योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-138, verse-30

सर्ववित्त्वात्तु तेनेदं मनस्त्वं चेतितं स्वतः ।
रूपमत्यजता शुद्धं बुद्धमाधिविवर्जितम् ॥ ३० ॥

sarvavittvāttu tenedaṃ manastvaṃ cetitaṃ svataḥ ,
rūpamatyajatā śuddhaṃ buddhamādhivivarjitam 30

30. sarvavittvāt tu tena idam manastvam cetitam svataḥ
rūpam atyajatā śuddham buddham ādhivivarjitam

30. tu sarvavittvāt tena śuddham buddham ādhivivarjitam
rūpam atyajatā idam manastvam svataḥ cetitam

30. Indeed, owing to its omniscient nature, by that very (consciousness) this state of mind (manastvam) was spontaneously conceived, without that consciousness abandoning its pure form, which is intrinsically awakened and free from mental afflictions.

Words meanings summery:

• सर्ववित्त्वात् (sarvavittvāt) - due to being all-knowing, from the state of omniscience

• तु (tu) - indeed (emphasizing the cause) (indeed, but, and, moreover)

• तेन (tena) - by that (consciousness, referring to the pure consciousness mentioned in verse 29) (by it, by that)

• इदम् (idam) - this (referring to 'manastvam') (this)

• मनस्त्वम् (manastvam) - this state of mind, the concept/nature of mind (the state of being mind, mind-ness, mentality)

• चेतितम् (cetitam) - was conceived, was cognized, was brought into being as mind (perceived, thought, known, animated)

• स्वतः (svataḥ) - spontaneously, by its own nature (by itself, spontaneously, naturally, from oneself)

• रूपम् (rūpam) - its essential nature/form (of consciousness) (form, nature, appearance)

• अत्यजता (atyajatā) - without abandoning its (the consciousness's) own pure form (not abandoning, without letting go)

• शुद्धम् (śuddham) - pure, clean, undefiled

• बुद्धम् (buddham) - intrinsically awakened, self-realized (awakened, known, enlightened, understood)

• आधिविवर्जितम् (ādhivivarjitam) - devoid of mental anxieties, free from mental distress

Words meanings and morphology

सर्ववित्त्वात् (sarvavittvāt) - due to being all-knowing, from the state of omniscience

(noun)

Ablative, neuter, singular of sarvavittva

sarvavittva - omniscience, the state of being all-knowing

From sarvavit (all-knowing) + -tva (suffix forming neuter abstract nouns).

Compound type : karmadhāraya (sarva+vit)

• sarva – all, every, whole
  adjective (masculine)
• vit – knowing, wise
  adjective (masculine)
  From root vid (to know).
  Root: vid (class 2)

Note: Indicates cause.

तु (tu) - indeed (emphasizing the cause) (indeed, but, and, moreover)

(indeclinable)

Note: Emphatic particle.

तेन (tena) - by that (consciousness, referring to the pure consciousness mentioned in verse 29) (by it, by that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Agent of the action `cetitam`.

इदम् (idam) - this (referring to 'manastvam') (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Subject (or object of `cetitam` which is passive).

मनस्त्वम् (manastvam) - this state of mind, the concept/nature of mind (the state of being mind, mind-ness, mentality)

(noun)

Nominative, neuter, singular of manastva

manastva - mind-ness, the state of being mind

From manas (mind) + -tva (suffix forming neuter abstract nouns).

Root: man (class 4)

Note: Subject of the sentence.

चेतितम् (cetitam) - was conceived, was cognized, was brought into being as mind (perceived, thought, known, animated)

(adjective)

Nominative, neuter, singular of cetita

cetita - perceived, known, thought

Past Passive Participle

Derived from root cit (to perceive, know) in the causal form (cetayati).

Root: cit (class 1)

Note: Predicate. Agrees with `manastvam`.

स्वतः (svataḥ) - spontaneously, by its own nature (by itself, spontaneously, naturally, from oneself)

(indeclinable)

Ablative suffix -tas indicating origin.

Root: sva

Note: Adverb modifying `cetitam`.

रूपम् (rūpam) - its essential nature/form (of consciousness) (form, nature, appearance)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance

Root: rūp

Note: Object of `atyajatā`.

अत्यजता (atyajatā) - without abandoning its (the consciousness's) own pure form (not abandoning, without letting go)

(adjective)

Instrumental, neuter, singular of atyajat

atyajat - not abandoning

Present Active Participle

From a- (not) + tyaj (to abandon) + śatṛ suffix. Used in instrumental singular (atyajatā).

Compound type : nañ-tatpuruṣa (a+tyajat)

• a – not, non-, un-
  prefix
• tyajat – abandoning, forsaking
  adjective (masculine)
  Present Active Participle
  From root tyaj (to abandon) with śatṛ suffix.
  Root: tyaj (class 1)

Note: Qualifies the agent (`tena`). Its form can be neuter instrumental singular.

शुद्धम् (śuddham) - pure, clean, undefiled

(adjective)

Accusative, neuter, singular of śuddha

śuddha - pure, clean, clear

Past Passive Participle

From root śudh (to purify).

Root: śudh (class 4)

Note: Qualifies `rūpam`.

बुद्धम् (buddham) - intrinsically awakened, self-realized (awakened, known, enlightened, understood)

(adjective)

Nominative, neuter, singular of buddha

buddha - awakened, known, understood, enlightened

Past Passive Participle

From root budh (to awaken, know).

Root: budh (class 1)

Note: Qualifies `rūpam` or `manastvam`.

आधिविवर्जितम् (ādhivivarjitam) - devoid of mental anxieties, free from mental distress

(adjective)

Nominative, neuter, singular of ādhivivarjita

ādhivivarjita - free from mental pain, devoid of anxieties

Past Passive Participle

From ādhi (mental pain) + vivarjita (deprived of, abandoned).

Compound type : tatpuruṣa (ādhi+vivarjita)

• ādhi – mental pain, anxiety, distress
  noun (masculine)
  Prefix: ā
  Root: dhā (class 3)
• vivarjita – deprived of, abandoned, free from
  adjective (neuter)
  Past Passive Participle
  From root vṛj (to abandon) with prefix vi.
  Prefix: vi
  Root: vṛj

Note: Qualifies `rūpam` or `manastvam`.