

• अनाद्यन्तम् (anādyantam) - without beginning or end, beginningless and endless

• अनाभासम् (anābhāsam) - without appearance, non-manifest, unmanifested

• अनामयम् (anāmayam) - free from disease, faultless, perfect

• शान्तम् (śāntam) - peaceful, tranquil, calm

• चिन्मात्रसन्मात्रम् (cinmātrasanmātram) - mere consciousness and mere existence

• ब्रह्म (brahma) - the Absolute, (brahman)

• एव (eva) - indeed, only, certainly

• इदम् (idam) - this, this one

• जगद्वपुः (jagadvapuḥ) - the body of the universe, universal form

Words meanings and morphology

अनाकारम् (anākāram) - formless, shapeless

(adjective)

Nominative, neuter, singular of anākāra

anākāra - formless, shapeless

Compound type : nañ-bahuvrīhi (an+ākāra)

• an – not, non-
  indeclinable
  negative prefix
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā

अनाद्यन्तम् (anādyantam) - without beginning or end, beginningless and endless

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound type : nañ-bahuvrīhi (an+ādi+anta)

• an – not, non-
  indeclinable
  negative prefix
• ādi – beginning, origin
  noun (masculine)
• anta – end, conclusion
  noun (masculine)

अनाभासम् (anābhāsam) - without appearance, non-manifest, unmanifested

(adjective)

Nominative, neuter, singular of anābhāsa

anābhāsa - without appearance, non-manifest

Compound type : nañ-bahuvrīhi (an+ābhāsa)

• an – not, non-
  indeclinable
  negative prefix
• ābhāsa – appearance, manifestation, luster
  noun (masculine)
  Prefix: ā
  Root: bhās (class 1)

अनामयम् (anāmayam) - free from disease, faultless, perfect

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from disease, faultless, perfect

Compound type : nañ-bahuvrīhi (an+āmaya)

• an – not, non-
  indeclinable
  negative prefix
• āmaya – disease, infirmity, fault
  noun (masculine)
  Prefix: ā

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quiet

Past Passive Participle

P.P.P. of √śam 'to be calm, cease'

Root: śam (class 4)

चिन्मात्रसन्मात्रम् (cinmātrasanmātram) - mere consciousness and mere existence

(adjective)

Nominative, neuter, singular of cinmātrasanmātra

cinmātrasanmātra - mere consciousness and mere existence

Compound type : dvandva (cinmātra+sanmātra)

• cit – consciousness
  noun (feminine)
  Root: cit (class 1)
• mātra – only, mere
  adjective (neuter)
• sat – existence, being, reality
  noun (neuter)
  Present Active Participle
  P.A.P. of √as 'to be'
  Root: as (class 2)

ब्रह्म (brahma) - the Absolute, (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, the universal spirit (brahman)

एव (eva) - indeed, only, certainly

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगद्वपुः (jagadvapuḥ) - the body of the universe, universal form

(noun)

Nominative, neuter, singular of jagadvapu

jagadvapu - the body of the universe, universal form

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+vapu)

• jagat – the world, universe
  noun (neuter)
  Root: gam (class 1)
• vapu – body, form, figure
  noun (neuter)