योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-133, verse-20

क्षोभणं जलराशीनामद्रीणां भूतलार्पणम् ।
पीडनं सर्वभूतानां क्रीडनं प्रलयार्थिनाम् ॥ २० ॥

kṣobhaṇaṃ jalarāśīnāmadrīṇāṃ bhūtalārpaṇam ,
pīḍanaṃ sarvabhūtānāṃ krīḍanaṃ pralayārthinām 20

20. kṣobhaṇam jala-rāśīnām adrīṇām bhūtala-arpaṇam
pīḍanam sarva-bhūtānām krīḍanam pralaya-arthinām

20. jala-rāśīnām kṣobhaṇam,
adrīṇām bhūtala-arpaṇam,
sarva-bhūtānām pīḍanam,
pralaya-arthinām krīḍanam.

20. It was the stirring of the oceans, the casting down of mountains onto the earth's surface, the affliction of all living beings, and the amusement of those who desire cosmic dissolution (pralaya).

Words meanings summery:

• क्षोभणम् (kṣobhaṇam) - stirring, agitation, disturbing

• जल-राशीनाम् (jala-rāśīnām) - of the water masses, of the oceans

• अद्रीणाम् (adrīṇām) - of the mountains

• भूतल-अर्पणम् (bhūtala-arpaṇam) - the casting down onto the earth's surface

• पीडनम् (pīḍanam) - affliction, torment, oppression, crushing

• सर्व-भूतानाम् (sarva-bhūtānām) - of all beings, of all creatures

• क्रीडनम् (krīḍanam) - playing, sport, amusement

• प्रलय-अर्थिनाम् (pralaya-arthinām) - of those desiring dissolution (pralaya)

Words meanings and morphology

क्षोभणम् (kṣobhaṇam) - stirring, agitation, disturbing

(noun)

Nominative, neuter, singular of kṣobhaṇa

kṣobhaṇa - stirring, agitating, disturbing

action noun

Derived from root `kṣubh` (to agitate, stir) with suffix `lyuṭ`

Root: kṣubh (class 1)

Note: Implied predicate.

जल-राशीनाम् (jala-rāśīnām) - of the water masses, of the oceans

(noun)

Genitive, masculine, plural of jala-rāśi

jala-rāśi - mass of water, ocean, sea

Compound

Compound type : tatpuruṣa (jala+rāśi)

• jala – water
  noun (neuter)
• rāśi – heap, mass, quantity, collection
  noun (masculine)

Note: Object of the verbal action implied by `kṣobhaṇam`.

अद्रीणाम् (adrīṇām) - of the mountains

(noun)

Genitive, masculine, plural of adri

adri - mountain, rock, stone

Note: Object of the verbal action implied by `bhūtala-arpaṇam`.

भूतल-अर्पणम् (bhūtala-arpaṇam) - the casting down onto the earth's surface

(noun)

Nominative, neuter, singular of bhūtala-arpaṇa

bhūtala-arpaṇa - act of throwing/placing onto the earth's surface

Compound

Compound type : tatpuruṣa (bhūtala+arpaṇa)

• bhūtala – earth's surface, ground
  noun (neuter)
  Compound of `bhū` (earth) + `tala` (surface)
• arpaṇa – placing, offering, throwing, casting
  noun (neuter)
  action noun
  Derived from root `ṛp` (to move, gain) or `ā-ṛ` with `ṇic` (causative) and `lyuṭ` suffix
  Root: ṛp (class 1)

Note: Implied predicate.

पीडनम् (pīḍanam) - affliction, torment, oppression, crushing

(noun)

Nominative, neuter, singular of pīḍana

pīḍana - afflicting, tormenting, crushing

action noun

Derived from root `pīḍ` (to oppress, torment) with suffix `lyuṭ`

Root: pīḍ (class 10)

Note: Implied predicate.

सर्व-भूतानाम् (sarva-bhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, every creature

Compound

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root `bhū` (to be, exist)
  Root: bhū (class 1)

Note: Object of the verbal action implied by `pīḍanam`.

क्रीडनम् (krīḍanam) - playing, sport, amusement

(noun)

Nominative, neuter, singular of krīḍana

krīḍana - playing, sport, amusement

action noun

Derived from root `krīḍ` (to play) with suffix `lyuṭ`

Root: krīḍ (class 1)

Note: Implied predicate.

प्रलय-अर्थिनाम् (pralaya-arthinām) - of those desiring dissolution (pralaya)

(noun)

Genitive, masculine, plural of pralaya-arthin

pralaya-arthin - one desiring dissolution/destruction

Compound + `in` suffix indicating agency/possession

Compound type : tatpuruṣa (pralaya+arthin)

• pralaya – dissolution, destruction, cosmic reabsorption
  noun (masculine)
  Derived from root `lī` (to dissolve) with `pra` prefix
  Prefix: pra
  Root: lī (class 4)
• arthin – requester, suitor, one who desires/seeks
  noun (masculine)
  Derived from `artha` (purpose, meaning, wealth) + `in` suffix

Note: Expresses purpose or recipient of `krīḍanam`.