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5,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-21, verse-10

विनिवारितसर्वार्थादपहस्तितबान्धवात् ।
न स्वधैर्यादृते कश्चिदभ्युद्धरति संकटात् ॥ १० ॥
vinivāritasarvārthādapahastitabāndhavāt ,
na svadhairyādṛte kaścidabhyuddharati saṃkaṭāt 10
10. vinivāritasarvārthāt apahastitabāndhavāt na
svadhairyāt ṛte kaścit abhyuddharati saṃkaṭāt
10. vinivāritasarvārthāt apahastitabāndhavāt kaścit
na svadhairyāt ṛte saṃkaṭāt abhyuddharati
10. When all means are thwarted and relatives have abandoned, no one can rescue a person from crisis except their own courage.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विनिवारितसर्वार्थात् (vinivāritasarvārthāt) - from one for whom all purposes are prevented/obstructed
  • अपहस्तितबान्धवात् (apahastitabāndhavāt) - from one whose relatives are pushed aside/abandoned
  • (na) - not, no
  • स्वधैर्यात् (svadhairyāt) - from one's own courage, from self-steadfastness
  • ऋते (ṛte) - without, except for, besides
  • कश्चित् (kaścit) - anyone, someone, a certain person
  • अभ्युद्धरति (abhyuddharati) - rescues, lifts up, delivers
  • संकटात् (saṁkaṭāt) - from difficulty, from crisis, from danger

Words meanings and morphology

विनिवारितसर्वार्थात् (vinivāritasarvārthāt) - from one for whom all purposes are prevented/obstructed
(adjective)
Ablative, masculine, singular of vinivāritasarvārtha
vinivāritasarvārtha - one whose every purpose or object is prevented/thwarted
Compound type : bahuvrihi (vinivārita+sarvārtha)
  • vinivārita – prevented, obstructed, removed
    adjective
    Past Passive Participle
    Derived from root √vṛ (to cover, stop) with prefixes vi- and ni-.
    Prefixes: vi+ni
    Root: vṛ (class 5)
  • sarvārtha – all purposes, every object/meaning
    noun (masculine)
Note: Adjective modifying an implied noun, e.g., 'man' or 'person'
अपहस्तितबान्धवात् (apahastitabāndhavāt) - from one whose relatives are pushed aside/abandoned
(adjective)
Ablative, masculine, singular of apahastitabāndhava
apahastitabāndhava - one whose relatives are pushed aside/abandoned
Compound type : bahuvrihi (apahastita+bāndhava)
  • apahastita – pushed aside, cast away, abandoned
    adjective
    Past Passive Participle
    Derived from root √has (to strike, to take) with prefix apa-, formed with -ita suffix and signifying 'pushed away with the hand'
    Prefix: apa
    Root: has (class 1)
  • bāndhava – relative, kinsman, friend
    noun (masculine)
Note: Adjective modifying an implied noun
(na) - not, no
(indeclinable)
स्वधैर्यात् (svadhairyāt) - from one's own courage, from self-steadfastness
(noun)
Ablative, neuter, singular of svadhairya
svadhairya - one's own courage, self-steadfastness
Compound type : tatpurusha (sva+dhairya)
  • sva – own, self
    pronoun
  • dhairya – courage, steadfastness, firmness
    noun (neuter)
    Derived from `dhīra` (firm, steady)
ऋते (ṛte) - without, except for, besides
(indeclinable)
कश्चित् (kaścit) - anyone, someone, a certain person
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - anyone, someone, a certain (indefinite pronoun)
Formed from `kim` (what) + `cid` (an indefinite particle)
अभ्युद्धरति (abhyuddharati) - rescues, lifts up, delivers
(verb)
3rd person , singular, active, present (laṭ) of abhyuddhṛ
Prefixes: abhi+ud
Root: hṛ (class 1)
संकटात् (saṁkaṭāt) - from difficulty, from crisis, from danger
(noun)
Ablative, neuter, singular of saṃkaṭa
saṁkaṭa - difficulty, crisis, distress, danger
Prefix: sam
Root: kaṭ