योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-92, verse-37

इत्थं यदेव परिकल्पयतीन्द्रजालं क्षिप्रं तदेव परिपश्यति तात चेतः ।
नासज्जगन्न च सदित्यवगम्य नूनं लूनां दृशं विविधभेदवतीं जहीहि ॥ ३७ ॥

itthaṃ yadeva parikalpayatīndrajālaṃ kṣipraṃ tadeva paripaśyati tāta cetaḥ ,
nāsajjaganna ca sadityavagamya nūnaṃ lūnāṃ dṛśaṃ vividhabhedavatīṃ jahīhi 37

37. ittham yat eva parikalpayati indrajālam
kṣipram tat eva paripaśyati tāta cetaḥ
na asat jagat na ca sat iti avagamya
nūnaṃ lūnāṃ dṛśaṃ vividhabhedavatīṃ jahīhi

37. tāta ittham cetaḥ yat eva indrajālam
parikalpayati kṣipram tat eva paripaśyati
jagat na asat ca na sat iti avagamya
nūnaṃ vividhabhedavatīṃ lūnāṃ dṛśaṃ jahīhi

37. Thus, O dear one (tāta), whatever illusion the mind (cetas) itself conjures up, that very thing it quickly perceives. Having truly understood that this world is neither existent nor non-existent, surely abandon that delusive vision (dṛś) which is filled with diverse distinctions.

Words meanings summery:

• इत्थम् (ittham) - thus, in this way, in this manner

• यत् (yat) - which, whatever

• एव (eva) - (emphasizing yat) (indeed, only, certainly, just)

• परिकल्पयति (parikalpayati) - conjures up, projects (imagines, creates, conceives, devises)

• इन्द्रजालम् (indrajālam) - an illusory spectacle, a magical creation (illusion, magic, jugglery, trick)

• क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

• तत् (tat) - that very thing (which the mind imagines) (that)

• एव (eva) - indeed, only, certainly, just

• परिपश्यति (paripaśyati) - experiences fully (sees, perceives, observes fully, examines)

• तात (tāta) - O dear one (an address) (dear, dear son, child, father)

• चेतः (cetaḥ) - mind, consciousness

• न (na) - not, no

• असत् (asat) - non-existent, unreal, bad

• जगत् (jagat) - world, universe, moving

• न (na) - not, no

• च (ca) - and, also

• सत् (sat) - existent, real, good, true

• इति (iti) - (marking the end of a statement or thought) (thus, so, (quotes))

• अवगम्य (avagamya) - having understood, having known, having realized

• नूनं (nūnaṁ) - surely, certainly, indeed

• लूनां (lūnāṁ) - delusive, false, illusory (as if cut off from reality) (cut, severed, reaped)

• दृशं (dṛśaṁ) - mental vision, subjective perception (vision, sight, perception, view)

• विविधभेदवतीं (vividhabhedavatīṁ) - full of diverse distinctions, creating manifold divisions (possessing various distinctions/differences)

• जहीहि (jahīhi) - abandon, give up, renounce, forsake

Words meanings and morphology

इत्थम् (ittham) - thus, in this way, in this manner

(indeclinable)

Adverb formed from idam (this).

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Pronominal stem.

Note: Relative pronoun.

एव (eva) - (emphasizing yat) (indeed, only, certainly, just)

(indeclinable)

Particle.

परिकल्पयति (parikalpayati) - conjures up, projects (imagines, creates, conceives, devises)

(verb)

3rd person , singular, active, present indicative (laṭ) of parikalpay

Present active indicative

From pari + root kḷp (to be able, arrange) in causative (class 10 formation).

Prefix: pari

Root: kḷp (class 1)

Note: Subject is cetaḥ.

इन्द्रजालम् (indrajālam) - an illusory spectacle, a magical creation (illusion, magic, jugglery, trick)

(noun)

Accusative, neuter, singular of indrajāla

indrajāla - Indra's net, magical trick, illusion, jugglery

Compound.

