योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-21, verse-28
चिन्तनं वृत्तिरित्युक्तं वर्तते चित्तमाशया ।
चित्तवृत्तिमतो ह्याशां त्यक्त्वा निश्चित्ततां व्रज ॥ २८ ॥
चित्तवृत्तिमतो ह्याशां त्यक्त्वा निश्चित्ततां व्रज ॥ २८ ॥
cintanaṃ vṛttirityuktaṃ vartate cittamāśayā ,
cittavṛttimato hyāśāṃ tyaktvā niścittatāṃ vraja 28
cittavṛttimato hyāśāṃ tyaktvā niścittatāṃ vraja 28
28.
cintanam vṛttiḥ iti uktam vartate cittam āśayā
cittavṛttimataḥ hi āśām tyaktvā niścittatām vraja
cittavṛttimataḥ hi āśām tyaktvā niścittatām vraja
28.
cintanam vṛttiḥ iti uktam (asti).
cittam āśayā vartate.
hi cittavṛttimataḥ (tvam) āśām tyaktvā niścittatām vraja.
cittam āśayā vartate.
hi cittavṛttimataḥ (tvam) āśām tyaktvā niścittatām vraja.
28.
Thinking is said to be a mental modification (vṛtti), and the mind (citta) functions through desire (āśā). Therefore, O you who are possessed of mental modifications, abandon desire (āśā) and attain the state of no-mind (niścittatā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- चिन्तनम् (cintanam) - thinking, thought, reflection
- वृत्तिः (vṛttiḥ) - modification, activity, function
- इति (iti) - thus, so, as
- उक्तम् (uktam) - said, called
- वर्तते (vartate) - exists, functions, proceeds
- चित्तम् (cittam) - mind, thought
- आशया (āśayā) - by desire, by intention
- चित्तवृत्तिमतः (cittavṛttimataḥ) - of one possessing mental modifications, O you who have mental modifications
- हि (hi) - indeed, for, because
- आशाम् (āśām) - desire, hope, expectation
- त्यक्त्वा (tyaktvā) - having abandoned, having given up
- निश्चित्तताम् (niścittatām) - to the state of no-mind, mindlessness
- व्रज (vraja) - go, attain, proceed
Words meanings and morphology
चिन्तनम् (cintanam) - thinking, thought, reflection
(noun)
Nominative, neuter, singular of cintana
cintana - thinking, thought, reflection
Derived from root cint 'to think'
Root: cint (class 10)
वृत्तिः (vṛttiḥ) - modification, activity, function
(noun)
Nominative, feminine, singular of vṛtti
vṛtti - mode of being, modification, activity, function
Derived from root vṛt 'to be, exist'
Root: vṛt (class 1)
इति (iti) - thus, so, as
(indeclinable)
उक्तम् (uktam) - said, called
(adjective)
Nominative, neuter, singular of ukta
ukta - said, spoken, declared, called
Past Passive Participle
Derived from root vac 'to speak'
Root: vac (class 2)
वर्तते (vartate) - exists, functions, proceeds
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
present middle
Root: vṛt (class 1)
चित्तम् (cittam) - mind, thought
(noun)
Nominative, neuter, singular of citta
citta - mind, thought, consciousness
Derived from root cit 'to perceive, know'
Root: cit (class 1)
आशया (āśayā) - by desire, by intention
(noun)
Instrumental, feminine, singular of āśā
āśā - desire, hope, expectation
Derived from root āś 'to obtain, reach'
Root: āś (class 5)
चित्तवृत्तिमतः (cittavṛttimataḥ) - of one possessing mental modifications, O you who have mental modifications
(adjective)
Genitive, masculine, singular of cittavṛttimat
cittavṛttimat - possessing mental modifications, having the mind's activities
Formed with suffix -mat 'possessing'
Compound type : bahuvrīhi (cittavṛtti+mat)
- cittavṛtti – mental modification, activity of the mind
noun (feminine) - mat – possessing, having, endowed with (suffix)
suffix (masculine)
Primary suffix -mat/-vat forming adjectives of possession
हि (hi) - indeed, for, because
(indeclinable)
आशाम् (āśām) - desire, hope, expectation
(noun)
Accusative, feminine, singular of āśā
āśā - desire, hope, expectation
Derived from root āś 'to obtain, reach'
Root: āś (class 5)
त्यक्त्वा (tyaktvā) - having abandoned, having given up
(indeclinable)
absolutive/gerund
Formed from root tyaj with suffix -tvā
Root: tyaj (class 1)
निश्चित्तताम् (niścittatām) - to the state of no-mind, mindlessness
(noun)
Accusative, feminine, singular of niścittatā
niścittatā - state of no-mind, mindlessness, absence of thought
Derived from niścitta with suffix -tā
Compound type : prādi-samāsa (nis+citta)
- nis – without, out, free from
prefix - citta – mind, thought, consciousness
noun (neuter)
Derived from root cit 'to perceive, know'
Root: cit (class 1)
व्रज (vraja) - go, attain, proceed
(verb)
2nd person , singular, active, imperative (loṭ) of vraj
imperative active
Root: vraj (class 1)