योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-133, verse-13

अनन्तरं नभः प्राप्य दृष्टः कष्टाकृतिर्मया ।
स तादृग्भूतसंपातमहोत्पातो भयप्रदः ॥ १३ ॥

anantaraṃ nabhaḥ prāpya dṛṣṭaḥ kaṣṭākṛtirmayā ,
sa tādṛgbhūtasaṃpātamahotpāto bhayapradaḥ 13

13. anantaram nabhaḥ prāpya dṛṣṭaḥ kaṣṭākṛtiḥ mayā
saḥ tādṛk bhūtasaṃpāta mahotpātaḥ bhayapradaḥ

13. anantaram nabhaḥ prāpya,
mayā kaṣṭākṛtiḥ dṛṣṭaḥ.
saḥ tādṛk bhūtasaṃpāta mahotpātaḥ bhayapradaḥ.

13. Afterwards, having reached the sky, a frightful form (or a distressed appearance) was seen by me. That fall of such a being (bhūta) was a great and fear-inducing omen (utpāta).

Words meanings summery:

• अनन्तरम् (anantaram) - afterwards (afterwards, immediately after, subsequently)

• नभः (nabhaḥ) - (into) the sky (sky, atmosphere)

• प्राप्य (prāpya) - having reached (the sky) (having obtained, having reached)

• दृष्टः (dṛṣṭaḥ) - was seen (seen, observed)

• कष्टाकृतिः (kaṣṭākṛtiḥ) - a frightful form (or distressed appearance) (distressing form, pitiable appearance, frightful shape)

• मया (mayā) - by me (the narrator) (by me)

• सः (saḥ) - that (referring to the event/fall) (that, he)

• तादृक् (tādṛk) - such (a fall) (such, of that kind)

• भूतसंपात (bhūtasaṁpāta) - the fall of such a being (bhūta) (fall of a creature, falling of a being)

• महोत्पातः (mahotpātaḥ) - a great omen (utpāta) (great calamity, great omen)

• भयप्रदः (bhayapradaḥ) - fear-inducing (fear-giving, frightful, terrible)

Words meanings and morphology

अनन्तरम् (anantaram) - afterwards (afterwards, immediately after, subsequently)

(indeclinable)

From an (negation) + antara (interval). Here used adverbially.

Compound type : nañ-tatpuruṣa (an+antara)

• an – not, non-
  indeclinable
• antara – interval, space, inner part, other
  noun (neuter)

नभः (nabhaḥ) - (into) the sky (sky, atmosphere)

(noun)

Accusative, neuter, singular of nabhas

nabhas - sky, atmosphere, clouds, heaven

Note: Object of motion for 'prāpya'.

प्राप्य (prāpya) - having reached (the sky) (having obtained, having reached)

(indeclinable)

absolutive (gerund)

From prefix pra + root āp (to obtain, reach). Suffix -lyap.

Prefix: pra

Root: āp (class 5)

Note: Indicates a completed action preceding the main verb.

दृष्टः (dṛṣṭaḥ) - was seen (seen, observed)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From root dṛś (to see).

Root: dṛś (class 1)

Note: Refers to 'kaṣṭākṛtiḥ'.

कष्टाकृतिः (kaṣṭākṛtiḥ) - a frightful form (or distressed appearance) (distressing form, pitiable appearance, frightful shape)

(noun)

Nominative, masculine, singular of kaṣṭākṛti

kaṣṭākṛti - distressing form, pitiable appearance, frightful shape

From kaṣṭa (distress, pain) + ākṛti (form, shape).

Compound type : karmadhāraya (kaṣṭa+ākṛti)

• kaṣṭa – distress, pain, difficulty, frightful
  adjective (neuter)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Refers to the being (bhūta) from the previous verse, agreeing in masculine as a predicate.

मया (mayā) - by me (the narrator) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent of the passive verb 'dṛṣṭaḥ'.

सः (saḥ) - that (referring to the event/fall) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to the bhūtasaṃpāta.

तादृक् (tādṛk) - such (a fall) (such, of that kind)

(adjective)

Nominative, masculine, singular of tādṛś

tādṛś - such, of that kind, like that

From tad (that) + dṛś (to see).

Note: Qualifies 'bhūtasaṃpāta'.

भूतसंपात (bhūtasaṁpāta) - the fall of such a being (bhūta) (fall of a creature, falling of a being)

(noun)

Nominative, masculine, singular of bhūtasaṃpāta

bhūtasaṁpāta - fall of a creature, the descent of a being

From bhūta (being, creature) + saṃpāta (fall, descent).

Compound type : ṣaṣṭhī-tatpuruṣa (bhūta+saṃpāta)

• bhūta – being, creature, spirit
  noun (neuter)
  Past Passive Participle (substantivized)
  From root bhū (to be, become).
  Root: bhū (class 1)
• saṃpāta – falling, flying down, descent, flocking together
  noun (masculine)
  From prefix sam + root pat (to fall, fly).
  Prefix: sam
  Root: pat (class 1)

Note: Subject of the sentence, in apposition with 'mahotpātaḥ'.

महोत्पातः (mahotpātaḥ) - a great omen (utpāta) (great calamity, great omen)

(noun)

Nominative, masculine, singular of mahotpāta

mahotpāta - a great calamity, great phenomenon, great portent, great omen

From mahā (great) + utpāta (calamity, omen).

Compound type : karmadhāraya (mahā+utpāta)

• mahā – great, large, mighty
  adjective
• utpāta – calamity, portent, sudden event, omen
  noun (masculine)
  From prefix ut + root pat (to fall, fly).
  Prefix: ut
  Root: pat (class 1)

Note: Predicate noun for 'saḥ bhūtasaṃpāta'.

भयप्रदः (bhayapradaḥ) - fear-inducing (fear-giving, frightful, terrible)

(adjective)

Nominative, masculine, singular of bhayaprada

bhayaprada - fear-giving, causing fear, terrifying

From bhaya (fear) + prada (giving).

Compound type : ṣaṣṭhī-tatpuruṣa (bhaya+prada)

• bhaya – fear, terror, fright
  noun (neuter)
  Root: bhī (class 3)
• prada – giving, bestowing, granting
  adjective (masculine)
  Agent noun/adjective
  From prefix pra + root dā (to give).
  Prefix: pra
  Root: dā (class 1)

Note: Qualifies 'mahotpātaḥ'.