योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-133, verse-14

तस्मिन्जवेन पतिते वसुधा चचाल साम्भोधिशैलवनपत्तनजङ्गलौघा ।
चक्रे भृगुद्वयमयानजलस्रवन्ती भीमाकृतीन्व्यधुरदेहविभेदगर्तान् ॥ १४ ॥

tasminjavena patite vasudhā cacāla sāmbhodhiśailavanapattanajaṅgalaughā ,
cakre bhṛgudvayamayānajalasravantī bhīmākṛtīnvyadhuradehavibhedagartān 14

14. tasmin javena patite vasudhā cacāla
sāmbhodhiśailavanapattana-jaṅgalaughā
cakre bhṛgudvayamayān jalasravantī
bhīmākṛtīn vyadhur dehavibhedagartān

14. tasmin javena patite,
sāmbhodhiśailavanapattana-jaṅgalaughā vasudhā cacāla.
sā (vasudhā) bhṛgudvayamayān cakre.
jalasravantī bhīmākṛtīn dehavibhedagartān vyadhur.

14. Upon his swift fall, the earth trembled, along with its oceans, mountains, forests, cities, and thickets. It (the earth) formed deep gorges resembling twin cliffs, while water channels (rivers) created terrible-looking craters that split the land.

Words meanings summery:

• तस्मिन् (tasmin) - upon his (in that, upon him, in it)

• जवेन (javena) - with speed, swiftly (by speed, swiftly, with force)

• पतिते (patite) - having fallen (locative absolute with 'tasmin') (fallen, having fallen)

• वसुधा (vasudhā) - the earth (earth, ground, land)

• चचाल (cacāla) - trembled (trembled, moved, shook)

• साम्भोधिशैलवनपत्तन-जङ्गलौघा (sāmbhodhiśailavanapattana-jaṅgalaughā) - along with its oceans, mountains, forests, cities, and thickets (with oceans, mountains, forests, cities, and thickets)

• चक्रे (cakre) - formed (made, did, formed, performed)

• भृगुद्वयमयान् (bhṛgudvayamayān) - deep gorges resembling twin cliffs (consisting of two cliffs/peaks, like twin cliffs/peaks)

• जलस्रवन्ती (jalasravantī) - water channels (rivers) (water-flowing, river, stream)

• भीमाकृतीन् (bhīmākṛtīn) - terrible-looking (of terrible form/shape, terrifying-looking)

• व्यधुर् (vyadhur) - created (they pierced, they struck, they created (holes))

• देहविभेदगर्तान् (dehavibhedagartān) - craters that split the land (craters that split bodies/land, land-splitting pits)

Words meanings and morphology

तस्मिन् (tasmin) - upon his (in that, upon him, in it)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

जवेन (javena) - with speed, swiftly (by speed, swiftly, with force)

(noun)

Instrumental, masculine, singular of java

java - speed, swiftness, force, impulse

Root: jū (class 1)

पतिते (patite) - having fallen (locative absolute with 'tasmin') (fallen, having fallen)

(adjective)

Locative, masculine, singular of patita

patita - fallen, dropped, descended

Past Passive Participle

From root 'pat' (to fall), suffix 'kta'

Root: pat (class 1)

वसुधा (vasudhā) - the earth (earth, ground, land)

(noun)

Nominative, feminine, singular of vasudhā

vasudhā - earth (literally 'bearer of wealth')

चचाल (cacāla) - trembled (trembled, moved, shook)

(verb)

3rd person , singular, active, perfect (lit) of cal

Perfect Tense

Reduplicated form of root 'cal'

Root: cal (class 1)

साम्भोधिशैलवनपत्तन-जङ्गलौघा (sāmbhodhiśailavanapattana-jaṅgalaughā) - along with its oceans, mountains, forests, cities, and thickets (with oceans, mountains, forests, cities, and thickets)

(adjective)

