योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-92, verse-26

ये चापि खण्डिताः केचिच्छापाद्यैराधिसायकैः ।
स्वविवेकाक्षमं तेषां मनो मन्ये विपौरुषम् ॥ २६ ॥

ye cāpi khaṇḍitāḥ kecicchāpādyairādhisāyakaiḥ ,
svavivekākṣamaṃ teṣāṃ mano manye vipauruṣam 26

26. ye ca api khaṇḍitāḥ kecit śāpādyaiḥ ādhisāyakaiḥ
svavivekākṣamam teṣām manaḥ manye vipauruṣam

26. ye kecit śāpādyaiḥ ādhisāyakaiḥ ca api khaṇḍitāḥ,
teṣām svavivekākṣamam manaḥ vipauruṣam manye

26. And those who are shattered by curses and other mental arrows (emotional distress), their mind, being incapable of self-discernment, I consider to be devoid of self-effort or spiritual courage.

Words meanings summery:

• ये (ye) - those (people) (who, which, those who)

• च (ca) - and (and, also)

• अपि (api) - even (also, even, too)

• खण्डिताः (khaṇḍitāḥ) - shattered, disheartened (broken, shattered, cut, divided)

• केचित् (kecit) - some (people) (some, certain ones)

• शापाद्यैः (śāpādyaiḥ) - by curses and similar things (by curses and others, by those beginning with curses)

• आधिसायकैः (ādhisāyakaiḥ) - by mental arrows (emotional distress) (by mental pains and arrows, by mental arrows)

• स्वविवेकाक्षमम् (svavivekākṣamam) - incapable of self-discernment (incapable of self-discernment/self-discrimination)

• तेषाम् (teṣām) - their (of them, their)

• मनः (manaḥ) - mind (mind, intellect, heart)

• मन्ये (manye) - I consider (I think, I consider, I believe)

• विपौरुषम् (vipauruṣam) - devoid of self-effort or spiritual courage (devoid of manliness, lacking valor, without effort/courage)

Words meanings and morphology

ये (ye) - those (people) (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

च (ca) - and (and, also)

(indeclinable)

अपि (api) - even (also, even, too)

(indeclinable)

खण्डिताः (khaṇḍitāḥ) - shattered, disheartened (broken, shattered, cut, divided)

(adjective)

Nominative, masculine, plural of khaṇḍita

khaṇḍita - broken, cut, divided, shattered

Past Passive Participle

Derived from root √khaṇḍ (to break) + -ita suffix

Root: khaṇḍ (class 1)

Note: Acts as an adjective qualifying 'ye'.

केचित् (kecit) - some (people) (some, certain ones)

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, something, some, certain

Conjunction of interrogative pronoun 'ka' and indeclinable 'cid'

शापाद्यैः (śāpādyaiḥ) - by curses and similar things (by curses and others, by those beginning with curses)

(noun)

Instrumental, masculine, plural of śāpādi

śāpādi - curses and so on, beginning with curses

Compound type : tatpurusha (śāpa+ādi)

• śāpa – curse, imprecation
  noun (masculine)
  Root: śap (class 1)
• ādi – beginning, etcetera, and so on
  indeclinable (masculine)

Note: The compound śāpādi is in the instrumental plural.

आधिसायकैः (ādhisāyakaiḥ) - by mental arrows (emotional distress) (by mental pains and arrows, by mental arrows)

(noun)

Instrumental, masculine, plural of ādhisāyaka

ādhisāyaka - mental arrows, arrows of distress

Compound type : tatpurusha (ādhi+sāyaka)

• ādhi – mental pain, anxiety, distress
  noun (masculine)
  Prefix: ā
  Root: dhā (class 3)
• sāyaka – arrow, dart
  noun (masculine)
  Derived from root √si (to bind, cast) + -aka
  Root: si (class 4)

Note: The compound ādhisāyaka is in the instrumental plural.

स्वविवेकाक्षमम् (svavivekākṣamam) - incapable of self-discernment (incapable of self-discernment/self-discrimination)

(adjective)

Accusative, neuter, singular of svavivekākṣama

svavivekākṣama - incapable of self-discernment

Compound type : bahuvrihi (sva+viveka+akṣama)

• sva – self, own
  pronoun
• viveka – discernment, discrimination, judgment
  noun (masculine)
  Derived from root √vic (to separate) with prefix vi-
  Prefix: vi
  Root: vic (class 7)
• akṣama – incapable, unable, impatient
  adjective (masculine)
  Negative prefix 'a' + 'kṣama'
  Prefix: a

Note: Qualifies 'manaḥ' which is neuter accusative singular.

तेषाम् (teṣām) - their (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to 'ye'.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Can also be accusative, but here it is the subject of 'vipauruṣam' in its predicate usage.

मन्ये (manye) - I consider (I think, I consider, I believe)

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: First person singular, Ātmanepada (middle voice).

विपौरुषम् (vipauruṣam) - devoid of self-effort or spiritual courage (devoid of manliness, lacking valor, without effort/courage)

(adjective)

Accusative, neuter, singular of vipauruṣa

vipauruṣa - devoid of manliness/valor/effort, lacking self-effort

Negative prefix 'vi' + 'pauruṣa'

Compound type : bahuvrihi (vi+pauruṣa)

• vi – without, devoid of (as a negative prefix)
  indeclinable
• pauruṣa – manliness, valor, self-effort, human exertion
  noun (neuter)
  Derived from 'puruṣa'

Note: Predicate adjective for 'manaḥ'.