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5,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-21, verse-15

वैराग्यात्पूर्णतामेति मनो नाशावशानुगम् ।
आशया रिक्ततामेति शरदेव सरोमलम् ॥ १५ ॥
vairāgyātpūrṇatāmeti mano nāśāvaśānugam ,
āśayā riktatāmeti śaradeva saromalam 15
15. vairāgyāt pūrṇatām eti manaḥ nāśa-vaśa-anugam
āśayā riktatām eti śarad iva saraḥ malam
15. manaḥ nāśa-vaśa-anugam (sat),
vairāgyāt pūrṇatām eti.
(Tadeva manas) āśayā riktatām eti,
yathā śarad iva saraḥ malam (prāpnoti).
15. The mind, by following the sway of renunciation (nāśa-vaśa), attains fullness through dispassion (vairāgya). Conversely, by desire (āśā), it attains emptiness, just as a lake becomes murky (with mud) in autumn.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वैराग्यात् (vairāgyāt) - through dispassion (vairāgya) (from dispassion, from detachment)
  • पूर्णताम् (pūrṇatām) - state of fullness or contentment (fullness, completeness)
  • एति (eti) - it attains (it goes, it attains, it comes)
  • मनः (manaḥ) - mind (mind, intellect, heart)
  • नाश-वश-अनुगम् (nāśa-vaśa-anugam) - following the principle of letting go (of attachments) (following the sway of destruction/loss, following the principle of letting go)
  • आशया (āśayā) - by desire (āśā) (by desire, by hope)
  • रिक्तताम् (riktatām) - state of emptiness (of peace/contentment) (emptiness, voidness)
  • एति (eti) - it attains (it goes, it attains, it comes)
  • शरद् (śarad) - in autumn (autumn)
  • इव (iva) - just as (like, as, as if)
  • सरः (saraḥ) - a lake (lake, pond)
  • मलम् (malam) - mud, impurity (dirt, impurity, stain, mud)

Words meanings and morphology

वैराग्यात् (vairāgyāt) - through dispassion (vairāgya) (from dispassion, from detachment)
(noun)
Ablative, neuter, singular of vairāgya
vairāgya - dispassion, detachment, indifference to worldly objects
Derived from virāga (absence of passion) + ya (suffix for abstract noun)
Note: Indicates the cause or means.
पूर्णताम् (pūrṇatām) - state of fullness or contentment (fullness, completeness)
(noun)
Accusative, feminine, singular of pūrṇatā
pūrṇatā - fullness, completeness, perfection
From pūrṇa + tā (abstract suffix)
Note: Object of 'eti'.
एति (eti) - it attains (it goes, it attains, it comes)
(verb)
3rd person , singular, active, present (laṭ) of i
Root: i (class 2)
Note: Verb for 'manaḥ'.
मनः (manaḥ) - mind (mind, intellect, heart)
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought, heart
Root: man (class 4)
Note: Subject of 'eti'.
नाश-वश-अनुगम् (nāśa-vaśa-anugam) - following the principle of letting go (of attachments) (following the sway of destruction/loss, following the principle of letting go)
(adjective)
Nominative, neuter, singular of nāśa-vaśa-anuga
nāśa-vaśa-anuga - following the sway of destruction/loss
Compound type : tatpuruṣa (nāśa+vaśa+anuga)
  • nāśa – destruction, loss, disappearance, letting go
    noun (masculine)
    From root naś (to perish) + ghañ suffix
    Root: naś (class 4)
  • vaśa – sway, control, power, will
    noun (masculine)
    Root: vaś (class 2)
  • anuga – following, attendant
    adjective (masculine)
    From root gam (to go) with upasarga anu + a suffix
    Prefix: anu
    Root: gam (class 1)
Note: Agrees with 'manaḥ'.
आशया (āśayā) - by desire (āśā) (by desire, by hope)
(noun)
Instrumental, feminine, singular of āśā
āśā - hope, desire, expectation, direction
From root aś (to obtain, pervade) + ā suffix
Root: aś (class 5)
Note: Indicates the cause.
रिक्तताम् (riktatām) - state of emptiness (of peace/contentment) (emptiness, voidness)
(noun)
Accusative, feminine, singular of riktatā
riktatā - emptiness, voidness, poverty
From rikta (empty) + tā (abstract suffix)
Note: Object of 'eti'.
एति (eti) - it attains (it goes, it attains, it comes)
(verb)
3rd person , singular, active, present (laṭ) of i
Root: i (class 2)
Note: Verb for 'manaḥ' (implied).
शरद् (śarad) - in autumn (autumn)
(noun)
Nominative, feminine, singular of śarad
śarad - autumn, a year
Root: śṛ (class 9)
Note: Used in a simile, refers to the season.
इव (iva) - just as (like, as, as if)
(indeclinable)
सरः (saraḥ) - a lake (lake, pond)
(noun)
Nominative, neuter, singular of saras
saras - lake, pond, pool
Root: sṛ (class 1)
Note: Subject in the simile.
मलम् (malam) - mud, impurity (dirt, impurity, stain, mud)
(noun)
Nominative, neuter, singular of mala
mala - dirt, impurity, stain, sin
Root: mal (class 1)
Note: Predicate nominative for 'saraḥ'.