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5,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-21, verse-7

ध्येयत्यागरथारूढः करुणोदारया दृशा ।
लोकमालोकयन्दीनमातिष्ठोत्तिष्ठ राघव ॥ ७ ॥
dhyeyatyāgarathārūḍhaḥ karuṇodārayā dṛśā ,
lokamālokayandīnamātiṣṭhottiṣṭha rāghava 7
7. dhyeyatyāgarathārūḍhaḥ karuṇodārayā dṛśā
lokam ālokayan dīnam ātiṣṭha uttiṣṭha rāghava
7. rāghava,
dhyeyatyāgarathārūḍhaḥ,
karuṇodārayā dṛśā dīnam lokam ālokayan,
ātiṣṭha,
uttiṣṭha.
7. O Rāghava, mounted on the chariot of relinquishing all objects of meditation (dhyeya-tyāga), observing the distressed world with a compassionate and magnanimous gaze, stand firm and rise up!

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ध्येयत्यागरथारूढः (dhyeyatyāgarathārūḍhaḥ) - mounted on the chariot of abandoning the object of meditation
  • करुणोदारया (karuṇodārayā) - with compassionate and generous
  • दृशा (dṛśā) - with sight, with gaze
  • लोकम् (lokam) - the world, people
  • आलोकयन् (ālokayan) - looking upon, observing, perceiving
  • दीनम् (dīnam) - miserable, poor, distressed
  • आतिष्ठ (ātiṣṭha) - stand firm, remain, persevere
  • उत्तिष्ठ (uttiṣṭha) - arise, stand up
  • राघव (rāghava) - O Rama (O descendant of Raghu, O Rama)

Words meanings and morphology

ध्येयत्यागरथारूढः (dhyeyatyāgarathārūḍhaḥ) - mounted on the chariot of abandoning the object of meditation
(adjective)
Nominative, masculine, singular of dhyeyatyāgarathārūḍha
dhyeyatyāgarathārūḍha - one who is mounted on the chariot of abandoning the object of meditation
Compound type : bahuvrihi (dhyeya+tyāga+ratha+ārūḍha)
  • dhyeya – to be meditated upon, object of meditation, goal
    noun (neuter)
    Gerundive
    From root 'dhyai' (to meditate) + 'ya' (gerundive suffix)
    Root: dhyai (class 1)
  • tyāga – abandonment, renunciation
    noun (masculine)
    Derived from root 'tyaj' (to abandon, give up)
    Root: tyaj (class 1)
  • ratha – chariot, car
    noun (masculine)
  • ārūḍha – mounted, ascended, climbed
    adjective (masculine)
    Past Passive Participle
    From 'ā-' (prefix) + root 'ruh' (to ascend) + 'kta' (PPP suffix)
    Prefix: ā
    Root: ruh (class 1)
Note: Compound describing Rāghava
करुणोदारया (karuṇodārayā) - with compassionate and generous
(adjective)
Instrumental, feminine, singular of karuṇodāra
karuṇodāra - compassionate and noble/generous
Compound type : karmadharaya (karuṇā+udāra)
  • karuṇā – compassion, pity, tenderness
    noun (feminine)
  • udāra – noble, generous, exalted, magnificent
    adjective (masculine)
Note: Agrees with 'dṛśā'
दृशा (dṛśā) - with sight, with gaze
(noun)
Instrumental, feminine, singular of dṛś
dṛś - sight, eye, appearance
Derived from root 'dṛś' (to see)
Root: dṛś (class 1)
लोकम् (lokam) - the world, people
(noun)
Accusative, masculine, singular of loka
loka - world, realm, people, mankind
आलोकयन् (ālokayan) - looking upon, observing, perceiving
(adjective)
Nominative, masculine, singular of ālokayat
ālokayat - observing, looking at, perceiving
Present Active Participle
From 'ā-' (prefix) + root 'lok' (to see, look) + 'śatṛ' (present participle suffix)
Prefix: ā
Root: lok (class 10)
दीनम् (dīnam) - miserable, poor, distressed
(adjective)
Accusative, masculine, singular of dīna
dīna - poor, wretched, miserable, distressed, sad
From root 'dī' (to fade, be miserable)
Root: dī (class 4)
Note: Agrees with 'lokam'
आतिष्ठ (ātiṣṭha) - stand firm, remain, persevere
(verb)
2nd person , singular, active, imperative (loṭ) of ā-sthā
Prefix: ā
Root: sthā (class 1)
उत्तिष्ठ (uttiṣṭha) - arise, stand up
(verb)
2nd person , singular, active, imperative (loṭ) of ut-sthā
Prefix: ut
Root: sthā (class 1)
राघव (rāghava) - O Rama (O descendant of Raghu, O Rama)
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu, son of Raghu; an epithet of Rama
Derived from 'Raghu' + 'aṇ' (patronymic suffix)