योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-13, verse-3

चिच्चमत्कृतिमात्रस्य साधो जगदणोः किल ।
वातान्तः सौरभं मेरुरन्यानुभवयोगतः ॥ ३ ॥

ciccamatkṛtimātrasya sādho jagadaṇoḥ kila ,
vātāntaḥ saurabhaṃ meruranyānubhavayogataḥ 3

3. cit camatkṛti-mātrasya sādho jagat aṇoḥ kila
vāta antaḥ saurabham meruḥ anya-anubhava-yogataḥ

3. sādho jagat aṇoḥ cit camatkṛti-mātrasya kila
vāta antaḥ saurabham meruḥ anya-anubhava-yogataḥ

3. O virtuous one, this world, which is like an atom, is indeed merely a marvelous manifestation of consciousness. It is like fragrance within the wind, or like Mount Meru known through the experience of another.

Words meanings summery:

• चित् (cit) - consciousness, spirit, thought

• चमत्कृति-मात्रस्य (camatkṛti-mātrasya) - of a mere marvelous manifestation (of a mere wonder/marvel/display)

• साधो (sādho) - O good one, O virtuous one

• जगत् (jagat) - world, universe

• अणोः (aṇoḥ) - which is like an atom (of an atom, from an atom, than an atom)

• किल (kila) - indeed (indeed, certainly, reportedly)

• वात (vāta) - wind, air

• अन्तः (antaḥ) - within (within, inside, end)

• सौरभम् (saurabham) - fragrance, perfume

• मेरुः (meruḥ) - Mount Meru (mythical mountain)

• अन्य-अनुभव-योगतः (anya-anubhava-yogataḥ) - known through the experience of another (by means of another's experience, due to another's experience)

Words meanings and morphology

चित् (cit) - consciousness, spirit, thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, spirit, thought, intelligence

Note: Part of a compound 'cit-camatkṛti-mātrasya'

चमत्कृति-मात्रस्य (camatkṛti-mātrasya) - of a mere marvelous manifestation (of a mere wonder/marvel/display)

(noun)

Genitive, neuter, singular of camatkṛti-mātra

camatkṛti-mātra - mere wonder, mere marvel, mere display

Compound type : tatpurusha (camatkṛti+mātra)

• camatkṛti – wonder, marvel, astonishment
  noun (feminine)
• mātra – mere, only, just
  adjective (neuter)

Note: Adjective modifying an implicit noun, or the whole concept of 'jagat aṇoḥ'

साधो (sādho) - O good one, O virtuous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, sage

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves

present active participle

Root: gam (class 1)

अणोः (aṇoḥ) - which is like an atom (of an atom, from an atom, than an atom)

(noun)

Genitive, masculine, singular of aṇu

aṇu - atom, minute particle, small, subtle

Note: Used here to express similarity or nature.

किल (kila) - indeed (indeed, certainly, reportedly)

(indeclinable)

Note: Particle indicating emphasis

वात (vāta) - wind, air

(noun)

Locative, masculine, singular of vāta

vāta - wind, air, atmosphere

Note: Used in locative sense as part of a conceptual compound 'vāta antaḥ'

अन्तः (antaḥ) - within (within, inside, end)

(indeclinable)

Note: Adverbial usage, indicating location.

सौरभम् (saurabham) - fragrance, perfume

(noun)

Nominative, neuter, singular of saurabha

saurabha - fragrance, perfume, good smell

मेरुः (meruḥ) - Mount Meru (mythical mountain)

(proper noun)

Nominative, masculine, singular of meru

meru - Mount Meru (a mythical mountain, center of the universe), a mountain

अन्य-अनुभव-योगतः (anya-anubhava-yogataḥ) - known through the experience of another (by means of another's experience, due to another's experience)

(indeclinable)

Compound type : tatpurusha (anya+anubhava+yoga+tas)

• anya – other, another
  pronoun (masculine)
• anubhava – experience, perception, feeling
  noun (masculine)
  Prefix: anu
• yoga – conjunction, application, means, spiritual practice (yoga)
  noun (masculine)
  Root: yuj (class 7)
• tas – suffix indicating 'from, by means of, due to'
  suffix
  Suffix forming adverbs from nouns or pronouns

Note: Adverb formed with the 'tas' suffix.