योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-138, verse-27

अस्ति चित्तादि देहादि तद्ब्रह्मैव च तद्विदाम् ।
यादृक्तत्तद्विदामेतदस्माकं विषये न तत् ॥ २७ ॥

asti cittādi dehādi tadbrahmaiva ca tadvidām ,
yādṛktattadvidāmetadasmākaṃ viṣaye na tat 27

27. asti cittādi dehādi tat brahma eva ca tadvidām
yādṛk tat tadvidām etat asmākam viṣaye na tat

27. asti cittādi dehādi tat brahma eva ca tadvidām
yādṛk tat tadvidām etat asmākam viṣaye na tat

27. The mind (citta) and similar concepts, the body and similar concepts—all that is indeed the supreme reality (brahman) for those who truly comprehend it. But the exact nature of that reality as perceived by such knowers is not within our realm of understanding.

Words meanings summery:

• अस्ति (asti) - exists, is (is, exists)

• चित्तादि (cittādi) - the mind (citta) and similar concepts (mind and so on, starting with mind)

• देहादि (dehādi) - the body and similar concepts (body and so on, starting with body)

• तत् (tat) - that (all the aforementioned concepts) (that, it)

• ब्रह्म (brahma) - the supreme reality (brahman) (Brahman, the Absolute, the supreme reality)

• एव (eva) - indeed (indeed, only, certainly)

• च (ca) - and (and, also)

• तद्विदाम् (tadvidām) - for those who truly comprehend it (of those who know that, for those who know that)

• यादृक् (yādṛk) - the exact nature of that reality (whatever kind it is) (of what kind, such as, as)

• तत् (tat) - that (reality) (that, it)

• तद्विदाम् (tadvidām) - as perceived by such knowers (of those who know that, for those who know that)

• एतत् (etat) - this (understanding) (this, this (thing))

• अस्माकम् (asmākam) - our (of us, our)

• विषये (viṣaye) - within our realm of understanding (in the sphere, in the domain, in the subject)

• न (na) - not (not, no)

• तत् (tat) - that (reality, in its specific nature) (that, it)

Words meanings and morphology

अस्ति (asti) - exists, is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular

From root as (to be).

Root: as (class 2)

चित्तादि (cittādi) - the mind (citta) and similar concepts (mind and so on, starting with mind)

(noun)

Nominative, masculine, singular of cittādi

cittādi - mind etc., beginning with mind

Compound noun.

Compound type : tatpuruṣa (citta+ādi)

• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle
  From root cit (to perceive).
  Root: cit (class 1)
• ādi – beginning, first, etc.
  noun (masculine)

देहादि (dehādi) - the body and similar concepts (body and so on, starting with body)

(noun)

Nominative, masculine, singular of dehādi

dehādi - body etc., beginning with body

Compound noun.

Compound type : tatpuruṣa (deha+ādi)

• deha – body, form, person
  noun (masculine)
  From root dih (to smear).
  Root: dih (class 4)
• ādi – beginning, first, etc.
  noun (masculine)

तत् (tat) - that (all the aforementioned concepts) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

ब्रह्म (brahma) - the supreme reality (brahman) (Brahman, the Absolute, the supreme reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the supreme reality, the creative principle, a priest

Root: bṛh (class 1)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

तद्विदाम् (tadvidām) - for those who truly comprehend it (of those who know that, for those who know that)

(adjective)

Genitive, masculine, plural of tadvid

tadvid - knowing that, one who knows that

Compound adjective. vid is from root vid (to know).

Compound type : tatpuruṣa (tad+vid)

• tad – that
  pronoun (neuter)
• vid – knowing, wise, knower
  noun (masculine)
  derived from root vid (to know), noun agent suffix.
  Root: vid (class 2)

Note: Functions as a noun here: 'of the knowers of that'.

यादृक् (yādṛk) - the exact nature of that reality (whatever kind it is) (of what kind, such as, as)

(adjective)

Nominative, neuter, singular of yādṛś

yādṛś - of what sort, such as, as

तत् (tat) - that (reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

तद्विदाम् (tadvidām) - as perceived by such knowers (of those who know that, for those who know that)

(adjective)

Genitive, masculine, plural of tadvid

tadvid - knowing that, one who knows that

Compound adjective. vid is from root vid (to know).

Compound type : tatpuruṣa (tad+vid)

• tad – that
  pronoun (neuter)
• vid – knowing, wise, knower
  noun (masculine)
  derived from root vid (to know), noun agent suffix.
  Root: vid (class 2)

एतत् (etat) - this (understanding) (this, this (thing))

(pronoun)

Nominative, neuter, singular of etad

etad - this, this (here)

अस्माकम् (asmākam) - our (of us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

विषये (viṣaye) - within our realm of understanding (in the sphere, in the domain, in the subject)

(noun)

Locative, masculine, singular of viṣaya

viṣaya - object, sphere, domain, subject, range, field

From root viṣ (to pervade) with aya suffix.

Root: viṣ (class 6)

न (na) - not (not, no)

(indeclinable)

तत् (tat) - that (reality, in its specific nature) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she