योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-13, verse-24

तादृग्रतिश्चेतितवान्स शक्रस्त्रिजगत्ततः ।
सपातालमहीव्योमविष्टपार्कादिपर्वतम् ॥ २४ ॥

tādṛgratiścetitavānsa śakrastrijagattataḥ ,
sapātālamahīvyomaviṣṭapārkādiparvatam 24

24. tādṛgratiḥ cetitavān saḥ śakraḥ trijagat
tataḥ sapātālamahīvyomaviṣṭapārkādiparvatam

24. tataḥ saḥ śakraḥ tādṛgratiḥ
sapātālamahīvyomaviṣṭapārkādiparvatam trijagat cetitavān

24. Then, that Indra, whose intrinsic nature (dharma) was characterized by such delight, created the three worlds—complete with the netherworlds, earth, and sky, including all regions, the suns, and mountains.

Words meanings summery:

• तादृग्रतिः (tādṛgratiḥ) - Indra, whose inherent nature (dharma) is characterized by such delight (whose delight is such, one whose pleasure is of that kind)

• चेतितवान् (cetitavān) - created, brought forth (having conceived, having made conscious, having created)

• सः (saḥ) - that (Indra) (he, that)

• शक्रः (śakraḥ) - Indra (powerful, strong; Indra)

• त्रिजगत् (trijagat) - the three worlds (the three worlds (heaven, earth, netherworld))

• ततः (tataḥ) - then (then, thence, afterwards)

• सपातालमहीव्योमविष्टपार्कादिपर्वतम् (sapātālamahīvyomaviṣṭapārkādiparvatam) - complete with the netherworlds, earth, and sky, including all regions, the suns, and mountains (with netherworlds, earth, sky, regions, suns, etc., and mountains)

Words meanings and morphology

तादृग्रतिः (tādṛgratiḥ) - Indra, whose inherent nature (dharma) is characterized by such delight (whose delight is such, one whose pleasure is of that kind)

(noun)

Nominative, masculine, singular of tādṛgrati

tādṛgrati - one whose delight or pleasure is such

Compound type : bahuvrīhi (tādṛś+rati)

• tādṛś – such, of that kind
  adjective
• rati – delight, pleasure, attachment
  noun (feminine)
  From `ram` (to delight)
  Root: ram (class 1)

चेतितवान् (cetitavān) - created, brought forth (having conceived, having made conscious, having created)

(participle)

Nominative, masculine, singular of cetitavat

cetitavat - having caused to know, having made conscious, having created

past active participle (kṛt)

From causal of `cit` (to perceive, know), formed with suffix `-tavat`

Root: cit (class 1)

Note: Used as a finite verb here.

सः (saḥ) - that (Indra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शक्रः (śakraḥ) - Indra (powerful, strong; Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, strong; name of Indra

From root `śak` (to be able)

Root: śak (class 5)

त्रिजगत् (trijagat) - the three worlds (the three worlds (heaven, earth, netherworld))

(noun)

Accusative, neuter, singular of trijagat

trijagat - the three worlds

Compound

Compound type : dvigu tatpurusha (tri+jagat)

• tri – three
  adjective
• jagat – world, universe, living beings
  noun (neuter)
  From `gam` (to go)
  Root: gam (class 1)

Note: Object of `cetitavān`

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

From `tad` with suffix `tas`

सपातालमहीव्योमविष्टपार्कादिपर्वतम् (sapātālamahīvyomaviṣṭapārkādiparvatam) - complete with the netherworlds, earth, and sky, including all regions, the suns, and mountains (with netherworlds, earth, sky, regions, suns, etc., and mountains)

(adjective)

Accusative, neuter, singular of sapātālamahīvyomaviṣṭapārkādiparvata

sapātālamahīvyomaviṣṭapārkādiparvata - encompassing netherworlds, earth, sky, regions, suns, and mountains, etc.

Compound describing `trijagat`

Compound type : bahuvrīhi (sa+pātāla+mahī+vyoma+viṣṭapa+arka+ādi+parvata)

• sa – with, accompanied by
  indeclinable
  Prefixed to form bahuvrīhi compounds.
• pātāla – netherworld, subterranean region
  noun (neuter)
• mahī – earth, ground
  noun (feminine)
  From `mah` (to be great)
  Root: mah (class 1)
• vyoma – sky, atmosphere, space
  noun (neuter)
  From `vi` + `yā` (to go apart)
  Prefix: vi
  Root: yā (class 2)
• viṣṭapa – world, region, sphere
  noun (neuter)
  From `vi` + `stab` (to support)
  Prefix: vi
  Root: stab
• arka – sun, ray, praise, sun-god
  noun (masculine)
  From `arc` (to shine, praise)
  Root: arc (class 1)
• ādi – beginning, first, and so on, etc.
  indeclinable
• parvata – mountain, hill
  noun (masculine)

Note: Adjective modifying `trijagat`