योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-89, verse-27

इति भूयो दृढं बद्धस्तेन हस्तिपकेन सः ।
तिष्ठत्यद्यापि दुःखेन भूसद्मनि यथा बलिः ॥ २७ ॥

iti bhūyo dṛḍhaṃ baddhastena hastipakena saḥ ,
tiṣṭhatyadyāpi duḥkhena bhūsadmani yathā baliḥ 27

27. iti bhūyaḥ dṛḍham baddhaḥ tena hastipakena saḥ
tiṣṭhati adyāpi duḥkhena bhūsadmani yathā baliḥ

27. iti saḥ tena hastipakena bhūyaḥ dṛḍham baddhaḥ
adyāpi duḥkhena bhūsadmani tiṣṭhati yathā baliḥ

27. Thus, repeatedly and firmly bound by that elephant-keeper, he (the elephant) remains, even today, in distress within an underground dwelling, just as Bali (the demon king) remains [imprisoned].

Words meanings summery:

• इति (iti) - thus, in this manner, so

• भूयः (bhūyaḥ) - again, repeatedly, further

• दृढम् (dṛḍham) - firmly, strongly

• बद्धः (baddhaḥ) - bound, tied, imprisoned

• तेन (tena) - by him, by that

• हस्तिपकेन (hastipakena) - by the elephant-keeper

• सः (saḥ) - he

• तिष्ठति (tiṣṭhati) - he remains, he stands, he stays

• अद्यापि (adyāpi) - even today, still

• दुःखेन (duḥkhena) - with difficulty, in distress, miserably

• भूसद्मनि (bhūsadmani) - in an underground dwelling, in an earth-house

• यथा (yathā) - just as, as, in which way

• बलिः (baliḥ) - The demon king Bali, who was confined to the netherworld by Vishnu. (Bali (a demon king))

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

दृढम् (dṛḍham) - firmly, strongly

(adverb)

बद्धः (baddhaḥ) - bound, tied, imprisoned

(participle)

Nominative, masculine, singular of baddha

baddha - bound, tied, fastened, imprisoned

Past Passive Participle

From root bandh (9th class, badhnāti).

Root: bandh (class 9)

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

हस्तिपकेन (hastipakena) - by the elephant-keeper

(noun)

Instrumental, masculine, singular of hastipaka

hastipaka - elephant-keeper, mahout

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तिष्ठति (tiṣṭhati) - he remains, he stands, he stays

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Indicative

From root sthā (1st class, tiṣṭhati).

Root: sthā (class 1)

अद्यापि (adyāpi) - even today, still

(indeclinable)

Note: Compound of two indeclinables, adya and api.

दुःखेन (duḥkhena) - with difficulty, in distress, miserably

(noun)

Instrumental, neuter, singular of duḥkha

duḥkha - suffering, pain, distress, difficulty

भूसद्मनि (bhūsadmani) - in an underground dwelling, in an earth-house

(noun)

Locative, neuter, singular of bhūsadman

bhūsadman - earth-house, underground dwelling, netherworld

Compound type : ṣaṣṭhī-tatpuruṣa (bhū+sadman)

• bhū – earth, ground, land
  noun (feminine)
• sadman – house, dwelling, abode
  noun (neuter)

यथा (yathā) - just as, as, in which way

(indeclinable)

बलिः (baliḥ) - The demon king Bali, who was confined to the netherworld by Vishnu. (Bali (a demon king))

(proper noun)

Nominative, masculine, singular of bali

bali - Bali (a well-known demon king); tribute, offering; a fold of skin