योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-13, verse-30

इत्यद्ययावदमरेश्वरवंश एव संकल्पिते जगति शक्रपदं विधत्ते ।
तस्मिन्क्षतेऽपि गलितेऽपि हतेऽपि नष्टे क्वाप्यम्बरे दिनकरातपपावनाणौ ॥ ३० ॥

ityadyayāvadamareśvaravaṃśa eva saṃkalpite jagati śakrapadaṃ vidhatte ,
tasminkṣate'pi galite'pi hate'pi naṣṭe kvāpyambare dinakarātapapāvanāṇau 30

30. iti adyayāvat amareśvaravaṃśaḥ eva
saṃkalpite jagati śakrapadam vidhatte tasmin
kṣate api galite api hate api naṣṭe
kva api ambare dinakarātapa-pāvanāṇau

30. iti adyayāvat amareśvaravaṃśaḥ eva
saṃkalpite jagati śakrapadam vidhatte tasmin
kṣate api galite api hate api naṣṭe
api kva api ambare dinakarātapa-pāvanāṇau

30. Thus, the lineage of Amareśvara alone continues to hold the position of Indra (śakrapadam) in the established world, even until today. This remains true even if that position is harmed, diminishes, is destroyed, or vanishes, just as a purifying, atomic particle of the sun's warmth always exists somewhere in the sky.

Words meanings summery:

• इति (iti) - concluding the previous explanation; consequently (thus, so, in this way)

• अद्ययावत् (adyayāvat) - continuing to the present time (up to this day, until now)

• अमरेश्वरवंशः (amareśvaravaṁśaḥ) - the royal family descended from Amareśvara (the lineage of Amareśvara)

• एव (eva) - emphasizing that it is this specific lineage (indeed, only, just, precisely)

• संकल्पिते (saṁkalpite) - in the pre-ordained or established (in the resolved, determined, or created)

• जगति (jagati) - within this mundane existence or cosmic order (in the world, in the universe)

• शक्रपदम् (śakrapadam) - the exalted office or status of Indra (the position of Indra)

• विधत्ते (vidhatte) - sustains and continues to occupy (holds, maintains, performs, establishes)

• तस्मिन् (tasmin) - referring to the position of Indra (śakrapadam) (in that, on that)

• क्षते (kṣate) - even if it (the position) is injured or harmed (when damaged, wounded, destroyed)

• अपि (api) - regardless of whether (even, also)

• गलिते (galite) - even if it wastes away or diminishes (when decayed, fallen, dissolved)

• अपि (api) - regardless of whether (even, also)

• हते (hate) - even if it is utterly demolished (when killed, struck down, destroyed)

• अपि (api) - regardless of whether (even, also)

• नष्टे (naṣṭe) - even if it completely disappears (when lost, vanished, destroyed)

• क्व (kva) - somewhere (used with api) (where?)

• अपि (api) - anywhere, somewhere (when combined with kva) (even, also)

• अम्बरे (ambare) - in the vast expanse of the atmosphere (in the sky, in space)

• दिनकरातप-पावनाणौ (dinakarātapa-pāvanāṇau) - like a minute, cleansing speck of solar energy (in an atomic particle purifying by sunlight)

Words meanings and morphology

इति (iti) - concluding the previous explanation; consequently (thus, so, in this way)

(indeclinable)

अद्ययावत् (adyayāvat) - continuing to the present time (up to this day, until now)

(indeclinable)

adya (today) + yāvat (as far as, until)

अमरेश्वरवंशः (amareśvaravaṁśaḥ) - the royal family descended from Amareśvara (the lineage of Amareśvara)

(noun)

Nominative, masculine, singular of amareśvaravaṃśa

amareśvaravaṁśa - the lineage of Amareśvara

Compound type : tatpurusha (amara+īśvara+vaṃśa)

• amara – immortal, deathless; a god, deity
  adjective (masculine)
  a (not) + mara (dying)
• īśvara – lord, master, ruler; a supreme being
  noun (masculine)
  From root īś (to be master)
  Root: īś (class 2)
• vaṃśa – bamboo; lineage, family, race, dynasty
  noun (masculine)

एव (eva) - emphasizing that it is this specific lineage (indeed, only, just, precisely)

(indeclinable)

