योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-13, verse-2

मनोमनननिर्माणमात्रमेतज्जगत्त्रयम् ।
शान्तं तनु लघु स्वच्छं वातान्तः सौरभादपि ॥ २ ॥

manomanananirmāṇamātrametajjagattrayam ,
śāntaṃ tanu laghu svacchaṃ vātāntaḥ saurabhādapi 2

2. manaḥ-manana-nirmāṇa-mātram etat jagat-trayam
śāntam tanu laghu svaccham vāta-antaḥ saurabhāt api

2. etat jagat-trayam manaḥ-manana-nirmāṇa-mātram (asti).
(etat) śāntam,
tanu,
laghu,
svaccham (ca asti),
api vāta-antaḥ saurabhāt (adhikam).

2. These three worlds are merely a fabrication of mental conceptualization. They are tranquil, subtle, light, and pure, even more so than the fragrance carried within the wind.

Words meanings summery:

• मनः-मनन-निर्माण-मात्रम् (manaḥ-manana-nirmāṇa-mātram) - merely a creation of mental conceptualization, only a construction of the mind's thinking

• एतत् (etat) - this

• जगत्-त्रयम् (jagat-trayam) - the three worlds

• शान्तम् (śāntam) - peaceful, tranquil, calm

• तनु (tanu) - subtle, fine, slender, delicate

• लघु (laghu) - light, subtle, quick

• स्वच्छम् (svaccham) - pure, clear, transparent, clean

• वात-अन्तः (vāta-antaḥ) - within the wind

• सौरभात् (saurabhāt) - from fragrance, from pleasant smell

• अपि (api) - emphasizes the comparison, 'even more so' (even, also, too)

Words meanings and morphology

मनः-मनन-निर्माण-मात्रम् (manaḥ-manana-nirmāṇa-mātram) - merely a creation of mental conceptualization, only a construction of the mind's thinking

(noun)

Nominative, neuter, singular of manas-manana-nirmāṇa-mātra

manas-manana-nirmāṇa-mātra - merely a creation/construction of the mind's thinking/conceptualization

Compound type : tatpuruṣa (manas+manana+nirmāṇa+mātra)

• manas – mind, intellect, thought, consciousness
  noun (neuter)
  Root: man (class 4)
• manana – thinking, reflecting, conceptualization, ideation
  noun (neuter)
  action noun
  From root man (to think).
  Root: man (class 4)
• nirmāṇa – creation, construction, formation, fabrication
  noun (neuter)
  action noun
  From root mā with prefix nir (to measure, construct).
  Prefix: nir
  Root: mā (class 2)
• mātra – mere, only, just, solely
  adjective (neuter)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

जगत्-त्रयम् (jagat-trayam) - the three worlds

(noun)

Nominative, neuter, singular of jagat-traya

jagat-traya - the three worlds (earth, atmosphere, heaven or physical, subtle, causal)

Compound type : karmadhāraya (jagat+traya)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• traya – triad, group of three
  noun (neuter)

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quiet, ceased, extinguished

Past Passive Participle

From root śam (to be calm, cease).

Root: śam (class 4)

तनु (tanu) - subtle, fine, slender, delicate

(adjective)

Nominative, neuter, singular of tanu

tanu - subtle, fine, slender, delicate, thin, body

लघु (laghu) - light, subtle, quick

(adjective)

Nominative, neuter, singular of laghu

laghu - light, subtle, quick, small, trifling, nimble

स्वच्छम् (svaccham) - pure, clear, transparent, clean

(adjective)

Nominative, neuter, singular of svaccha

svaccha - pure, clear, transparent, clean, limpid

वात-अन्तः (vāta-antaḥ) - within the wind

(indeclinable)

Compound type : ṣaṣṭhī-tatpuruṣa (vāta+antas)

• vāta – wind, air
  noun (masculine)
  Root: vā (class 2)
• antas – within, inside, internal
  indeclinable

Note: Functions adverbially with the ablative 'saurabhāt' to indicate comparison.

सौरभात् (saurabhāt) - from fragrance, from pleasant smell

(noun)

Ablative, neuter, singular of saurabha

saurabha - fragrance, pleasant smell, perfume

Note: Indicates the point of comparison (more subtle than fragrance).

अपि (api) - emphasizes the comparison, 'even more so' (even, also, too)

(indeclinable)