योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-13, verse-25

तत्रातिष्ठत्सुरेशत्वे स भोगभरभूषितः ।
पुत्रो बभूव तस्याथ कुन्दो नामाथ वीर्यवान् ॥ २५ ॥

tatrātiṣṭhatsureśatve sa bhogabharabhūṣitaḥ ,
putro babhūva tasyātha kundo nāmātha vīryavān 25

25. tatra atiṣṭhat sureśatve saḥ bhogabharabhūṣitaḥ
putraḥ babhūva tasya atha kundaḥ nāma atha vīryavān

25. tatra saḥ bhogabharabhūṣitaḥ sureśatve atiṣṭhat
atha tasya kundaḥ nāma vīryavān putraḥ babhūva

25. There, he (Indra) remained as the lord of the gods, adorned with an abundance of enjoyments. Then, a powerful son named Kunda was born to him.

Words meanings summery:

• तत्र (tatra) - there (in his position) (there, in that place, then)

• अतिष्ठत् (atiṣṭhat) - he reigned, he remained (he stood, remained, resided, ruled)

• सुरेशत्वे (sureśatve) - in the position/state of being the lord of the gods (in the state of being lord of gods, as Indra)

• सः (saḥ) - he (Indra) (he, that)

• भोगभरभूषितः (bhogabharabhūṣitaḥ) - adorned with an abundance of enjoyments (adorned with a multitude of enjoyments)

• पुत्रः (putraḥ) - a son (son)

• बभूव (babhūva) - was born (he became, he was, he was born)

• तस्य (tasya) - to him (Indra) (his, of him, to him)

• अथ (atha) - then (then, now, moreover)

• कुन्दः (kundaḥ) - Kunda (proper name of a son) (jasmine flower; a specific name)

• नाम (nāma) - named (by name, named, indeed)

• अथ (atha) - then (then, now, moreover)

• वीर्यवान् (vīryavān) - powerful (powerful, strong, valorous, heroic)

Words meanings and morphology

तत्र (tatra) - there (in his position) (there, in that place, then)

(indeclinable)

From `tad` with suffix `tra`

अतिष्ठत् (atiṣṭhat) - he reigned, he remained (he stood, remained, resided, ruled)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sthā

Imperfect tense

Root `sthā`, 3rd person singular, active voice, parasmaipada. Augment `a-` for past tense.

Root: sthā (class 1)

सुरेशत्वे (sureśatve) - in the position/state of being the lord of the gods (in the state of being lord of gods, as Indra)

(noun)

Locative, neuter, singular of sureśatva

sureśatva - the state or condition of being the lord of gods

From `sureśa` (lord of gods) + `tva` (suffix for state/quality)

Compound type : tatpurusha (sura+īśa)

• sura – god, deity
  noun (masculine)
• īśa – lord, ruler, master
  noun (masculine)
  From `īś` (to rule, be master)
  Root: īś (class 2)

Note: Indicates the condition or capacity in which he remained.

सः (saḥ) - he (Indra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Indra.

भोगभरभूषितः (bhogabharabhūṣitaḥ) - adorned with an abundance of enjoyments (adorned with a multitude of enjoyments)

(adjective)

Nominative, masculine, singular of bhogabharabhūṣita

bhogabharabhūṣita - adorned with an abundance of pleasures

Compound

Compound type : tatpurusha (bhoga+bhara+bhūṣita)

• bhoga – enjoyment, pleasure, possession
  noun (masculine)
  From `bhuj` (to enjoy)
  Root: bhuj (class 7)
• bhara – burden, load, abundance, multitude
  noun (masculine)
  From `bhṛ` (to bear)
  Root: bhṛ (class 1)
• bhūṣita – adorned, decorated
  adjective (masculine)
  past passive participle
  From root `bhūṣ` (to adorn)
  Root: bhūṣ (class 10)

Note: Adjective modifying `saḥ` (Indra)

पुत्रः (putraḥ) - a son (son)

(noun)

Nominative, masculine, singular of putra

putra - son, child

Note: Subject of `babhūva`

बभूव (babhūva) - was born (he became, he was, he was born)

(verb)

3rd person , singular, active, past perfect (liṭ) of bhū

Perfect tense (liṭ)

Root `bhū`, 3rd person singular, active voice. Forms of `bhū` in `liṭ` are usually parasmaipada but `babhūva` is ātmanepada in older texts/contexts.

Root: bhū (class 1)

तस्य (tasya) - to him (Indra) (his, of him, to him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Indicates possession or relation to the father.

अथ (atha) - then (then, now, moreover)

(indeclinable)

Note: Connective adverb.

कुन्दः (kundaḥ) - Kunda (proper name of a son) (jasmine flower; a specific name)

(proper noun)

Nominative, masculine, singular of kunda

kunda - jasmine, a proper name

Note: Name of the son.

नाम (nāma) - named (by name, named, indeed)

(indeclinable)

Note: Used to introduce a name.

अथ (atha) - then (then, now, moreover)

(indeclinable)

Note: Connects clauses.

वीर्यवान् (vīryavān) - powerful (powerful, strong, valorous, heroic)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - possessing strength, powerful, valorous

From `vīrya` (valor, strength) + suffix `-vat` (possessing)

Note: Adjective modifying `putraḥ` and `kundaḥ`.