योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-133, verse-16

उर्वी ररास धरणे सविरावरंहःसंरम्भतर्जितसमस्तदिगन्तरासा ।
व्योमापि घुंघुममलङ्घ्यमलं चकार नागारिवृन्दभयविद्रवणप्रचण्डम् ॥ १६ ॥

urvī rarāsa dharaṇe savirāvaraṃhaḥsaṃrambhatarjitasamastadigantarāsā ,
vyomāpi ghuṃghumamalaṅghyamalaṃ cakāra nāgārivṛndabhayavidravaṇapracaṇḍam 16

16. urvī rarāsa dharaṇe
saviravaraṃhasaṃrambhatarjitasamastadigantarāśā vyoma
api ghuṃghumam alaṅghyam alam cakāra
nāgārivṛndabhayavidravaṇapracaṇḍam

16. saviravaraṃhasaṃrambhatarjitasamastadigantarāśā urvī dharaṇe rarāsa.
vyoma api ghuṃghumam alaṅghyam nāgārivṛndabhayavidravaṇapracaṇḍam alam cakāra.

16. The earth roared, bearing (this terror), terrifying all intermediate directions with the fury of its manifold roaring speed. The sky also produced an insurmountable, rumbling sound, terribly fierce, causing the fearful scattering of even the hosts of Garudas.

Words meanings summery:

• उर्वी (urvī) - The earth (earth, ground, vast land)

• ररास (rarāsa) - roared (roared, sounded, cried)

• धरणे (dharaṇe) - bearing (this terror) (on the ground, in bearing, while bearing)

• सविरवरंहसंरम्भतर्जितसमस्तदिगन्तराशा (saviravaraṁhasaṁrambhatarjitasamastadigantarāśā) - terrifying all intermediate directions with the fury of its manifold roaring speed (with the fury of manifold roaring speed, threatening all intermediate directions)

• व्योम (vyoma) - The sky (sky, atmosphere, space)

• अपि (api) - also (also, even, too)

• घुंघुमम् (ghuṁghumam) - a rumbling sound (a rumbling sound, humming, buzzing)

• अलङ्घ्यम् (alaṅghyam) - insurmountable (insurmountable, unassailable, not to be transgressed)

• अलम् (alam) - mightily (enough, sufficiently, loudly, greatly)

• चकार (cakāra) - produced (made, did, performed, created)

• नागारिवृन्दभयविद्रवणप्रचण्डम् (nāgārivṛndabhayavidravaṇapracaṇḍam) - terribly fierce, causing the fearful scattering of even the hosts of Garudas (terrible due to the flight caused by fear of hosts of Garudas)

Words meanings and morphology

उर्वी (urvī) - The earth (earth, ground, vast land)

(noun)

Nominative, feminine, singular of urvī

urvī - earth, land, wide, extensive

ररास (rarāsa) - roared (roared, sounded, cried)

(verb)

3rd person , singular, active, perfect (lit) of ras

Perfect Tense

Reduplicated form of root 'ras'

Root: ras (class 1)

धरणे (dharaṇe) - bearing (this terror) (on the ground, in bearing, while bearing)

(noun)

Locative, neuter, singular of dharaṇa

dharaṇa - bearing, holding, supporting; ground, earth

From root 'dhṛ' (to bear, hold); can also be loc. sg. of 'dharaṇī' (earth)

Root: dhṛ (class 1)

Note: Here interpreted adverbially as 'while bearing' or 'in the act of holding'.

सविरवरंहसंरम्भतर्जितसमस्तदिगन्तराशा (saviravaraṁhasaṁrambhatarjitasamastadigantarāśā) - terrifying all intermediate directions with the fury of its manifold roaring speed (with the fury of manifold roaring speed, threatening all intermediate directions)

(adjective)

Nominative, feminine, singular of saviravaraṃhasaṃrambhatarjitasamastadigantarāśā

saviravaraṁhasaṁrambhatarjitasamastadigantarāśā - terrifying all intermediate quarters with the fury of (its) manifold speed of sound/roar

Compound type : Bahuvrīhi (sa+virava+raṃha+saṃrambha+tarjita+samasta+dik+antara+āśā)

• sa – with, together with, accompanied by
  prefix
• virava – various sounds, clamor, noise
  noun (masculine)
  From root 'ru' (to cry, roar) with prefix 'vi'
  Prefix: vi
  Root: ru (class 2)
• raṃha – speed, swiftness, impetus, vehemence
  noun (masculine)
  From root 'raṃh' (to go swiftly)
  Root: raṃh (class 1)
• saṃrambha – fury, rage, vehemence, great speed
  noun (masculine)
  From root 'rabh' with prefix 'sam'
  Prefix: sam
  Root: rabh (class 1)
• tarjita – threatened, terrified, intimidated
  adjective (feminine)
  Past Passive Participle
  From root 'tarj' (to threaten)
  Root: tarj (class 10)
• samasta – all, entire, whole, complete
  adjective
• dik – direction, quarter, region
  noun (feminine)
  Root: diś (class 6)
• antara – intermediate, inner, different, space
  noun (neuter)
• āśā – quarter of the sky, direction, hope
  noun (feminine)

Note: Qualifies 'urvī'

व्योम (vyoma) - The sky (sky, atmosphere, space)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

अपि (api) - also (also, even, too)

(indeclinable)

घुंघुमम् (ghuṁghumam) - a rumbling sound (a rumbling sound, humming, buzzing)

(noun)

Accusative, neuter, singular of ghuṃghuma

ghuṁghuma - a rumbling, humming, buzzing sound (onomatopoeic)

Note: Object of 'cakāra'

अलङ्घ्यम् (alaṅghyam) - insurmountable (insurmountable, unassailable, not to be transgressed)

(adjective)

Accusative, neuter, singular of alaṅghya

alaṅghya - not to be overcome, insurmountable, unassailable, inviolable

Gerundive

From root 'laṅgh' (to transgress) with negative prefix 'a-'

Prefix: a

Root: laṅgh (class 1)

Note: Qualifies 'ghuṃghumam'

अलम् (alam) - mightily (enough, sufficiently, loudly, greatly)

(indeclinable)

Note: Adverb modifying 'cakāra'

चकार (cakāra) - produced (made, did, performed, created)

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Perfect Tense

Reduplicated form of root 'kṛ'

Root: kṛ (class 8)

नागारिवृन्दभयविद्रवणप्रचण्डम् (nāgārivṛndabhayavidravaṇapracaṇḍam) - terribly fierce, causing the fearful scattering of even the hosts of Garudas (terrible due to the flight caused by fear of hosts of Garudas)

(adjective)

Accusative, neuter, singular of nāgārivṛndabhayavidravaṇapracaṇḍa

nāgārivṛndabhayavidravaṇapracaṇḍa - fierce/terrible with the fearful flight/scattering of the hosts of Garudas (enemies of serpents)

Compound type : Tatpurusha (nāgāri+vṛnda+bhaya+vidravaṇa+pracaṇḍa)

• nāgāri – enemy of serpents (Garuda)
  noun (masculine)
• vṛnda – host, multitude, crowd, assembly
  noun (neuter)
• bhaya – fear, dread, terror
  noun (neuter)
  From root 'bhī' (to fear)
  Root: bhī (class 3)
• vidravaṇa – flight, dispersion, scattering
  noun (neuter)
  From root 'dru' (to run) with prefix 'vi'
  Prefix: vi
  Root: dru (class 1)
• pracaṇḍa – fierce, terrible, violent, vehement
  adjective (neuter)

Note: Qualifies 'ghuṃghumam'