योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-138, verse-19

संहृत्य बाह्यानुभवमन्तरेव तदोजसि ।
क्षणमन्वभवं शून्यं सुषुप्तं तल्पकोमले ॥ १९ ॥

saṃhṛtya bāhyānubhavamantareva tadojasi ,
kṣaṇamanvabhavaṃ śūnyaṃ suṣuptaṃ talpakomale 19

19. saṃhṛtya bāhyānubhavam antare eva tadojasi |
kṣaṇam anvabhavam śūnyam suṣuptam talpakomale

19. aham bāhyānubhavam saṃhṛtya,
antare eva tadojasi,
kṣaṇam śūnyam suṣuptam anvabhavam,
talpakomale (sukhena).

19. Having withdrawn external experience, I inwardly felt, for a moment, an emptiness and a state of deep sleep, enveloped in that very radiance (ojas), as if resting on a soft couch.

Words meanings summery:

• संहृत्य (saṁhṛtya) - having withdrawn, having collected, having restrained

• बाह्यानुभवम् (bāhyānubhavam) - Sensory or mental experiences derived from the outside world. (external experience)

• अन्तरे (antare) - within, inside, inwardly

• एव (eva) - indeed, certainly, only, just

• तदोजसि (tadojasi) - In the internal, spiritual energy or brilliance experienced during deep meditation. (in that splendor/radiance/vital energy (ojas))

• क्षणम् (kṣaṇam) - for a moment, an instant

• अन्वभवम् (anvabhavam) - I experienced

• शून्यम् (śūnyam) - Referring to a profound state of non-dual consciousness or dissolution of ego. (emptiness, void, nothingness)

• सुषुप्तम् (suṣuptam) - Referring to the Turiya state, or a state of consciousness beyond waking and dreaming, characterized by profound peace and absence of mental activity. (deep sleep, dreamless sleep (suṣupti))

• तल्पकोमले (talpakomale) - Metaphorically describing the profound comfort and restful nature of this deep meditative state, as if resting on a luxurious bed. (on a soft couch)

Words meanings and morphology

संहृत्य (saṁhṛtya) - having withdrawn, having collected, having restrained

(indeclinable)

absolutive / gerund

Derived from root hṛ- (to take, carry) with prefix saṃ- and suffix -ya (lYAP).

Prefix: sam

Root: hṛ (class 1)

बाह्यानुभवम् (bāhyānubhavam) - Sensory or mental experiences derived from the outside world. (external experience)

(noun)

Accusative, masculine, singular of bāhyānubhava

bāhyānubhava - external experience

Compound of 'bāhya' (external) and 'anubhava' (experience).

Compound type : tatpuruṣa (bāhya+anubhava)

• bāhya – external, outward
  adjective
  Derived from 'bahis' (outside).
• anubhava – experience, perception
  noun (masculine)
  Derived from root bhū- (to be) with prefix anu-.
  Prefix: anu
  Root: bhū (class 1)

अन्तरे (antare) - within, inside, inwardly

(noun)

Locative, neuter, singular of antara

antara - interior, middle, inside

एव (eva) - indeed, certainly, only, just

(indeclinable)

तदोजसि (tadojasi) - In the internal, spiritual energy or brilliance experienced during deep meditation. (in that splendor/radiance/vital energy (ojas))

(noun)

Locative, neuter, singular of tadojas

tadojas - that splendor, that vital energy (ojas)

Compound of 'tad' (that) and 'ojas' (splendor, vital energy). Sandhi 'd'->'d'.

Compound type : tatpuruṣa (tad+ojas)

• tad – that
  pronoun (neuter)
• ojas – splendor, radiance, vital energy (ojas), power
  noun (neuter)

क्षणम् (kṣaṇam) - for a moment, an instant

(noun)

Accusative, neuter, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

Note: Used adverbially to denote duration of time.

अन्वभवम् (anvabhavam) - I experienced

(verb)

1st person , singular, active, imperfect (laṅ) of bhū

Imperfect

Root 'bhū' with prefix 'anu', imperfect 1st singular.

Prefix: anu

Root: bhū (class 1)

शून्यम् (śūnyam) - Referring to a profound state of non-dual consciousness or dissolution of ego. (emptiness, void, nothingness)

(noun)

Accusative, neuter, singular of śūnya

śūnya - empty, void, zero; emptiness, void

Root: śū

सुषुप्तम् (suṣuptam) - Referring to the Turiya state, or a state of consciousness beyond waking and dreaming, characterized by profound peace and absence of mental activity. (deep sleep, dreamless sleep (suṣupti))

(noun)

Accusative, neuter, singular of suṣupta

suṣupta - deep sleep, dreamless sleep (suṣupti); well-slept

Past Passive Participle (nominalized)

Derived from root svap- (to sleep) with prefix su- and suffix -ta, nominalized.

Prefix: su

Root: svap (class 2)

तल्पकोमले (talpakomale) - Metaphorically describing the profound comfort and restful nature of this deep meditative state, as if resting on a luxurious bed. (on a soft couch)

(noun)

Locative, neuter, singular of talpakomala

talpakomala - soft couch, soft bed

Compound of 'talpa' (bed, couch) and 'komala' (soft, tender).

Compound type : tatpuruṣa (talpa+komala)

• talpa – bed, couch, mattress
  noun (masculine)
• komala – soft, tender, delicate
  adjective

Note: Used metaphorically to describe the comfort of the state.