योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-13, verse-1

भुशुण्ड उवाच ।
जगत्प्रसररूपस्य न देश उपयुज्यते ।
न कालो धारणे स्तम्भ आलोकस्याम्बरे यथा ॥ १ ॥

bhuśuṇḍa uvāca ,
jagatprasararūpasya na deśa upayujyate ,
na kālo dhāraṇe stambha ālokasyāmbare yathā 1

1. bhuśuṇḍa uvāca jagat-prasara-rūpasya na deśaḥ upayujyate
na kālaḥ dhāraṇe stambhaḥ ālokasya ambare yathā

1. bhuśuṇḍa uvāca: jagat-prasara-rūpasya (vastunaḥ) deśaḥ na upayujyate.
dhāraṇe kālaḥ na (upayujyate).
yathā ālokasya ambare stambhaḥ (na upayujyate).

1. Bhuśuṇḍa said: For the world, whose intrinsic nature (dharma) is expansion, no space is suitable, nor is time for its sustainment, just as a pillar is not needed for light in the sky.

Words meanings summery:

• भुशुण्ड (bhuśuṇḍa) - The sage Bhuśuṇḍa

• उवाच (uvāca) - said, spoke

• जगत्-प्रसर-रूपस्य (jagat-prasara-rūpasya) - for the world, whose intrinsic nature (dharma) is expansion (of that whose nature is the expansion of the world, of the form of the world's expanse)

• न (na) - not, no

• देशः (deśaḥ) - place, space, region

• उपयुज्यते (upayujyate) - is suitable, is used, is applied

• न (na) - not, no

• कालः (kālaḥ) - time

• धारणे (dhāraṇe) - in containing, in supporting, in holding, for sustaining

• स्तम्भः (stambhaḥ) - pillar, support, post

• आलोकस्य (ālokasya) - of light, of seeing

• अम्बरे (ambare) - in the sky, in space

• यथा (yathā) - just as, as, according to

Words meanings and morphology

भुशुण्ड (bhuśuṇḍa) - The sage Bhuśuṇḍa

(proper noun)

Nominative, masculine, singular of bhuśuṇḍa

bhuśuṇḍa - a mythical sage, a crow (Kakabhuśuṇḍa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Irregular perfect form of root vac (class 2)

Root: vac (class 2)

जगत्-प्रसर-रूपस्य (jagat-prasara-rūpasya) - for the world, whose intrinsic nature (dharma) is expansion (of that whose nature is the expansion of the world, of the form of the world's expanse)

(noun)

Genitive, neuter, singular of jagat-prasara-rūpa

jagat-prasara-rūpa - whose nature is the expansion of the world

Compound type : bahuvrīhi (jagat+prasara+rūpa)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• prasara – expanse, spread, proliferation, flow
  noun (masculine)
  action noun
  From root sṛ with prefix pra.
  Prefix: pra
  Root: sṛ (class 1)
• rūpa – form, nature, appearance, intrinsic character
  noun (neuter)

न (na) - not, no

(indeclinable)

देशः (deśaḥ) - place, space, region

(noun)

Nominative, masculine, singular of deśa

deśa - place, space, region, spot, country

उपयुज्यते (upayujyate) - is suitable, is used, is applied

(verb)

3rd person , singular, passive, present indicative (laṭ) of upa-yuj

Passive form derived from root yuj (class 7)

Prefix: upa

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, destiny

धारणे (dhāraṇe) - in containing, in supporting, in holding, for sustaining

(noun)

Locative, neuter, singular of dhāraṇa

dhāraṇa - holding, supporting, containing, maintaining, sustaining

action noun

From root dhṛ (to hold, support).

Root: dhṛ (class 1)

स्तम्भः (stambhaḥ) - pillar, support, post

(noun)

Nominative, masculine, singular of stambha

stambha - pillar, post, column, support, rigidity

Root: stambh (class 1)

आलोकस्य (ālokasya) - of light, of seeing

(noun)

Genitive, masculine, singular of āloka

āloka - light, sight, seeing, perception

action noun

From root lok with prefix ā.

Prefix: ā

Root: lok (class 1)

अम्बरे (ambare) - in the sky, in space

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, garment

यथा (yathā) - just as, as, according to

(indeclinable)