योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-21, verse-26

चित्तं वृत्तिविहीनं ते यदा यातमचित्तताम् ।
तदा मोक्षमयीमन्तः सत्तामाप्नोषि तां तताम् ॥ २६ ॥

cittaṃ vṛttivihīnaṃ te yadā yātamacittatām ,
tadā mokṣamayīmantaḥ sattāmāpnoṣi tāṃ tatām 26

26. cittam vṛttivihīnam te yadā yātam acittatām
tadā mokṣamayīm antaḥ sattām āpnoṣi tām tatām

26. yadā te cittam vṛttivihīnam acittatām yātam
tadā antaḥ tām tatām mokṣamayīm sattām āpnoṣi

26. When your mind (citta) becomes devoid of its modifications (vṛtti) and attains the state of no-mind, then internally you obtain that all-pervading existence which consists of liberation (mokṣa).

Words meanings summery:

• चित्तम् (cittam) - mind, thought

• वृत्तिविहीनम् (vṛttivihīnam) - devoid of modifications, free from states

• ते (te) - your

• यदा (yadā) - when

• यातम् (yātam) - gone, attained

• अचित्तताम् (acittatām) - to the state of no-mind

• तदा (tadā) - then, at that time

• मोक्षमयीम् (mokṣamayīm) - consisting of liberation, made of liberation

• अन्तः (antaḥ) - within, internally, inside

• सत्ताम् (sattām) - existence, being, reality

• आप्नोषि (āpnoṣi) - you obtain, you reach, you attain

• ताम् (tām) - that

• तताम् (tatām) - pervading, extended, spread

Words meanings and morphology

चित्तम् (cittam) - mind, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness

Derived from root cit 'to perceive, know'

Root: cit (class 1)

वृत्तिविहीनम् (vṛttivihīnam) - devoid of modifications, free from states

(adjective)

Nominative, neuter, singular of vṛttivihīna

vṛttivihīna - devoid of modifications, free from states

Compound type : tatpuruṣa (vṛtti+vihīna)

• vṛtti – mode of being, modification, activity, function
  noun (feminine)
  Derived from root vṛt 'to be, exist'
  Root: vṛt (class 1)
• vihīna – devoid of, destitute of, without
  adjective (masculine)
  Past Passive Participle
  Derived from root hā with prefix vi
  Prefix: vi
  Root: hā (class 3)

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you

यदा (yadā) - when

(indeclinable)

यातम् (yātam) - gone, attained

(adjective)

Nominative, neuter, singular of yāta

yāta - gone, reached, attained

Past Passive Participle

Derived from root yā 'to go'

Root: yā (class 2)

अचित्तताम् (acittatām) - to the state of no-mind

(noun)

Accusative, feminine, singular of acittatā

acittatā - state of no-mind, absence of mind

Derived from a-citta with suffix -tā

Compound type : nañ-tatpuruṣa (a+citta)

• a – not, non-, un-
  prefix
• citta – mind, thought, consciousness
  noun (neuter)
  Derived from root cit 'to perceive, know'
  Root: cit (class 1)

तदा (tadā) - then, at that time

(indeclinable)

मोक्षमयीम् (mokṣamayīm) - consisting of liberation, made of liberation

(adjective)

Accusative, feminine, singular of mokṣamayī

mokṣamayī - consisting of liberation (mokṣa), full of liberation

Derived from mokṣa with suffix -maya

Compound type : tatpuruṣa (mokṣa+maya)

• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  Derived from root muc 'to release' with suffix -sa
  Root: muc (class 6)
• maya – consisting of, made of, full of
  suffix (masculine)
  Suffix indicating material or abundance

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

सत्ताम् (sattām) - existence, being, reality

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, essence

Derived from root as 'to be' with suffix -tā

Root: as (class 2)

आप्नोषि (āpnoṣi) - you obtain, you reach, you attain

(verb)

2nd person , singular, active, present (laṭ) of āp

present active

Root: āp (class 5)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

तताम् (tatām) - pervading, extended, spread

(adjective)

Accusative, feminine, singular of tata

tata - extended, spread, pervaded, vast

Past Passive Participle

Derived from root tan 'to stretch, extend'

Root: tan (class 8)