योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-92, verse-21

पौरुषेण मनः कृत्वा नीरागं विगतज्वरम् ।
माण्डव्येन जिताः क्लेशाः शूलप्रान्तेऽपितिष्ठता ॥ २१ ॥

pauruṣeṇa manaḥ kṛtvā nīrāgaṃ vigatajvaram ,
māṇḍavyena jitāḥ kleśāḥ śūlaprānte'pitiṣṭhatā 21

21. pauruṣeṇa manaḥ kṛtvā nīrāgam vigatajvaram
māṇḍavyena jitāḥ kleśāḥ śūlaprānte api tiṣṭhatā

21. pauruṣeṇa manaḥ nīrāgam vigatajvaram kṛtvā
māṇḍavyena śūlaprānte api tiṣṭhatā kleśāḥ jitāḥ

21. Having made the mind (manas) dispassionate (nīrāga) and free from agitation (vigatajvara) through human effort (pauruṣa), the sage Maṇḍavya conquered the afflictions (kleśa) even while standing at the tip of a stake.

Words meanings summery:

• पौरुषेण (pauruṣeṇa) - by manliness, by human effort, by virility

• मनः (manaḥ) - the mind, intellect

• कृत्वा (kṛtvā) - having made, having done

• नीरागम् (nīrāgam) - dispassionate, free from attachment

• विगतज्वरम् (vigatajvaram) - free from fever, free from distress, without agitation

• माण्डव्येन (māṇḍavyena) - by the sage Maṇḍavya (by Maṇḍavya)

• जिताः (jitāḥ) - conquered, overcome, subdued

• क्लेशाः (kleśāḥ) - afflictions, pains, sufferings

• शूलप्रान्ते (śūlaprānte) - at the tip of the stake

• अपि (api) - even, also, too

• तिष्ठता (tiṣṭhatā) - while standing, remaining

Words meanings and morphology

पौरुषेण (pauruṣeṇa) - by manliness, by human effort, by virility

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - manliness, virility, human effort, power, valor

Derived from 'puruṣa'

मनः (manaḥ) - the mind, intellect

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, understanding, conscience, heart

Root: man (class 4)

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Absolutive (gerund)

Formed with suffix 'tvā' to indicate a preceding action.

Root: kṛ (class 8)

नीरागम् (nīrāgam) - dispassionate, free from attachment

(adjective)

Accusative, neuter, singular of nīrāga

nīrāga - free from passion/attachment, dispassionate, devoid of desire

Compound of 'nis' (without) and 'rāga' (attachment, passion).

Compound type : bahuvrīhi (nis+rāga)

• nis – out, forth, without, negation
  indeclinable
  Prefix indicating negation or absence.
• rāga – color, dye, passion, affection, attachment, desire
  noun (masculine)
  From root 'rañj' (to color, dye).
  Root: rañj (class 1)

Note: Qualifies 'manaḥ'.

विगतज्वरम् (vigatajvaram) - free from fever, free from distress, without agitation

(adjective)

Accusative, neuter, singular of vigatajvara

vigatajvara - free from fever, free from anguish/agitation, calm, tranquil

Compound of 'vigata' (gone away) and 'jvara' (fever, distress).

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone away, departed, passed, vanished
  adjective (masculine)
  Past Passive Participle
  From root 'gam' with upasarga 'vi'.
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, agitation, passion, anguish
  noun (masculine)
  From root 'jvar' (to be hot, feverish).
  Root: jvar (class 1)

Note: Qualifies 'manaḥ'.

माण्डव्येन (māṇḍavyena) - by the sage Maṇḍavya (by Maṇḍavya)

(proper noun)

Instrumental, masculine, singular of māṇḍavya

māṇḍavya - Name of a sage (descendant of Maṇḍu)

Note: Agent of conquering the afflictions.

जिताः (jitāḥ) - conquered, overcome, subdued

(adjective)

Nominative, masculine, plural of jita

jita - conquered, overcome, subdued, won, controlled

Past Passive Participle

From root 'ji' with suffix 'kta'.

Root: ji (class 1)

Note: Agrees with 'kleśāḥ'.

क्लेशाः (kleśāḥ) - afflictions, pains, sufferings

(noun)

Nominative, masculine, plural of kleśa

kleśa - pain, distress, suffering, affliction, torment, impurity

From root 'kliś' (to suffer).

Root: kliś (class 9)

Note: Subject of the passive verb 'jitāḥ'.

शूलप्रान्ते (śūlaprānte) - at the tip of the stake

(noun)

Locative, masculine, singular of śūlaprānta

śūlaprānta - tip of a stake, end of a pike

Compound type : tatpuruṣa (śūla+prānta)

• śūla – stake, pike, spit, lance, intense pain
  noun (masculine)
  Root: śūl (class 10)
• prānta – edge, border, end, tip, extremity
  noun (masculine)
  Prefix: pra
  Root: ant (class 1)

अपि (api) - even, also, too

(indeclinable)

Particle

तिष्ठता (tiṣṭhatā) - while standing, remaining

(adjective)

Instrumental, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, existing, abiding

Present Active Participle

Present participle of root 'sthā'.

Root: sthā (class 1)

Note: Agrees with 'māṇḍavyena' (instrumental singular), indicating the condition of the agent.