योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-21, verse-13

तदेतस्मिञ्जगत्कुक्षौ पातोत्पातनदोलनैः ।
पतन्ति पुरुषा ये वै मनस्तेषां गतज्वरम् ॥ १३ ॥

tadetasmiñjagatkukṣau pātotpātanadolanaiḥ ,
patanti puruṣā ye vai manasteṣāṃ gatajvaram 13

13. tat etasmin jagat-kukṣau pāta-utpātana-dolanaiḥ
patanti puruṣāḥ ye vai manaḥ teṣām gata-jvaram

13. ye vai puruṣāḥ etasmin jagat-kukṣau pāta-utpātana-dolanaiḥ patanti,
teṣām manaḥ gata-jvaram

13. Therefore, for those individuals (puruṣa) who are tossed about in this world's womb by the oscillations of falling and rising, their mind becomes free from distress (jvara).

Words meanings summery:

• तत् (tat) - therefore (therefore, that, it)

• एतस्मिन् (etasmin) - in this (womb) (in this)

• जगत्-कुक्षौ (jagat-kukṣau) - in the womb of this mundane existence (in the womb of the world)

• पात-उत्पातन-दोलनैः (pāta-utpātana-dolanaiḥ) - by the cycles of birth and death, or success and failure (by the oscillations of falling and rising)

• पतन्ति (patanti) - they are born/exist (in this world) (they fall, they are born)

• पुरुषाः (puruṣāḥ) - individuals, human beings (puruṣa) (men, human beings, individuals, cosmic person (puruṣa))

• ये (ye) - who (referring to puruṣāḥ) (who, those who)

• वै (vai) - indeed (an emphatic particle) (indeed, certainly)

• मनः (manaḥ) - mind (mind, intellect, heart)

• तेषाम् (teṣām) - their (referring to puruṣāḥ) (of them, their)

• गत-ज्वरम् (gata-jvaram) - free from distress or anxiety (jvara) (free from fever, free from distress)

Words meanings and morphology

तत् (tat) - therefore (therefore, that, it)

(indeclinable)

Note: Indeclinable adverb.

एतस्मिन् (etasmin) - in this (womb) (in this)

(pronoun)

Locative, masculine, singular of etad

etad - this

Note: Refers to 'jagat-kukṣau'.

जगत्-कुक्षौ (jagat-kukṣau) - in the womb of this mundane existence (in the womb of the world)

(noun)

Locative, masculine, singular of jagat-kukṣi

jagat-kukṣi - womb of the world

Compound type : tatpuruṣa (jagat+kukṣi)

• jagat – world, universe
  noun (neuter)
  Past Active Participle
  From root gam (to go) + śatṛ suffix
  Root: gam (class 1)
• kukṣi – womb, belly
  noun (masculine)

पात-उत्पातन-दोलनैः (pāta-utpātana-dolanaiḥ) - by the cycles of birth and death, or success and failure (by the oscillations of falling and rising)

(noun)

Instrumental, neuter, plural of pāta-utpātana-dolana

pāta-utpātana-dolana - oscillation of falling and rising

Compound type : dvandva-tatpuruṣa (pāta+utpātana+dolana)

• pāta – fall, descent
  noun (masculine)
  From root pat (to fall) + ghañ suffix
  Root: pat (class 1)
• utpātana – rising, lifting, causing to fall (less common)
  noun (neuter)
  From root pat (to fall) with upasarga ut + ṇic + lyuṭ suffix
  Prefix: ut
  Root: pat (class 1)
• dolana – swinging, oscillation
  noun (neuter)
  From root dul (to swing) + lyuṭ suffix
  Root: dul (class 1)

पतन्ति (patanti) - they are born/exist (in this world) (they fall, they are born)

(verb)

3rd person , plural, active, present (laṭ) of pat

Root: pat (class 1)

पुरुषाः (puruṣāḥ) - individuals, human beings (puruṣa) (men, human beings, individuals, cosmic person (puruṣa))

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, spirit, soul, the supreme cosmic person (puruṣa)

Note: Subject of 'patanti'.

ये (ye) - who (referring to puruṣāḥ) (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

वै (vai) - indeed (an emphatic particle) (indeed, certainly)

(indeclinable)

Note: Emphatic particle.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

Note: Subject of 'gata-jvaram'.

तेषाम् (teṣām) - their (referring to puruṣāḥ) (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Possessive for 'manaḥ'.

गत-ज्वरम् (gata-jvaram) - free from distress or anxiety (jvara) (free from fever, free from distress)

(adjective)

Nominative, neuter, singular of gata-jvara

gata-jvara - one whose fever is gone

Compound type : bahuvrīhi (gata+jvara)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) + kta suffix
  Root: gam (class 1)
• jvara – fever, distress, anxiety
  noun (masculine)
  Root: jvṛ (class 1)

Note: Predicate adjective for 'manaḥ'.