Compound type : tatpurusha (indra+jāla)

• indra – Indra (chief of the gods)
  proper noun (masculine)
• jāla – net, web, illusion, magic
  noun (neuter)
  From root jal (to cover).
  Root: jal (class 1)

Note: Object of parikalpayati.

क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

(indeclinable)

From root kṣip (to throw).

Root: kṣip (class 6)

Note: Modifies paripaśyati.

तत् (tat) - that very thing (which the mind imagines) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Pronominal stem.

Note: Object of paripaśyati.

एव (eva) - indeed, only, certainly, just

(indeclinable)

Particle.

परिपश्यति (paripaśyati) - experiences fully (sees, perceives, observes fully, examines)

(verb)

3rd person , singular, active, present indicative (laṭ) of paripaś

Present active indicative

From pari + root dṛś (to see). Class 1 verb (stem paśya).

Prefix: pari

Root: dṛś (class 1)

तात (tāta) - O dear one (an address) (dear, dear son, child, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear (term of endearment, often to a younger person)

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intelligence, heart

From root cit (to perceive, know).

Root: cit (class 1)

Note: Visarga is s from stem cetas.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates asat.

असत् (asat) - non-existent, unreal, bad

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad, wicked

Present Active Participle (negative)

From a (not) + root as (to be) + śatṛ suffix.

Compound type : nañ-tatpurusha (a+sat)

• a – not, non
  indeclinable
  Negative prefix.
• sat – existent, real, good, true
  adjective (neuter)
  Present Active Participle
  From root as (to be) + śatṛ suffix.
  Root: as (class 2)

Note: Refers to jagat.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

From root gam (to go) via reduplication and śaṭṛ suffix.

Root: gam (class 1)

Note: Subject of the implicit "is".

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates sat.

च (ca) - and, also

(indeclinable)

Conjunction.

सत् (sat) - existent, real, good, true

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, being

Present Active Participle

From root as (to be) + śatṛ suffix.

Root: as (class 2)

Note: Refers to jagat.

इति (iti) - (marking the end of a statement or thought) (thus, so, (quotes))

(indeclinable)

Particle.

Note: Indicates the content of avagamya.

अवगम्य (avagamya) - having understood, having known, having realized

(indeclinable)

Absolutive (gerund)

From ava + root gam (to go) + lyap suffix.

Prefix: ava

Root: gam (class 1)

नूनं (nūnaṁ) - surely, certainly, indeed

(indeclinable)

Adverb.

लूनां (lūnāṁ) - delusive, false, illusory (as if cut off from reality) (cut, severed, reaped)

(adjective)

Accusative, feminine, singular of lūnā

lūna - cut, severed, reaped, destroyed

Past Passive Participle

From root lū (to cut) + kta suffix. Feminine form.

Root: lū (class 9)

Note: Describes dṛśaṃ.

दृशं (dṛśaṁ) - mental vision, subjective perception (vision, sight, perception, view)

(noun)

Accusative, feminine, singular of dṛś

dṛś - sight, vision, view, eye, appearance

From root dṛś (to see).

Root: dṛś (class 1)

विविधभेदवतीं (vividhabhedavatīṁ) - full of diverse distinctions, creating manifold divisions (possessing various distinctions/differences)

(adjective)

Accusative, feminine, singular of vividhabhedavatī

vividhabhedavat - having various differences, possessing diverse distinctions

Compound noun (vividhabheda) + possessive suffix matup/vatup (here vati for feminine).

Compound type : bahuvrihi (vividhabheda+vat)

• vividhabheda – various distinctions, diverse differences
  noun (masculine)
  Compound.
• vat – possessing, having
  suffix
  Possessive suffix (matup/vatup)
  Forms adjectives meaning "having" or "possessing."

Note: Describes dṛśaṃ.

जहीहि (jahīhi) - abandon, give up, renounce, forsake

(verb)

2nd person , singular, active, imperative (loṭ) of hā

Imperative active

From root hā (to abandon, go). Class 3 verb, reduplicated stem jahā.

Root: hā (class 3)