योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-138, verse-37

प्राणीकृतः स्वयमयं ननु चेतसात्मा देहीकृतस्त्रिभुवनीकृत एव नाद्यः ।
देहीकृतः खवपुरेव गिरीकृतश्च स्वप्नेषु कल्पितपुरीष्वनुभूतमेतत् ॥ ३७ ॥

prāṇīkṛtaḥ svayamayaṃ nanu cetasātmā dehīkṛtastribhuvanīkṛta eva nādyaḥ ,
dehīkṛtaḥ khavapureva girīkṛtaśca svapneṣu kalpitapurīṣvanubhūtametat 37

37. prāṇīkṛtaḥ svayam ayam nanu cetasā ātmā
dehīkṛtaḥ tribhuvanīkṛtaḥ eva na ādyaḥ
dehīkṛtaḥ kha-vapuḥ eva girīkṛtaḥ ca
svapneṣu kalpita-purīṣu anubhūtam etat

37. nanu ayam ātmā svayam cetasā prāṇīkṛtaḥ dehīkṛtaḥ ca tribhuvanīkṛtaḥ eva na ādyaḥ.
etat svapneṣu kalpita-purīṣu kha-vapuḥ eva dehīkṛtaḥ ca girīkṛtaḥ anubhūtam.

37. Indeed, this self (ātman), by the mind itself, is transformed into a living being, embodied, and even made into the three worlds; it is not its primordial state. This phenomenon is experienced in dreams, in imagined cities, where the ether-body itself is made into a physical body and even transformed into a mountain.

Words meanings summery:

• प्राणीकृतः (prāṇīkṛtaḥ) - made into a living being, animated

• स्वयम् (svayam) - by itself (referring to the mind or self) (by oneself, spontaneously, naturally, personally)

• अयम् (ayam) - this, this one

• ननु (nanu) - indeed, surely (surely, indeed, certainly, isn't it?)

• चेतसा (cetasā) - by the mind, by consciousness

• आत्मा (ātmā) - the individual or universal self (ātman) (the self, soul, essence, spirit)

• देहीकृतः (dehīkṛtaḥ) - embodied, made into a body

• त्रिभुवनीकृतः (tribhuvanīkṛtaḥ) - made into the three worlds

• एव (eva) - indeed, only, just, certainly

• न (na) - not, no

• आद्यः (ādyaḥ) - original, primordial (state/nature) (first, original, primordial, primeval)

• देहीकृतः (dehīkṛtaḥ) - embodied, made into a body

• ख-वपुः (kha-vapuḥ) - ether-body, sky-body, subtle body

• एव (eva) - indeed, only, just, certainly

• गिरीकृतः (girīkṛtaḥ) - made into a mountain

• च (ca) - and, also

• स्वप्नेषु (svapneṣu) - in dreams

• कल्पित-पुरीषु (kalpita-purīṣu) - in imagined cities

• अनुभूतम् (anubhūtam) - experienced, perceived

• एतत् (etat) - this (phenomenon of mental creation) (this)

Words meanings and morphology

प्राणीकृतः (prāṇīkṛtaḥ) - made into a living being, animated

(adjective)

Nominative, masculine, singular of prāṇīkṛta

prāṇīkṛta - made alive, animated, made into a living being

Past Passive Participle

Derived from 'prāṇin' (living being) + 'kṛ' (to make) with 'ī' suffix. 'kṛ' + kta suffix.

Root: kṛ (class 8)

Note: Participle functioning as an adjective for 'ātmā'.

स्वयम् (svayam) - by itself (referring to the mind or self) (by oneself, spontaneously, naturally, personally)

(indeclinable)

Accusative singular of 'sva' used adverbially.

Note: Adverbial use.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Refers to 'ātmā'.

ननु (nanu) - indeed, surely (surely, indeed, certainly, isn't it?)

(indeclinable)

Note: Emphatic particle.

चेतसा (cetasā) - by the mind, by consciousness

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intellect

Root: cit (class 1)

Note: Agent of transformation.

