योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-21, verse-12

न तत्त्रिभुवनैश्वर्यान्न कोशाद्रत्नधारिणः ।
फलमासाद्यते चित्ताद्यन्महत्त्वोपबृंहितात् ॥ १२ ॥

na tattribhuvanaiśvaryānna kośādratnadhāriṇaḥ ,
phalamāsādyate cittādyanmahattvopabṛṃhitāt 12

12. na tat tribhuvanaiśvaryāt na kośāt ratnadhāriṇaḥ
phalam āsādyate cittāt yat mahattvopabṛṃhitāt

12. yat mahattvopabṛṃhitāt cittāt phalam āsādyate,
tat tribhuvanaiśvaryāt na,
ratnadhāriṇaḥ kośāt na

12. The outcome attained from a mind enhanced by greatness is not obtained from the sovereignty of the three worlds, nor from a jewel-laden treasury.

Words meanings summery:

• न (na) - not, no

• तत् (tat) - that, this

• त्रिभुवनैश्वर्यात् (tribhuvanaiśvaryāt) - from the sovereignty/dominion of the three worlds

• न (na) - not, nor

• कोशात् (kośāt) - from a treasury, from a storehouse

• रत्नधारिणः (ratnadhāriṇaḥ) - carrying jewels, containing gems

• फलम् (phalam) - fruit, result, outcome

• आसाद्यते (āsādyate) - is obtained, is reached, is achieved

• चित्तात् (cittāt) - from the mind, from the heart

• यत् (yat) - which, that which

• महत्त्वोपबृंहितात् (mahattvopabṛṁhitāt) - from that which is augmented/enhanced by greatness

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this (demonstrative pronoun)

त्रिभुवनैश्वर्यात् (tribhuvanaiśvaryāt) - from the sovereignty/dominion of the three worlds

(noun)

Ablative, neuter, singular of tribhuvanaiśvarya

tribhuvanaiśvarya - sovereignty/dominion over the three worlds

Compound type : tatpurusha (tribhuvana+aiśvarya)

• tribhuvana – three worlds (heaven, earth, netherworld)
  noun (neuter)
• aiśvarya – sovereignty, dominion, power, wealth
  noun (neuter)
  Derived from `īśvara` (lord, master)

न (na) - not, nor

(indeclinable)

कोशात् (kośāt) - from a treasury, from a storehouse

(noun)

Ablative, masculine, singular of kośa

kośa - treasury, storehouse, casket, sheath

रत्नधारिणः (ratnadhāriṇaḥ) - carrying jewels, containing gems

(adjective)

Ablative, masculine, singular of ratnadhārin

ratnadhārin - carrying jewels, containing gems, jewel-bearer

Agent noun from `ratna` + root `dhṛ` (to bear)

Compound type : tatpurusha (ratna+dhārin)

• ratna – gem, jewel, precious stone
  noun (neuter)
• dhārin – bearing, holding, wearing, possessing
  adjective
  Agent Noun
  Derived from root `dhṛ` (to bear, hold)
  Root: dhṛ (class 1)

Note: Agrees with `kośāt`

फलम् (phalam) - fruit, result, outcome

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, outcome, reward

आसाद्यते (āsādyate) - is obtained, is reached, is achieved

(verb)

3rd person , singular, passive, present (laṭ) of āsad

Prefix: ā

Root: sad (class 1)

चित्तात् (cittāt) - from the mind, from the heart

(noun)

Ablative, neuter, singular of citta

citta - mind, thought, intellect, heart, consciousness

Derived from root √cit (to perceive, think)

Root: cit (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which (relative pronoun)

महत्त्वोपबृंहितात् (mahattvopabṛṁhitāt) - from that which is augmented/enhanced by greatness

(adjective)

Ablative, neuter, singular of mahattvo_pabṛṃhita

mahattvo_pabṛṁhita - augmented by greatness, enhanced by nobility

Compound type : tatpurusha (mahattva+upabṛṃhita)

• mahattva – greatness, nobility, importance
  noun (neuter)
  Derived from `mahat` (great) with suffix `tva`
• upabṛṃhita – augmented, increased, strengthened, enhanced
  adjective
  Past Passive Participle
  Derived from root √bṛṃh (to strengthen) with prefix upa-
  Prefix: upa
  Root: bṛṃh (class 10)

Note: Agrees with `cittāt`