योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-13, verse-4

यं प्रत्युदेति सर्गोयं स एवैनं हि चेतति ।
पदार्थः संनिवेशं स्वमिव स्वप्नं पुमानिव ॥ ४ ॥

yaṃ pratyudeti sargoyaṃ sa evainaṃ hi cetati ,
padārthaḥ saṃniveśaṃ svamiva svapnaṃ pumāniva 4

4. yam prati ud eti sargaḥ ayam saḥ eva enam hi cetati
padārthaḥ saṃniveśam svam iva svapnam pumān iva

4. yam ayam sargaḥ prati ud eti saḥ eva enam hi cetati
padārthaḥ svam saṃniveśam iva pumān svapnam iva

4. He for whom this creation (sarga) appears, he alone indeed perceives it, just as an object (padārtha) perceives its own inner arrangement, or as a person (puruṣa) perceives a dream.

Words meanings summery:

• यम् (yam) - whom, which

• प्रति (prati) - towards, to, concerning

• उद् (ud) - up, forth, out

• एति (eti) - arises, appears (goes, comes, approaches)

• सर्गः (sargaḥ) - creation, emanation, world (sarga)

• अयम् (ayam) - this, this one

• सः (saḥ) - he, that

• एव (eva) - alone (only, just, indeed)

• एनम् (enam) - it (the creation) (him, it)

• हि (hi) - indeed (indeed, for, because)

• चेतति (cetati) - perceives (perceives, is conscious of, understands)

• पदार्थः (padārthaḥ) - an object (an object, a category, a thing)

• संनिवेशम् (saṁniveśam) - its own inner arrangement (arrangement, disposition, inherent constitution)

• स्वम् (svam) - own

• इव (iva) - like, as if

• स्वप्नम् (svapnam) - a dream

• पुमान् (pumān) - a person (puruṣa) (a man, a person (puruṣa))

• इव (iva) - like, as if

Words meanings and morphology

यम् (yam) - whom, which

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

प्रति (prati) - towards, to, concerning

(indeclinable)

Note: Used as a prefix or preposition governing accusative.

उद् (ud) - up, forth, out

(indeclinable)

Note: Verbal prefix.

एति (eti) - arises, appears (goes, comes, approaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

सर्गः (sargaḥ) - creation, emanation, world (sarga)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, world (sarga)

Root: sṛj

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - alone (only, just, indeed)

(indeclinable)

एनम् (enam) - it (the creation) (him, it)

(pronoun)

Accusative, masculine, singular of enas

enas - him, her, it, this

Note: Refers to 'sargaḥ'.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

चेतति (cetati) - perceives (perceives, is conscious of, understands)

(verb)

3rd person , singular, active, present indicative (laṭ) of cit

Root: cit (class 1)

पदार्थः (padārthaḥ) - an object (an object, a category, a thing)

(noun)

Nominative, masculine, singular of padārtha

padārtha - an object, a thing, a category, a meaning of a word

Compound type : tatpurusha (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
• artha – meaning, purpose, object, thing
  noun (masculine)

संनिवेशम् (saṁniveśam) - its own inner arrangement (arrangement, disposition, inherent constitution)

(noun)

Accusative, masculine, singular of saṃniveśa

saṁniveśa - arrangement, disposition, inherent constitution, situation

Prefixes: sam+ni

Root: viś

स्वम् (svam) - own

(pronoun)

Accusative, masculine, singular of sva

sva - own, one's own, self

Note: Adjective agreeing with 'saṃniveśam'.

इव (iva) - like, as if

(indeclinable)

स्वप्नम् (svapnam) - a dream

(noun)

Accusative, masculine, singular of svapna

svapna - dream, sleep

पुमान् (pumān) - a person (puruṣa) (a man, a person (puruṣa))

(noun)

Nominative, masculine, singular of pumān

pumān - a man, a male, a person (puruṣa), soul

इव (iva) - like, as if

(indeclinable)