योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-21, verse-22
आशाख्याश्चित्तवृक्षस्य शाखाः स्थगितदिक्तटाः ।
तासु च्छिन्नास्वरूपत्वं याति चित्तमहाद्रुमः ॥ २२ ॥
तासु च्छिन्नास्वरूपत्वं याति चित्तमहाद्रुमः ॥ २२ ॥
āśākhyāścittavṛkṣasya śākhāḥ sthagitadiktaṭāḥ ,
tāsu cchinnāsvarūpatvaṃ yāti cittamahādrumaḥ 22
tāsu cchinnāsvarūpatvaṃ yāti cittamahādrumaḥ 22
22.
āśākhyāḥ cittavṛkṣasya śākhāḥ stagitadiktatāḥ
tāsu chinnāsu svarūpatvam yāti cittamahādrumaḥ
tāsu chinnāsu svarūpatvam yāti cittamahādrumaḥ
22.
cittavṛkṣasya āśākhyāḥ stagitadiktatāḥ śākhāḥ,
tāsu chinnāsu,
cittamahādrumaḥ svarūpatvam yāti.
tāsu chinnāsu,
cittamahādrumaḥ svarūpatvam yāti.
22.
The branches of the mind-tree (citta) are called desires (āśā), and they obscure the horizons. When those (desires) are severed, the great mind-tree (citta) attains its true nature.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आशाख्याः (āśākhyāḥ) - named desire/hope, called desire/hope
- चित्तवृक्षस्य (cittavṛkṣasya) - of the mind-tree
- शाखाः (śākhāḥ) - branches
- स्तगितदिक्तताः (stagitadiktatāḥ) - obscuring the horizons/quarters
- तासु (tāsu) - in those branches (in those)
- छिन्नासु (chinnāsu) - when those (branches) are cut (when cut, when severed)
- स्वरूपत्वम् (svarūpatvam) - true nature, essential form
- याति (yāti) - attains, goes, reaches
- चित्तमहाद्रुमः (cittamahādrumaḥ) - the great mind-tree
Words meanings and morphology
आशाख्याः (āśākhyāḥ) - named desire/hope, called desire/hope
(adjective)
Nominative, feminine, plural of āśākhyā
āśākhyā - named or called desire/hope
Compound of āśā and ākhyā
Compound type : tatpurusha (āśā+ākhyā)
- āśā – hope, desire, expectation
noun (feminine) - ākhyā – name, appellation; being called, named
noun (feminine)
From root khyā with prefix ā-
Prefix: ā
Root: khyā (class 2)
Note: Also can be interpreted as a noun in apposition.
चित्तवृक्षस्य (cittavṛkṣasya) - of the mind-tree
(noun)
Genitive, masculine, singular of cittavṛkṣa
cittavṛkṣa - mind-tree (mind likened to a tree)
Compound of citta and vṛkṣa
Compound type : karmadhāraya (citta+vṛkṣa)
- citta – mind, consciousness, thought
noun (neuter)
Root: cit (class 1) - vṛkṣa – tree
noun (masculine)
शाखाः (śākhāḥ) - branches
(noun)
Nominative, feminine, plural of śākhā
śākhā - branch (of a tree)
स्तगितदिक्तताः (stagitadiktatāḥ) - obscuring the horizons/quarters
(adjective)
Nominative, feminine, plural of stagitadiktatā
stagitadiktatā - having the quarters/horizons obscured; obscuring the horizons
Compound of stagita and diktaṭa
Compound type : bahuvrihi (stagita+diktaṭa)
- stagita – covered, stopped, obscured
adjective (neuter)
Past Passive Participle
From root stag 'to cover, obstruct'
Root: stag (class 1) - diktaṭa – horizon, boundary of a quarter (direction)
noun (masculine)
Compound of dis (direction) and taṭa (shore, bank, edge)
तासु (tāsu) - in those branches (in those)
(pronoun)
Locative, feminine, plural of tad
tad - that, those
Note: Refers to śākhāḥ.
छिन्नासु (chinnāsu) - when those (branches) are cut (when cut, when severed)
(adjective)
Locative, feminine, plural of chinna
chinna - cut, severed, divided
Past Passive Participle
PPP of root chid (to cut, cleave)
Root: chid (class 7)
Note: Used in a locative absolute construction with tāsu.
स्वरूपत्वम् (svarūpatvam) - true nature, essential form
(noun)
Accusative, neuter, singular of svarūpatva
svarūpatva - true nature, essential form, identity
Compound of sva, rūpa, and the suffix -tva
Compound type : tatpurusha (sva+rūpa+tva)
- sva – self, own
pronoun (neuter) - rūpa – form, shape, nature
noun (neuter) - tva – suffix forming abstract nouns, 'nature of being'
suffix (neuter)
Suffix to form abstract nouns, indicating 'the state or condition of'
याति (yāti) - attains, goes, reaches
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
चित्तमहाद्रुमः (cittamahādrumaḥ) - the great mind-tree
(noun)
Nominative, masculine, singular of cittamahādruma
cittamahādruma - the great mind-tree
Compound of citta, mahā, and druma
Compound type : karmadhāraya (citta+mahā+druma)
- citta – mind, consciousness, thought
noun (neuter)
Root: cit (class 1) - mahā – great, mighty
adjective
Shortened form of mahat in compounds - druma – tree
noun (masculine)