योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-21, verse-24

अनस्तमितधैर्येण तेन चित्ते क्षयं गते ।
तत्पदं प्राप्यते राम यत्र नाशो न विद्यते ॥ २४ ॥

anastamitadhairyeṇa tena citte kṣayaṃ gate ,
tatpadaṃ prāpyate rāma yatra nāśo na vidyate 24

24. anastamitadhairyeṇa tena citte kṣayam gate
tat padam prāpyate rāma yatra nāśaḥ na vidyate

24. rāma,
anastamitadhairyeṇa tena citte kṣayam gate tat padam prāpyate yatra nāśaḥ na vidyate.

24. O Rāma, when the mind (citta) of that individual, whose fortitude (dhairya) remains undiminished, has ceased, that state is attained where no destruction (nāśa) exists.

Words meanings summery:

• अनस्तमितधैर्येण (anastamitadhairyeṇa) - by one whose fortitude is unsetting/undiminished

• तेन (tena) - by that individual (whose fortitude is undiminished) (by that (person))

• चित्ते (citte) - in the mind, when the mind

• क्षयम् (kṣayam) - cessation, destruction, decay

• गते (gate) - having reached cessation (having gone, having reached)

• तत् (tat) - that supreme state (that)

• पदम् (padam) - the supreme state/abode (state, abode, position, word)

• प्राप्यते (prāpyate) - is attained, is reached

• राम (rāma) - O Rāma

• यत्र (yatra) - where, in which place

• नाशः (nāśaḥ) - destruction, perishing, disappearance

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

अनस्तमितधैर्येण (anastamitadhairyeṇa) - by one whose fortitude is unsetting/undiminished

(adjective)

Instrumental, masculine, singular of anastamitadhairya

anastamitadhairya - having unsetting/undiminished fortitude

Compound of an, astamita, and dhairya

Compound type : bahuvrihi (an+astamita+dhairya)

• an – not, non-
  prefix
  Negative prefix
• astamita – set (as the sun), gone down, disappeared
  adjective (neuter)
  Past Passive Participle
  PPP of root astam-i (to set)
  Prefix: astam
  Root: i (class 2)
• dhairya – fortitude, patience, steadfastness
  noun (neuter)
  Derived from dhīra (firm, steady)

Note: Modifies the implied agent (puruṣa) of the main clause, prāpyate.

तेन (tena) - by that individual (whose fortitude is undiminished) (by that (person))

(pronoun)

Instrumental, masculine, singular of tad

tad - that

Note: Refers to an implied 'puruṣa' or 'jīva'.

चित्ते (citte) - in the mind, when the mind

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought

Root: cit (class 1)

Note: Part of a locative absolute construction.

क्षयम् (kṣayam) - cessation, destruction, decay

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, cessation, end

Root: kṣi (class 1)

Note: Object of gate.

गते (gate) - having reached cessation (having gone, having reached)

(adjective)

Locative, neuter, singular of gata

gata - gone, reached, attained; past

Past Passive Participle

PPP of root gam (to go)

Root: gam (class 1)

Note: Used in a locative absolute construction, agreeing with citte.

तत् (tat) - that supreme state (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to padam.

पदम् (padam) - the supreme state/abode (state, abode, position, word)

(noun)

Nominative, neuter, singular of pada

pada - foot, step, pace, mark; place, abode, state, condition; word

Note: Subject of the passive verb prāpyate.

प्राप्यते (prāpyate) - is attained, is reached

(verb)

3rd person , singular, passive, present (laṭ) of prāp

From root āp with prefix pra-

Prefix: pra

Root: āp (class 5)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, usually referring to Lord Rāma)

Note: Addressed to Rāma.

यत्र (yatra) - where, in which place

(indeclinable)

Note: Relative adverb.

नाशः (nāśaḥ) - destruction, perishing, disappearance

(noun)

Nominative, masculine, singular of nāśa

nāśa - ruin, destruction, perishing, loss, disappearance

From root naś (to perish)

Root: naś (class 4)

Note: Subject of na vidyate.

न (na) - not, no

(indeclinable)

Note: Negation.

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

Note: From root vid (to be, exist).