संकल्पिते (saṁkalpite) - in the pre-ordained or established (in the resolved, determined, or created)

(adjective)

Locative, neuter, singular of saṃkalpita

saṁkalpita - resolved, determined, purposed, imagined, conceived, created

past passive participle

From prefix sam- + root kḷp (to be arranged, determined)

Prefix: sam

Root: kḷp (class 10)

Note: Agrees with 'jagati'

जगति (jagati) - within this mundane existence or cosmic order (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - the world, the universe; moving, living

present active participle

From root gam (to go)

Root: gam (class 1)

शक्रपदम् (śakrapadam) - the exalted office or status of Indra (the position of Indra)

(noun)

Accusative, neuter, singular of śakrapada

śakrapada - the position or rank of Indra

Compound type : tatpurusha (śakra+pada)

• śakra – Indra; powerful, mighty
  proper noun (masculine)
• pada – step, foot; position, state, abode, rank
  noun (neuter)

विधत्ते (vidhatte) - sustains and continues to occupy (holds, maintains, performs, establishes)

(verb)

3rd person , singular, middle, present (laṭ) of vidhā

Prefix: vi

Root: dhā (class 3)

तस्मिन् (tasmin) - referring to the position of Indra (śakrapadam) (in that, on that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Agrees with 'śakrapadam' (implicitly, referring to its state) or 'aṇau' in the subsequent clause if masculine.

क्षते (kṣate) - even if it (the position) is injured or harmed (when damaged, wounded, destroyed)

(adjective)

Locative, masculine, singular of kṣata

kṣata - wounded, injured, damaged, destroyed

past passive participle

From root kṣaṇ (to hurt, wound)

Root: kṣaṇ (class 8)

Note: Used adverbially here in a conditional sense; agrees with 'aṇau' later in a more direct sense.

अपि (api) - regardless of whether (even, also)

(indeclinable)

गलिते (galite) - even if it wastes away or diminishes (when decayed, fallen, dissolved)

(adjective)

Locative, masculine, singular of galita

galita - decayed, dropped, fallen, dissolved, perished

past passive participle

From root gal (to drop, ooze, melt)

Root: gal (class 1)

Note: Used adverbially here in a conditional sense; agrees with 'aṇau' later in a more direct sense.

अपि (api) - regardless of whether (even, also)

(indeclinable)

हते (hate) - even if it is utterly demolished (when killed, struck down, destroyed)

(adjective)

Locative, masculine, singular of hata

hata - struck, killed, destroyed, smitten, abandoned

past passive participle

From root han (to strike, kill)

Root: han (class 2)

Note: Used adverbially here in a conditional sense; agrees with 'aṇau' later in a more direct sense.

अपि (api) - regardless of whether (even, also)

(indeclinable)

नष्टे (naṣṭe) - even if it completely disappears (when lost, vanished, destroyed)

(adjective)

Locative, masculine, singular of naṣṭa

naṣṭa - lost, vanished, destroyed, perished, ruined

past passive participle

From root naś (to perish, be lost)

Root: naś (class 4)

Note: Used adverbially here in a conditional sense; agrees with 'aṇau' later in a more direct sense.

क्व (kva) - somewhere (used with api) (where?)

(indeclinable)

अपि (api) - anywhere, somewhere (when combined with kva) (even, also)

(indeclinable)

अम्बरे (ambare) - in the vast expanse of the atmosphere (in the sky, in space)

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, ether, clothes

दिनकरातप-पावनाणौ (dinakarātapa-pāvanāṇau) - like a minute, cleansing speck of solar energy (in an atomic particle purifying by sunlight)

(noun)

Locative, masculine, singular of dinakarātapa-pāvanāṇu

dinakarātapa-pāvanāṇu - an atom/particle that is purifying due to sun's heat

Compound type : tatpurusha (dinakara+ātapa+pāvana+aṇu)

• dinakara – sun (lit. 'day-maker')
  noun (masculine)
• ātapa – heat, sunshine, warmth
  noun (masculine)
  Prefix: ā
  Root: tap (class 1)
• pāvana – purifying, sacred, clean
  adjective (masculine)
  From root pū (to purify)
  Root: pū (class 1)
• aṇu – atom, molecule, minute particle; small, minute
  noun (masculine)