योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-21, verse-2

उभावपि ततः सिद्धौ ज्ञानविज्ञानपारगौ ।
विचेरतुर्वने तस्मिन्यावदिच्छमनिन्दितौ ॥ २ ॥

ubhāvapi tataḥ siddhau jñānavijñānapāragau ,
viceraturvane tasminyāvadicchamaninditau 2

2. ubhāu api tataḥ siddhau jñānavijñānapāragau
viceratuḥ vane tasmin yāvat iccham aninditau

2. tataḥ ubhāu api siddhau jñānavijñānapāragau
aninditau tasmin vane yāvat iccham viceratuḥ

2. Thereafter, both of them, those perfected ones (siddhau) who had mastered knowledge (jñāna) and discriminative realization (vijñāna), and who were faultless, wandered in that forest as they wished.

Words meanings summery:

• उभाउ (ubhāu) - both

• अपि (api) - also, even, too

• ततः (tataḥ) - thereafter, then, from there

• सिद्धौ (siddhau) - perfected ones, accomplished ones, sages

• ज्ञानविज्ञानपारगौ (jñānavijñānapāragau) - those who have gone beyond knowledge (jñāna) and discriminative realization (vijñāna)

• विचेरतुः (viceratuḥ) - they wandered, they roamed

• वने (vane) - in the forest

• तस्मिन् (tasmin) - in that

• यावत् (yāvat) - as long as, as far as, as much as

• इच्छम् (iccham) - wish, desire

• अनिन्दितौ (aninditau) - unblamed, faultless, irreproachable

Words meanings and morphology

उभाउ (ubhāu) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both (always dual)

अपि (api) - also, even, too

(indeclinable)

Note: Emphasizes "both".

ततः (tataḥ) - thereafter, then, from there

(indeclinable)

Derived from `tad` with suffix `tas`.

सिद्धौ (siddhau) - perfected ones, accomplished ones, sages

(noun)

Nominative, masculine, dual of siddha

siddha - accomplished, perfected, successful; a perfected being, sage

Past Passive Participle

From root `sidh` (to accomplish) with suffix `-ta`.

Root: sidh (class 4)

ज्ञानविज्ञानपारगौ (jñānavijñānapāragau) - those who have gone beyond knowledge (jñāna) and discriminative realization (vijñāna)

(adjective)

Nominative, masculine, dual of jñānavijñānapāraga

jñānavijñānapāraga - one who has reached the further shore of knowledge and discriminative realization; adept in all knowledge

Bahuvrihi compound.

Compound type : bahuvrihi (jñāna+vijñāna+pāraga)

• jñāna – knowledge, wisdom
  noun (neuter)
  From root `jñā` (to know)
  Root: jñā (class 9)
• vijñāna – discriminative knowledge, realization, science
  noun (neuter)
  From root `jñā` with prefix `vi-`
  Prefix: vi
  Root: jñā (class 9)
• pāraga – gone to the other side, having crossed, proficient
  adjective (masculine)
  From `pāra` (other side) + root `gam` (to go) + suffix `a`.
  Root: gam (class 1)

विचेरतुः (viceratuḥ) - they wandered, they roamed

(verb)

3rd person , dual, active, perfect (lit) of car

Perfect tense, 3rd person dual

Root `car` (1st class) with prefix `vi-`.

Prefix: vi

Root: car (class 1)

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Used adjectivally.

यावत् (yāvat) - as long as, as far as, as much as

(indeclinable)

Derived from pronominal root `ya`.

इच्छम् (iccham) - wish, desire

(noun)

Accusative, feminine, singular of icchā

icchā - wish, desire, will

From root `iṣ` (to wish) + suffix `-cchā`.

Root: iṣ (class 4)

Note: Often seen as `iccham` for adverbial usage (yāvat iccham).

अनिन्दितौ (aninditau) - unblamed, faultless, irreproachable

(adjective)

Nominative, masculine, dual of anindita

anindita - unblamed, faultless, irreproachable

Past Passive Participle (negated)

Compound: `an-` (negation) + `nindita` (blamed). `nindita` from root `nid` (to blame) with suffix `-ta`.

Compound type : tatpurusha (a+nindita)

• a – not, non-
  indeclinable
  Negative prefix
• nindita – blamed, reproached
  adjective (masculine)
  Past Passive Participle
  From root `nid` (to blame) with suffix `-ta`.
  Root: nid (class 1)