योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-138, verse-14

ततो यदृच्छयैवासौ शनैर्निद्राकुलोऽभवत् ।
पद्मः सायमिवापीय पयो भुक्त्वान्नमुच्छ्रमः ॥ १४ ॥

tato yadṛcchayaivāsau śanairnidrākulo'bhavat ,
padmaḥ sāyamivāpīya payo bhuktvānnamucchramaḥ 14

14. tataḥ yadṛcchayā eva asau śanaiḥ nidrā-ākulaḥ abhavat
padmaḥ sāyam iva āpīya payaḥ bhuktvā annam ucchramaḥ

14. tataḥ asau yadṛcchayā eva śanaiḥ
nidrā-ākulaḥ abhavat sāyam iva
padmaḥ payaḥ āpīya annam bhuktvā
ucchramaḥ (saḥ nidrā-ākulaḥ abhavat)

14. Then, spontaneously, he gradually became overcome with sleep, just like a lotus at dusk, which, having absorbed its fill of water and taken nourishment, appears weary.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• यदृच्छया (yadṛcchayā) - by chance, spontaneously, by one's own will

• एव (eva) - only, just, indeed, precisely

• असौ (asau) - that one (masculine), he

• शनैः (śanaiḥ) - slowly, gradually, gently

• निद्रा-आकुलः (nidrā-ākulaḥ) - overcome by sleep, sleepy, drowsy

• अभवत् (abhavat) - he became, it was

• पद्मः (padmaḥ) - a lotus

• सायम् (sāyam) - in the evening, at dusk

• इव (iva) - like, as, as if

• आपीय (āpīya) - having drunk, having absorbed

• पयः (payaḥ) - water, milk

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed

• अन्नम् (annam) - food, cooked rice

• उच्छ्रमः (ucchramaḥ) - exhausted, very tired, fatigued

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

यदृच्छया (yadṛcchayā) - by chance, spontaneously, by one's own will

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - spontaneity, chance, free will

Compound type : bahuvrihi (yad+ṛcchā)

• yad – which, what
  pronoun (neuter)
• ṛcchā – wish, desire
  noun (feminine)
  From √ṛch (to go, to wish)
  Root: ṛch (class 1)

एव (eva) - only, just, indeed, precisely

(indeclinable)

असौ (asau) - that one (masculine), he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, he, she, it

शनैः (śanaiḥ) - slowly, gradually, gently

(indeclinable)

Note: Instrumental plural used adverbially.

निद्रा-आकुलः (nidrā-ākulaḥ) - overcome by sleep, sleepy, drowsy

(adjective)

Nominative, masculine, singular of nidrā-ākula

nidrā-ākula - overcome by sleep, sleepy, drowsy

Compound type : tatpurusha (nidrā+ākula)

• nidrā – sleep, slumber
  noun (feminine)
• ākula – agitated, confused, filled with, distressed
  adjective (masculine)

अभवत् (abhavat) - he became, it was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect

Imperfect 3rd person singular, root bhū

Root: bhū (class 1)

पद्मः (padmaḥ) - a lotus

(noun)

Nominative, masculine, singular of padma

padma - lotus, water-lily

सायम् (sāyam) - in the evening, at dusk

(indeclinable)

इव (iva) - like, as, as if

(indeclinable)

आपीय (āpīya) - having drunk, having absorbed

(absolutive)

पयः (payaḥ) - water, milk

(noun)

Accusative, neuter, singular of payas

payas - water, milk, fluid, juice

भुक्त्वा (bhuktvā) - having eaten, having enjoyed

(absolutive)

अन्नम् (annam) - food, cooked rice

(noun)

Accusative, neuter, singular of anna

anna - food, cooked rice, grain

Past Passive Participle

Derived from √ad (to eat) + -na

Root: ad (class 2)

उच्छ्रमः (ucchramaḥ) - exhausted, very tired, fatigued

(adjective)

Nominative, masculine, singular of ucchrama

ucchrama - exhausted, very tired, fatigued

Derived from √śram (to be weary) with prefix ud-

Compound type : pradi-samāsa (ud+śrama)

• ud – up, out, forth
  indeclinable
• śrama – fatigue, weariness, toil
  noun (masculine)
  From √śram (to be weary)
  Root: śram (class 4)

Note: Agrees with padmaḥ and the implied subject asau.