आत्मा (ātmā) - the individual or universal self (ātman) (the self, soul, essence, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

From root 'an' (to breathe).

Root: an (class 2)

Note: Subject of the sentence.

देहीकृतः (dehīkṛtaḥ) - embodied, made into a body

(adjective)

Nominative, masculine, singular of dehīkṛta

dehīkṛta - embodied, made into a body

Past Passive Participle

From 'dehin' (embodied) + 'kṛ' (to make) with 'ī' suffix. 'kṛ' + kta suffix.

Root: kṛ (class 8)

Note: Participle functioning as an adjective for 'ātmā'.

त्रिभुवनीकृतः (tribhuvanīkṛtaḥ) - made into the three worlds

(adjective)

Nominative, masculine, singular of tribhuvanīkṛta

tribhuvanīkṛta - made into the three worlds

Past Passive Participle

From 'tribhuvana' (three worlds) + 'kṛ' (to make) with 'ī' suffix. 'kṛ' + kta suffix.

Root: kṛ (class 8)

Note: Participle functioning as an adjective for 'ātmā'.

एव (eva) - indeed, only, just, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Negates the adjective 'ādyaḥ'.

आद्यः (ādyaḥ) - original, primordial (state/nature) (first, original, primordial, primeval)

(adjective)

Nominative, masculine, singular of ādya

ādya - first, original, primordial

From 'ādi' (beginning) + 'ya' suffix.

Note: Refers to the original state of the self (ātman).

देहीकृतः (dehīkṛtaḥ) - embodied, made into a body

(adjective)

Nominative, masculine, singular of dehīkṛta

dehīkṛta - embodied, made into a body

Past Passive Participle

From 'dehin' (embodied) + 'kṛ' (to make) with 'ī' suffix. 'kṛ' + kta suffix.

Root: kṛ (class 8)

Note: Participle functioning as an adjective for 'kha-vapuḥ' (ether-body) implied.

ख-वपुः (kha-vapuḥ) - ether-body, sky-body, subtle body

(noun)

Nominative, neuter, singular of kha-vapus

kha-vapus - ether-body, sky-body, subtle body

Compound type : tatpuruṣa (kha+vapus)

• kha – sky, ether, space, zero
  noun (neuter)
• vapus – body, form, figure
  noun (neuter)

Note: Subject in the dream state.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphasizes 'kha-vapuḥ'.

गिरीकृतः (girīkṛtaḥ) - made into a mountain

(adjective)

Nominative, masculine, singular of girīkṛta

girīkṛta - made into a mountain

Past Passive Participle

From 'giri' (mountain) + 'kṛ' (to make) with 'ī' suffix. 'kṛ' + kta suffix.

Root: kṛ (class 8)

Note: Participle functioning as an adjective for 'kha-vapuḥ' (implied).

च (ca) - and, also

(indeclinable)

Note: Connects 'dehīkṛtaḥ' and 'girīkṛtaḥ'.

स्वप्नेषु (svapneṣu) - in dreams

(noun)

Locative, masculine, plural of svapna

svapna - dream, sleep

From root 'svap' (to sleep).

Root: svap (class 2)

Note: Specifies the condition or state.

कल्पित-पुरीषु (kalpita-purīṣu) - in imagined cities

(noun)

Locative, feminine, plural of kalpita-purī

kalpita-purī - imagined city, constructed city

Compound type : tatpuruṣa (kalpita+purī)

• kalpita – imagined, fancied, constructed, created
  adjective (neuter)
  Past Passive Participle
  From root 'kḷp' (to arrange, devise) with 'kta' (ta) suffix.
  Root: kḷp (class 10)
• purī – city, town, stronghold
  noun (feminine)

Note: Specifies the location or context of the experience.

अनुभूतम् (anubhūtam) - experienced, perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

From prefix 'anu' + root 'bhū' (to be, become) + 'kta' (ta) suffix.

Prefix: anu

Root: bhū (class 1)

Note: Participle functioning as a predicate adjective for 'etat' (implied 'is').

एतत् (etat) - this (phenomenon of mental creation) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Subject.