योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-13, verse-23

तादृग्रतिश्चेतितवान्सशक्रो भुवनं ततः ।
साद्र्यब्ध्युर्वीनदीशान्तं सक्रियाकालकल्पनम् ॥ २३ ॥

tādṛgratiścetitavānsaśakro bhuvanaṃ tataḥ ,
sādryabdhyurvīnadīśāntaṃ sakriyākālakalpanam 23

23. tādṛgratiḥ cetitavān saḥ śakraḥ bhuvanam tataḥ
sādryabdhyurvīnadīśāntam sakriyākālakalpanam

23. tataḥ saḥ śakraḥ tādṛgratiḥ sādryabdhyurvīnadīśāntam
sakriyākālakalpanam bhuvanam cetitavān

23. Then, that Indra, whose intrinsic nature (dharma) was characterized by such delight, created the world—complete with its mountains, oceans, earth, and rivers, tranquil in nature, and ordered by the arrangements of actions and time.

Words meanings summery:

• तादृग्रतिः (tādṛgratiḥ) - Indra, whose inherent nature (dharma) is characterized by such delight (whose delight is such, one whose pleasure is of that kind)

• चेतितवान् (cetitavān) - created, brought forth (having conceived, having made conscious, having created)

• सः (saḥ) - that (Indra) (he, that)

• शक्रः (śakraḥ) - Indra (powerful, strong; Indra)

• भुवनम् (bhuvanam) - the world (world, universe, being, existence)

• ततः (tataḥ) - then (then, thence, afterwards)

• साद्र्यब्ध्युर्वीनदीशान्तम् (sādryabdhyurvīnadīśāntam) - complete with its mountains, oceans, earth, and rivers, tranquil in nature (with mountains, oceans, earth, rivers, and tranquility)

• सक्रियाकालकल्पनम् (sakriyākālakalpanam) - endowed with the arrangement of actions and time (with actions, time, and arrangements/creations)

Words meanings and morphology

तादृग्रतिः (tādṛgratiḥ) - Indra, whose inherent nature (dharma) is characterized by such delight (whose delight is such, one whose pleasure is of that kind)

(noun)

Nominative, masculine, singular of tādṛgrati

tādṛgrati - one whose delight or pleasure is such

Compound type : bahuvrīhi (tādṛś+rati)

• tādṛś – such, of that kind
  adjective
• rati – delight, pleasure, attachment
  noun (feminine)
  From `ram` (to delight)
  Root: ram (class 1)

चेतितवान् (cetitavān) - created, brought forth (having conceived, having made conscious, having created)

(participle)

Nominative, masculine, singular of cetitavat

cetitavat - having caused to know, having made conscious, having created

past active participle (kṛt)

From causal of `cit` (to perceive, know), formed with suffix `-tavat`

Root: cit (class 1)

Note: Used as a finite verb here.

सः (saḥ) - that (Indra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शक्रः (śakraḥ) - Indra (powerful, strong; Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, strong; name of Indra

From root `śak` (to be able)

Root: śak (class 5)

भुवनम् (bhuvanam) - the world (world, universe, being, existence)

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, universe, being, existence

From root `bhū` (to be, exist)

Root: bhū (class 1)

Note: Object of `cetitavān`

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

From `tad` with suffix `tas`

साद्र्यब्ध्युर्वीनदीशान्तम् (sādryabdhyurvīnadīśāntam) - complete with its mountains, oceans, earth, and rivers, tranquil in nature (with mountains, oceans, earth, rivers, and tranquility)

(adjective)

Accusative, neuter, singular of sādryabdhyurvīnadīśānta

sādryabdhyurvīnadīśānta - encompassing mountains, oceans, earth, rivers, and peace/tranquility

Compound describing `bhuvanam`

Compound type : bahuvrīhi (sa+adri+abdhi+urvī+nadī+śānta)

• sa – with, accompanied by
  indeclinable
  Prefixed to form bahuvrīhi compounds.
• adri – mountain, rock
  noun (masculine)
• abdhi – ocean, sea
  noun (masculine)
  From `ap` (water) + `dhā` (to hold)
  Root: dhā (class 3)
• urvī – earth, ground
  noun (feminine)
• nadī – river
  noun (feminine)
  From `nad` (to sound, roar)
  Root: nad (class 1)
• śānta – peaceful, tranquil, quiet, pacified
  adjective (masculine)
  past passive participle
  From `śam` (to be calm, pacified)
  Root: śam (class 4)

Note: Adjective modifying `bhuvanam`

सक्रियाकालकल्पनम् (sakriyākālakalpanam) - endowed with the arrangement of actions and time (with actions, time, and arrangements/creations)

(adjective)

Accusative, neuter, singular of sakriyākālakalpana

sakriyākālakalpana - having actions, time, and conceptualizations/arrangements

Compound describing `bhuvanam`

Compound type : bahuvrīhi (sa+kriyā+kāla+kalpana)

• sa – with, accompanied by
  indeclinable
  Prefixed to form bahuvrīhi compounds.
• kriyā – action, activity, ritual
  noun (feminine)
  From `kṛ` (to do)
  Root: kṛ (class 8)
• kāla – time, season, period
  noun (masculine)
• kalpana – imagining, arranging, creation, planning
  noun (feminine)
  From root `kḷp` (to arrange, imagine)
  Root: kḷp (class 1)

Note: Adjective modifying `bhuvanam`