योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-21, verse-18

पद्माक्षकोशं त्रिजगद्गोष्पदं योजनव्रजम् ।
निमेषार्धं महाकल्पः स्पृहारहितचेतसाम् ॥ १८ ॥

padmākṣakośaṃ trijagadgoṣpadaṃ yojanavrajam ,
nimeṣārdhaṃ mahākalpaḥ spṛhārahitacetasām 18

18. padmākṣakośam trijagadgoṣpadam yojanavrajam
nimeṣārdham mahākalpaḥ spṛhārahitacetasām

18. spṛhārahitacetasām padmākṣakośam trijagadgoṣpadam
yojanavrajam mahākalpaḥ nimeṣārdham

18. For those whose minds are free from desire, the three worlds are (as insignificant as) the orb of a lotus eye or a cow's hoofprint; a journey of many yojanas and a great cosmic age are (both considered) half a wink.

Words meanings summery:

• पद्माक्षकोशम् (padmākṣakośam) - the orb of a lotus eye

• त्रिजगद्गोष्पदम् (trijagadgoṣpadam) - the three worlds (reduced to) a cow's hoofprint

• योजनव्रजम् (yojanavrajam) - a journey of many yojanas

• निमेषार्धम् (nimeṣārdham) - half a wink, a moment, a short duration

• महाकल्पः (mahākalpaḥ) - a great cosmic age

• स्पृहारहितचेतसाम् (spṛhārahitacetasām) - for those whose minds are free from desire

Words meanings and morphology

पद्माक्षकोशम् (padmākṣakośam) - the orb of a lotus eye

(noun)

Accusative, neuter, singular of padmākṣakośa

padmākṣakośa - lotus-eye orb/cavity (implying smallness)

Compound type : tatpurusha (padmākṣa+kośa)

• padmākṣa – lotus-eyed
  adjective/noun (masculine)
• kośa – sheath, treasury, orb, cell
  noun (masculine)
  Root: kuṣ

Note: Functions as a predicate describing the 'three worlds' (implied).

त्रिजगद्गोष्पदम् (trijagadgoṣpadam) - the three worlds (reduced to) a cow's hoofprint

(noun)

Accusative, neuter, singular of trijagadgoṣpada

trijagadgoṣpada - the three worlds as a cow's hoofprint (implying extreme insignificance)

Compound type : bahuvrihi (trijagat+goṣpada)

• trijagat – the three worlds (heaven, earth, underworld)
  noun (neuter)
• goṣpada – a cow's hoofprint (implying a small puddle or space)
  noun (neuter)

Note: Functions as a predicate describing the 'three worlds' (implied).

योजनव्रजम् (yojanavrajam) - a journey of many yojanas

(noun)

Accusative, masculine, singular of yojanavraja

yojanavraja - a distance of many yojanas, a long journey

Compound type : tatpurusha (yojana+vraja)

• yojana – a measure of distance, a league, a stage
  noun (neuter)
  From root `yuj` (to yoke, to join)
  Root: yuj (class 7)
• vraja – a journey, a path, a herd
  noun (masculine)
  From root `vraj` (to go)
  Root: vraj (class 1)

Note: Functions as a subject of perception or an object that is perceived in a reduced form.

निमेषार्धम् (nimeṣārdham) - half a wink, a moment, a short duration

(noun)

Nominative, neuter, singular of nimeṣārdha

nimeṣārdha - half a twinkling of an eye, a very short period of time

Compound type : tatpurusha (nimeṣa+ardha)

• nimeṣa – a wink, a twinkling of an eye, a moment
  noun (masculine)
  From root `miṣ` (to wink) with prefix `ni`
  Prefix: ni
  Root: miṣ (class 4)
• ardha – half, part, portion
  noun (masculine)

Note: Functions as a predicate for 'yojanavrajam' and 'mahākalpaḥ'.

महाकल्पः (mahākalpaḥ) - a great cosmic age

(noun)

Nominative, masculine, singular of mahākalpa

mahākalpa - a great cosmic period, an eon (a day of Brahmā)

Compound type : karmadhāraya (mahā+kalpa)

• mahā – great, large, extensive
  adjective (feminine)
  Root: mah (class 1)
• kalpa – a cosmic age, an eon, a period of time
  noun (masculine)
  From root `kḷp` (to be able, to arrange)
  Root: kḷp (class 10)

Note: Subject of the implied verb 'to be'.

स्पृहारहितचेतसाम् (spṛhārahitacetasām) - for those whose minds are free from desire

(noun)

Genitive, masculine, plural of spṛhārahitacetas

spṛhārahitacetas - having a mind free from desire, desireless

Compound type : bahuvrihi (spṛhā+rahita+cetas)

• spṛhā – desire, longing, craving
  noun (feminine)
  From root `spṛh` (to long for)
  Root: spṛh (class 10)
• rahita – free from, devoid of, abandoned
  adjective (masculine)
  Past Passive Participle
  From root `rah` (to abandon)
  Root: rah (class 1)
• cetas – mind, consciousness, intellect
  noun (neuter)
  From root `cit` (to perceive)
  Root: cit (class 1)

Note: Can also be dative plural, indicating 'for whom' these perceptions hold true.