योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-89, verse-23
स खातवलयं चक्रे हस्तिपः काननेऽभितः ।
सर्वदिक्कं विधिर्भूमौ समुद्रवलयं यथा ॥ २३ ॥
सर्वदिक्कं विधिर्भूमौ समुद्रवलयं यथा ॥ २३ ॥
sa khātavalayaṃ cakre hastipaḥ kānane'bhitaḥ ,
sarvadikkaṃ vidhirbhūmau samudravalayaṃ yathā 23
sarvadikkaṃ vidhirbhūmau samudravalayaṃ yathā 23
23.
saḥ khātavalayam cakre hastipaḥ kānane abhitaḥ
sarvadikkam vidhiḥ bhūmau samudravalayam yathā
sarvadikkam vidhiḥ bhūmau samudravalayam yathā
23.
hastipaḥ saḥ kānane abhitaḥ sarvadikkam khātavalayam cakre,
yathā vidhiḥ bhūmau samudravalayam
yathā vidhiḥ bhūmau samudravalayam
23.
The elephant keeper created a surrounding circle of pits in the forest, extending in all directions, just as creation (vidhi) makes the encircling oceans on the earth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - the elephant keeper (he, that)
- खातवलयम् (khātavalayam) - a circle of pits/ditches
- चक्रे (cakre) - made, created
- हस्तिपः (hastipaḥ) - elephant keeper
- कानने (kānane) - in the forest, in the grove
- अभितः (abhitaḥ) - all around, on all sides
- सर्वदिक्कम् (sarvadikkam) - in all directions, all-sided
- विधिः (vidhiḥ) - creation, fate (rule, method, creation, fate, god Brahmā)
- भूमौ (bhūmau) - on the earth, on the ground
- समुद्रवलयम् (samudravalayam) - a circle of oceans, the encircling ocean
- यथा (yathā) - as, just as, in which way
Words meanings and morphology
सः (saḥ) - the elephant keeper (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
खातवलयम् (khātavalayam) - a circle of pits/ditches
(noun)
Accusative, neuter, singular of khātavalaya
khātavalaya - circle of pits/ditches
Compound type : Tatpuruṣa (khāta+valaya)
- khāta – dug, excavated; a ditch, pit
noun (neuter)
Past Passive Participle
Derived from root khan (to dig) with suffix kta
Root: khan (class 1) - valaya – circle, enclosure, bracelet
noun (neuter)
चक्रे (cakre) - made, created
(verb)
3rd person , singular, middle, perfect (lit) of kṛ
Perfect tense, Ātmanepada, 3rd person singular
Derived from root kṛ, perfect tense form
Root: kṛ (class 8)
हस्तिपः (hastipaḥ) - elephant keeper
(noun)
Nominative, masculine, singular of hastipa
hastipa - elephant keeper
Compound type : Tatpuruṣa (hastin+pa)
- hastin – elephant (lit. having hands/trunk)
noun (masculine) - pa – protector, keeper (from root pā, to protect)
noun (masculine)
Root: pā (class 2)
कानने (kānane) - in the forest, in the grove
(noun)
Locative, neuter, singular of kānana
kānana - forest, grove
अभितः (abhitaḥ) - all around, on all sides
(indeclinable)
सर्वदिक्कम् (sarvadikkam) - in all directions, all-sided
(adjective)
Accusative, neuter, singular of sarvadikka
sarvadikka - all-sided, in all directions
Compound type : Bahuvrīhi (sarva+dik)
- sarva – all, every
pronoun (masculine) - dik – direction, quarter
noun (feminine)
Note: Agrees with khātavalayam.
विधिः (vidhiḥ) - creation, fate (rule, method, creation, fate, god Brahmā)
(noun)
Nominative, masculine, singular of vidhi
vidhi - rule, method, creation, fate, god Brahmā
Derived from root dhā (to place) with prefix vi
Prefix: vi
Root: dhā (class 3)
भूमौ (bhūmau) - on the earth, on the ground
(noun)
Locative, feminine, singular of bhūmi
bhūmi - earth, ground, land
समुद्रवलयम् (samudravalayam) - a circle of oceans, the encircling ocean
(noun)
Accusative, neuter, singular of samudravalaya
samudravalaya - a circle of oceans, the encircling ocean
Compound type : Tatpuruṣa (samudra+valaya)
- samudra – ocean, sea
noun (masculine) - valaya – circle, enclosure
noun (neuter)
यथा (yathā) - as, just as, in which way
(indeclinable)