योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-89, verse-19

वारणारिरसिद्धाङ्गो गतेभो दुःखमाययौ ।
आगत्योपगतेऽन्तर्धिं निधान इव वर्धनः ॥ १९ ॥

vāraṇārirasiddhāṅgo gatebho duḥkhamāyayau ,
āgatyopagate'ntardhiṃ nidhāna iva vardhanaḥ 19

19. vāraṇāriḥ asiddhāṅgaḥ gatebhaḥ duḥkham āyayau
āgatya upagate antardhim nidhānaḥ iva vardhanaḥ

19. vāraṇāriḥ asiddhāṅgaḥ gatebhaḥ duḥkham āyayau vardhanaḥ
iva āgatya nidhānaḥ antardhim upagate [duḥkham āyayau]

19. The enemy of elephants (vāraṇāri), whose body was unsuccessful (in its hunt) and whose elephant had escaped, felt sorrow. It was like Vardhana (vardhana) felt when, having discovered a treasure, he then saw it vanish.

Words meanings summery:

• वारणारिः (vāraṇāriḥ) - enemy of elephants (a lion)

• असिद्धाङ्गः (asiddhāṅgaḥ) - whose body is unaccomplished/unfulfilled, having failed (in hunt)

• गतेभः (gatebhaḥ) - whose elephant has gone/escaped

• दुःखम् (duḥkham) - sorrow, misery, suffering

• आययौ (āyayau) - attained, experienced, felt

• आगत्य (āgatya) - having come, having obtained/found

• उपगते (upagate) - when it had approached/gone to, having entered (disappearance)

• अन्तर्धिम् (antardhim) - disappearance, vanishing, concealment

• निधानः (nidhānaḥ) - treasure, deposit, store

• इव (iva) - like, as, as if

• वर्धनः (vardhanaḥ) - Vardhana (proper noun), one who grows/causes growth

Words meanings and morphology

वारणारिः (vāraṇāriḥ) - enemy of elephants (a lion)

(noun)

Nominative, masculine, singular of vāraṇāri

vāraṇāri - enemy of elephants, a lion

Compound type : ṣaṣṭhī-tatpuruṣa (vāraṇa+ari)

• vāraṇa – elephant
  noun (masculine)
• ari – enemy, foe
  noun (masculine)

असिद्धाङ्गः (asiddhāṅgaḥ) - whose body is unaccomplished/unfulfilled, having failed (in hunt)

(adjective)

Nominative, masculine, singular of asiddhāṅga

asiddhāṅga - whose body is not accomplished, unsuccessful, not fully formed

Compound type : bahuvrīhi (a+siddha+aṅga)

• a – not, non-
  indeclinable
  negative prefix
• siddha – accomplished, successful, perfected
  adjective (masculine)
  Past Passive Participle
  from root sidh
  Root: sidh (class 4)
• aṅga – limb, body, part
  noun (neuter)

गतेभः (gatebhaḥ) - whose elephant has gone/escaped

(adjective)

Nominative, masculine, singular of gatebha

gatebha - whose elephant has gone

Compound type : bahuvrīhi (gata+ibha)

• gata – gone, departed, escaped
  adjective (masculine)
  Past Passive Participle
  from root gam
  Root: gam (class 1)
• ibha – elephant
  noun (masculine)

दुःखम् (duḥkham) - sorrow, misery, suffering

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, misery, suffering, pain

आययौ (āyayau) - attained, experienced, felt

(verb)

3rd person , singular, active, perfect (liṭ) of ā + i

Prefix: ā

Root: i (class 2)

आगत्य (āgatya) - having come, having obtained/found

(indeclinable)

Gerund

root gam with prefix ā- and suffix -tya

Prefix: ā

Root: gam (class 1)

उपगते (upagate) - when it had approached/gone to, having entered (disappearance)

(adjective)

Locative, neuter, singular of upagata

upagata - approached, gone near, arrived, obtained

Past Passive Participle

from root gam with prefix upa-

Prefix: upa

Root: gam (class 1)

Note: Used in a locative absolute construction

अन्तर्धिम् (antardhim) - disappearance, vanishing, concealment

(noun)

Accusative, masculine, singular of antardhi

antardhi - disappearance, vanishing, concealment

निधानः (nidhānaḥ) - treasure, deposit, store

(noun)

Nominative, masculine, singular of nidhāna

nidhāna - treasure, deposit, receptacle, storehouse

इव (iva) - like, as, as if

(indeclinable)

वर्धनः (vardhanaḥ) - Vardhana (proper noun), one who grows/causes growth

(proper noun)

Nominative, masculine, singular of vardhana

vardhana - increasing, causing growth, prosperous; a proper name

Root: vṛdh (class 1)