योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-133, verse-24

तमालोक्य मया देवः प्रसादे समवस्थितः ।
संपृष्टो भगवान्वह्निः प्रभो किमिदमित्यथ ॥ २४ ॥

tamālokya mayā devaḥ prasāde samavasthitaḥ ,
saṃpṛṣṭo bhagavānvahniḥ prabho kimidamityatha 24

24. tam ālokya mayā devaḥ prasāde samavasthitaḥ
sampṛṣṭaḥ bhagavān vahniḥ prabho kim idam iti atha

24. tam ālokya,
mayā prasāde samavasthitaḥ devaḥ bhagavān vahniḥ atha "prabho,
kim idam?" iti sampṛṣṭaḥ.

24. Having seen that, I questioned the divine Lord Vahni (Agni), who was present in his grace, asking, "Lord, what is this?"

Words meanings summery:

• तम् (tam) - that (masculine, accusative)

• आलोक्य (ālokya) - having seen, after seeing

• मया (mayā) - by me

• देवः (devaḥ) - god, divine being, lord

• प्रसादे (prasāde) - in a state of grace or benevolent presence (in grace, in favor, in પ્રસન્નતા (prasannatā))

• समवस्थितः (samavasthitaḥ) - firmly present, well-established (well-stationed, present, standing firm)

• सम्पृष्टः (sampṛṣṭaḥ) - asked, questioned

• भगवान् (bhagavān) - Lord, venerable, divine

• वह्निः (vahniḥ) - fire, god of fire (Agni)

• प्रभो (prabho) - O Lord! O Master!

• किम् (kim) - what?

• इदम् (idam) - this

• इति (iti) - thus, so, (marker for quotation)

• अथ (atha) - then, now, thereupon

Words meanings and morphology

तम् (tam) - that (masculine, accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

Demonstrative pronoun

आलोक्य (ālokya) - having seen, after seeing

(indeclinable participle)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

First person singular pronoun

देवः (devaḥ) - god, divine being, lord

(noun)

Nominative, masculine, singular of deva

deva - god, divine being, celestial being, lord

Root: div (class 4)

प्रसादे (prasāde) - in a state of grace or benevolent presence (in grace, in favor, in પ્રસન્નતા (prasannatā))

(noun)

Locative, masculine, singular of prasāda

prasāda - grace, favor, clearness, calmness, pleasantness, divine offering

Derived from root sad- (to sit) with prefixes pra- and sa- (or pra- and ad- for clarity)

Prefixes: pra+sad

Root: sad (class 1)

समवस्थितः (samavasthitaḥ) - firmly present, well-established (well-stationed, present, standing firm)

(participle)

Nominative, masculine, singular of samavasthita

samavasthita - standing, stationed, present, firmly established

Past Passive Participle

Derived from root sthā- (to stand) with prefixes sam- and ava-

Prefixes: sam+ava

Root: sthā (class 1)

सम्पृष्टः (sampṛṣṭaḥ) - asked, questioned

(participle)

Nominative, masculine, singular of sampṛṣṭa

sampṛṣṭa - asked, questioned, interrogated

Past Passive Participle

Derived from root prach- (to ask) with prefix sam-

Prefix: sam

Root: prach (class 6)

भगवान् (bhagavān) - Lord, venerable, divine

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, venerable, divine, holy, Lord

Possessive adjective from bhaga (fortune, glory)

वह्निः (vahniḥ) - fire, god of fire (Agni)

(proper noun)

Nominative, masculine, singular of vahni

vahni - fire, bearer (of offerings), god of fire (Agni)

Derived from root vah- (to carry, convey)

Root: vah (class 1)

प्रभो (prabho) - O Lord! O Master!

(noun)

Vocative, masculine, singular of prabhu

prabhu - master, lord, powerful, mighty

Derived from root bhū- (to be) with prefix pra-

Prefix: pra

Root: bhū (class 1)

किम् (kim) - what?

(interrogative pronoun)

इदम् (idam) - this

(demonstrative pronoun)

इति (iti) - thus, so, (marker for quotation)

(indeclinable)

अथ (atha) - then, now, thereupon

(indeclinable)