Nominative, feminine, singular of sāmbhodhiśailavanapattana-jaṅgalaugha

sāmbhodhiśailavanapattana-jaṅgalaugha - accompanied by oceans, mountains, forests, cities, and jungles/thickets

Compound type : Bahuvrīhi (sa+ambhodhi+śaila+vana+pattana+jaṅgala+ogha)

• sa – with, together with, accompanied by
  prefix
• ambhodhi – ocean, sea (bearer of water)
  noun (masculine)
  Prefix: ambhas
  Root: dhā (class 3)
• śaila – mountain, hill
  noun (masculine)
  Derived from 'śilā' (rock)
• vana – forest, wood, grove
  noun (neuter)
• pattana – city, town
  noun (neuter)
• jaṅgala – jungle, thicket, uncultivated land
  noun (neuter)
• ogha – flood, torrent, multitude, mass
  noun (masculine)
  Root: vah (class 1)

Note: Qualifies 'vasudhā'

चक्रे (cakre) - formed (made, did, formed, performed)

(verb)

3rd person , singular, middle, perfect (lit) of kṛ

Perfect Tense

Reduplicated form of root 'kṛ'

Root: kṛ (class 8)

भृगुद्वयमयान् (bhṛgudvayamayān) - deep gorges resembling twin cliffs (consisting of two cliffs/peaks, like twin cliffs/peaks)

(adjective)

Accusative, masculine, plural of bhṛgudvayamaya

bhṛgudvayamaya - consisting of two cliffs/peaks

Compound type : Tatpurusha (bhṛgu+dvaya+maya)

• bhṛgu – cliff, precipice, peak
  noun (masculine)
• dvaya – pair, two, twin
  noun (neuter)
• maya – consisting of, made of, full of
  suffix
  Suffix forming adjectives indicating 'made of' or 'consisting of'

Note: Here treated as an object of 'cakre' referring to new geographical features like gorges/ravines.

जलस्रवन्ती (jalasravantī) - water channels (rivers) (water-flowing, river, stream)

(noun)

Nominative, feminine, plural of jalasravantī

jalasravantī - river, stream (literally 'water-flowing')

Compound type : Tatpurusha (jala+sravantī)

• jala – water
  noun (neuter)
• sravantī – flowing, stream, river
  noun (feminine)
  Present Active Participle (feminine)
  Feminine form of 'sravat' (flowing) from root 'sru'
  Root: sru (class 1)

Note: Subject of 'vyadhur'

भीमाकृतीन् (bhīmākṛtīn) - terrible-looking (of terrible form/shape, terrifying-looking)

(adjective)

Accusative, masculine, plural of bhīmākṛti

bhīmākṛti - terrible form, dreadful appearance

Compound type : Karmadharaya (bhīma+ākṛti)

• bhīma – terrible, dreadful, fearful
  adjective (masculine)
  Root: bhī (class 3)
• ākṛti – form, shape, appearance
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies 'dehavibhedagartān'

व्यधुर् (vyadhur) - created (they pierced, they struck, they created (holes))

(verb)

3rd person , plural, active, aorist (luṅ) of vyadh

Aorist Tense

Aorist 3rd plural active form of root 'vyadh'

Root: vyadh (class 4)

देहविभेदगर्तान् (dehavibhedagartān) - craters that split the land (craters that split bodies/land, land-splitting pits)

(noun)

Accusative, masculine, plural of dehavibhedagarta

dehavibhedagarta - pit/crater that splits bodies/land

Compound type : Tatpurusha (deha+vibheda+garta)

• deha – body, physical form, mass, land
  noun (masculine)
  Root: dih (class 4)
• vibheda – splitting, breaking, piercing, division
  noun (masculine)
  From root 'bhid' with prefix 'vi'
  Prefix: vi
  Root: bhid (class 7)
• garta – pit, hole, cavity, crater
  noun (masculine)
  Root: gṛ (class 6)

Note: Object of 'vyadhur'