योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-92, verse-9

आब्रह्म स्थावरान्तं च सर्वदा सर्वजातयः ।
सर्व एव जगत्यस्मिन्द्विशरीराः शरीरिणः ॥ ९ ॥

ābrahma sthāvarāntaṃ ca sarvadā sarvajātayaḥ ,
sarva eva jagatyasmindviśarīrāḥ śarīriṇaḥ 9

9. ā-brahma sthāvara-antam ca sarvadā sarva-jātayaḥ
| sarve eva jagati asmin dvi-śarīrāḥ śarīriṇaḥ

9. Ā-brahma sthāvarāntam ca,
sarvadā asmin jagati sarve eva sarva-jātayaḥ śarīriṇaḥ dvi-śarīrāḥ (santi).

9. From Brahmā down to the immobile (sthāvara) beings, and indeed all species, all embodied beings (śarīriṇaḥ) in this world always possess two bodies.

Words meanings summery:

• आ-ब्रह्म (ā-brahma) - from Brahmā (downwards) (up to Brahmā, beginning with Brahmā)

• स्थावर-अन्तम् (sthāvara-antam) - down to immobile beings (ending with immobile beings, up to immobile beings)

• च (ca) - and (and, also)

• सर्वदा (sarvadā) - always (always, at all times)

• सर्व-जातयः (sarva-jātayaḥ) - all species (all species, all kinds)

• सर्वे (sarve) - all (of them) (all, everyone)

• एव (eva) - indeed (indeed, only, certainly)

• जगति (jagati) - in this world (in the world)

• अस्मिन् (asmin) - in this (world) (in this)

• द्वि-शरीराः (dvi-śarīrāḥ) - possessing two bodies (having two bodies)

• शरीरिणः (śarīriṇaḥ) - embodied beings (śarīriṇaḥ) (embodied beings, living beings)

Words meanings and morphology

आ-ब्रह्म (ā-brahma) - from Brahmā (downwards) (up to Brahmā, beginning with Brahmā)

(indeclinable)

Avyayībhāva compound with 'ā' (up to/from) + 'brahman' (Brahmā).

Compound type : avyayībhāva (ā+brahman)

• ā – up to, inclusive of, towards
  indeclinable
• brahman – Brahmā (the creator god)
  proper noun (masculine)
  Root: bṛh (class 1)

Note: Indicates the upper limit or starting point of a range.

स्थावर-अन्तम् (sthāvara-antam) - down to immobile beings (ending with immobile beings, up to immobile beings)

(adjective)

Accusative, neuter, singular of sthāvarānta

sthāvarānta - ending with stationary objects/beings, down to immovable

Tatpurusha compound 'sthāvara' (immobile) + 'anta' (end).

Compound type : tatpurusha (sthāvara+anta)

• sthāvara – immobile, stationary (plants, rocks)
  adjective
  Derived from root √sthā (to stand, to be firm) with suffix -vara.
  Root: sthā (class 1)
• anta – end, limit, boundary
  noun (masculine)

Note: Forms a range with 'ā-brahma'.

च (ca) - and (and, also)

(indeclinable)

सर्वदा (sarvadā) - always (always, at all times)

(indeclinable)

Formed from 'sarva' (all) + suffix -dā (time).

Note: Emphasizes the continuous nature.

सर्व-जातयः (sarva-jātayaḥ) - all species (all species, all kinds)

(noun)

Nominative, feminine, plural of sarva-jāti

sarva-jāti - all species, every kind, all classes

Bahuvrīhi compound 'sarva' (all) + 'jāti' (species).

Compound type : bahuvrīhi (sarva+jāti)

• sarva – all, every, whole
  pronoun/adjective
• jāti – birth, species, class, kind
  noun (feminine)
  Derived from root √jan (to be born) + -ti suffix.
  Root: jan (class 4)

Note: Refers to the collective of all forms of life.

सर्वे (sarve) - all (of them) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Masculine nominative plural.

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

जगति (jagati) - in this world (in the world)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root √gam (to go) + -at suffix. Used as a noun.

Root: gam (class 1)

Note: Describing location.

अस्मिन् (asmin) - in this (world) (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this, these

Masculine/neuter locative singular of 'idam'.

Note: Modifies 'jagati'.

द्वि-शरीराः (dvi-śarīrāḥ) - possessing two bodies (having two bodies)

(adjective)

Nominative, masculine, plural of dvi-śarīra

dvi-śarīra - having two bodies, two-bodied

Bahuvrīhi compound 'dvi' (two) + 'śarīra' (body).

Compound type : bahuvrīhi (dvi+śarīra)

• dvi – two
  numeral
• śarīra – body, physical form
  noun (neuter)
  Root: śṝ (class 9)

Note: Implies the mind and gross body mentioned in preceding verses.

शरीरिणः (śarīriṇaḥ) - embodied beings (śarīriṇaḥ) (embodied beings, living beings)

(noun)

Nominative, masculine, plural of śarīrin

śarīrin - embodied, having a body, living being

Derived from 'śarīra' (body) + -in suffix.

Note: The main subject of the sentence; the implied verb is 'santi' (are).