योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-92, verse-14

पौरुषं स्वमवष्टभ्य धैर्यमालम्ब्य शाश्वतम् ।
यदि तिष्ठत्यगम्योऽसौ दुःखानां तदनिन्दितः ॥ १४ ॥

pauruṣaṃ svamavaṣṭabhya dhairyamālambya śāśvatam ,
yadi tiṣṭhatyagamyo'sau duḥkhānāṃ tadaninditaḥ 14

14. pauruṣam svam avaṣṭabhya dhairyam ālambya śāśvatam
yadi tiṣṭhati agamyaḥ asau duḥkhānām tat aninditaḥ

14. yadi asau svam pauruṣam avaṣṭabhya śāśvatam dhairyam
ālambya duḥkhānām agamyaḥ tiṣṭhati tat aninditaḥ

14. If a person, relying on their own effort (pauruṣa) and taking hold of eternal fortitude, remains untouched by sorrows, then they are indeed blameless.

Words meanings summery:

• पौरुषम् (pauruṣam) - one's own effort (manliness, valor, effort, human endeavor)

• स्वम् (svam) - one's own (effort) (one's own, self, own property)

• अवष्टभ्य (avaṣṭabhya) - having relied upon (having grasped, having supported, having relied upon)

• धैर्यम् (dhairyam) - fortitude (fortitude, patience, steadfastness)

• आलम्ब्य (ālambya) - having taken hold of (having taken hold of, having supported, having relied on)

• शाश्वतम् (śāśvatam) - eternal (eternal, perpetual, constant)

• यदि (yadi) - if

• तिष्ठति (tiṣṭhati) - remains (stands, remains, stays, exists)

• अगम्यः (agamyaḥ) - inaccessible (to sorrows) (inaccessible, unattainable, unapproachable, not to be reached)

• असौ (asau) - that person, he (that (person), he, she, it)

• दुःखानाम् (duḥkhānām) - to sorrows (of sorrows, for sorrows, to sorrows)

• तत् (tat) - then (then, therefore, that)

• अनिन्दितः (aninditaḥ) - blameless (blameless, irreproachable, faultless)

Words meanings and morphology

पौरुषम् (pauruṣam) - one's own effort (manliness, valor, effort, human endeavor)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, valor, effort, human endeavor, पुरुष (puruṣa)'s nature

derived from puruṣa with suffix -a (ṣyañ)

Note: Direct object of 'avaṣṭabhya' (having relied upon).

स्वम् (svam) - one's own (effort) (one's own, self, own property)

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, kin, property

Note: Adjective modifying 'pauruṣam'.

अवष्टभ्य (avaṣṭabhya) - having relied upon (having grasped, having supported, having relied upon)

(indeclinable)

absolutive

absolutive form of verb ava-stambh

Prefix: ava

Root: stambh (class 1)

धैर्यम् (dhairyam) - fortitude (fortitude, patience, steadfastness)

(noun)

Accusative, neuter, singular of dhairya

dhairya - fortitude, patience, steadfastness, firmness

derived from dhīra (firm, steady)

Note: Direct object of 'ālambya'.

आलम्ब्य (ālambya) - having taken hold of (having taken hold of, having supported, having relied on)

(indeclinable)

absolutive

absolutive form of verb ā-lamb

Prefix: ā

Root: lamb (class 1)

शाश्वतम् (śāśvatam) - eternal (eternal, perpetual, constant)

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, permanent

Note: Adjective modifying 'dhairyam'.

यदि (yadi) - if

(indeclinable)

Note: Introduces a conditional clause.

तिष्ठति (tiṣṭhati) - remains (stands, remains, stays, exists)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

Note: The subject is implied, 'that person' (asau).

अगम्यः (agamyaḥ) - inaccessible (to sorrows) (inaccessible, unattainable, unapproachable, not to be reached)

(adjective)

Nominative, masculine, singular of agamya

agamya - inaccessible, unattainable, unapproachable, not to be reached

gerundive

from a-gam + ya (gerundive suffix); prefixed with 'a' for negation

Compound type : nañ-tatpuruṣa (a+gamya)

• a – not, un-
  indeclinable
  negative prefix
• gamya – approachable, attainable, to be gone to
  adjective (masculine)
  gerundive
  from root gam with gerundive suffix -ya
  Root: gam (class 1)

Note: Predicate adjective for 'asau'.

असौ (asau) - that person, he (that (person), he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

Note: Subject of 'tiṣṭhati'.

दुःखानाम् (duḥkhānām) - to sorrows (of sorrows, for sorrows, to sorrows)

(noun)

Genitive, neuter, plural of duḥkha

duḥkha - sorrow, suffering, pain, unhappiness

Note: Expresses the object to which 'agamyaḥ' applies.

तत् (tat) - then (then, therefore, that)

(indeclinable)

Note: Correlative to 'yadi'.

अनिन्दितः (aninditaḥ) - blameless (blameless, irreproachable, faultless)

(adjective)

Nominative, masculine, singular of anindita

anindita - blameless, irreproachable, faultless

Past Passive Participle

from a-nind + ta (P.P.P. suffix); prefixed with 'a' for negation

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
  negative prefix
• nindita – blamed, censured
  adjective (masculine)
  Past Passive Participle
  from root nind with P.P.P. suffix -ita
  Root: nind (class 1)

Note: Predicate adjective for the implied subject (asau).