योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-21, verse-20

न तथा भाति पूर्णेन्दुर्न पूर्णः क्षीरसागरः ।
न लक्ष्मीवदनं कान्तं स्पृहाहीनं यथा मनः ॥ २० ॥

na tathā bhāti pūrṇendurna pūrṇaḥ kṣīrasāgaraḥ ,
na lakṣmīvadanaṃ kāntaṃ spṛhāhīnaṃ yathā manaḥ 20

20. na tathā bhāti pūrṇenduḥ na pūrṇaḥ kṣīrasāgaraḥ
na lakṣmīvadanam kāntam spṛhāhīnam yathā manaḥ

20. spṛhāhīnam manaḥ yathā bhāti tathā na pūrṇenduḥ
na pūrṇaḥ kṣīrasāgaraḥ na kāntam lakṣmīvadanam

20. Neither does the full moon shine so brightly, nor the full ocean of milk, nor the lovely face of Lakshmi, as does a mind devoid of desire.

Words meanings summery:

• न (na) - not, neither

• तथा (tathā) - so, thus, in that manner

• भाति (bhāti) - shines, appears, is splendid

• पूर्णेन्दुः (pūrṇenduḥ) - the full moon

• न (na) - nor

• पूर्णः (pūrṇaḥ) - full, complete

• क्षीरसागरः (kṣīrasāgaraḥ) - the ocean of milk

• न (na) - nor

• लक्ष्मीवदनम् (lakṣmīvadanam) - the face of Lakshmi

• कान्तम् (kāntam) - lovely, beautiful, desired

• स्पृहाहीनम् (spṛhāhīnam) - desireless, free from desire

• यथा (yathā) - as, just as, in which manner

• मनः (manaḥ) - mind, heart

Words meanings and morphology

न (na) - not, neither

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

भाति (bhāti) - shines, appears, is splendid

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present active indicative

3rd person singular, present tense

Root: bhā (class 2)

पूर्णेन्दुः (pūrṇenduḥ) - the full moon

(noun)

Nominative, masculine, singular of pūrṇendu

pūrṇendu - full moon

Compound type : karmadhāraya (pūrṇa+indu)

• pūrṇa – full, complete, abundant
  adjective (masculine)
  Past Passive Participle
  From root `pṛ` (to fill)
  Root: pṛ (class 3)
• indu – moon, drop
  noun (masculine)

न (na) - nor

(indeclinable)

पूर्णः (pūrṇaḥ) - full, complete

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, abundant

Past Passive Participle

From root `pṛ` (to fill)

Root: pṛ (class 3)

Note: Agrees with 'kṣīrasāgaraḥ'.

क्षीरसागरः (kṣīrasāgaraḥ) - the ocean of milk

(noun)

Nominative, masculine, singular of kṣīrasāgara

kṣīrasāgara - the ocean of milk (one of the mythical oceans)

Compound type : tatpurusha (kṣīra+sāgara)

• kṣīra – milk, milky juice
  noun (neuter)
  Root: kṣī
• sāgara – ocean, sea
  noun (masculine)
  Prefix: sa
  Root: gṛ

न (na) - nor

(indeclinable)

लक्ष्मीवदनम् (lakṣmīvadanam) - the face of Lakshmi

(noun)

Nominative, neuter, singular of lakṣmīvadana

lakṣmīvadana - the face of the goddess Lakshmi

Compound type : tatpurusha (lakṣmī+vadana)

• lakṣmī – Lakshmi (goddess of wealth and prosperity), beauty
  proper noun (feminine)
  From root `lakṣ` (to perceive)
  Root: lakṣ (class 1)
• vadana – face, mouth, aspect
  noun (neuter)
  From root `vad` (to speak)
  Root: vad (class 1)

कान्तम् (kāntam) - lovely, beautiful, desired

(adjective)

Nominative, neuter, singular of kānta

kānta - lovely, beautiful, desired, charming

Past Passive Participle

From root `kam` (to desire, to love)

Root: kam (class 1)

Note: Agrees with 'lakṣmīvadanam'.

स्पृहाहीनम् (spṛhāhīnam) - desireless, free from desire

(adjective)

Nominative, neuter, singular of spṛhāhīna

spṛhāhīna - free from desire, desireless, devoid of longing

From 'spṛhā' (desire) + 'hīna' (bereft of)

Compound type : tatpurusha (spṛhā+hīna)

• spṛhā – desire, longing
  noun (feminine)
  From root `spṛh` (to long for)
  Root: spṛh (class 10)
• hīna – abandoned, deprived of, deficient, low
  adjective (masculine)
  Past Passive Participle
  From root `hā` (to abandon)
  Root: hā (class 3)

यथा (yathā) - as, just as, in which manner

(indeclinable)

मनः (manaḥ) - mind, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, soul

s-stem noun

Root: man (class 4)

Note: Subject of implied 'bhāti'.