योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-92, verse-34

प्रतिभानुपदं चेतश्चन्द्रेऽप्यग्निशिखाशतम् ।
दृष्ट्वा दाहमवाप्नोति दग्धं च परितप्यते ॥ ३४ ॥

pratibhānupadaṃ cetaścandre'pyagniśikhāśatam ,
dṛṣṭvā dāhamavāpnoti dagdhaṃ ca paritapyate 34

34. pratibhānupadaṃ cetaḥ candre api agniśikhāśatam
dṛṣṭvā dāham avāpnoti dagdham ca paritapyate

34. pratibhānupadaṃ cetaḥ candre api agniśikhāśatam
dṛṣṭvā dāham avāpnoti ca dagdham paritapyate

34. Immediately upon any perception, the mind (cetas), even when it sees hundreds of flames in the moon, experiences burning and, having thus been scorched (by its own projection), suffers intensely.

Words meanings summery:

• प्रतिभानुपदं (pratibhānupadaṁ) - immediately after perception, at every perception

• चेतः (cetaḥ) - mind, consciousness

• चन्द्रे (candre) - in the moon, on the moon

• अपि (api) - even, also, too

• अग्निशिखाशतम् (agniśikhāśatam) - hundreds of flames of fire

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• दाहम् (dāham) - the sensation of being burned, intense heat (burning, combustion, conflagration)

• अवाप्नोति (avāpnoti) - obtains, reaches, experiences

• दग्धम् (dagdham) - having been scorched (by its own projection) (burnt, consumed by fire)

• च (ca) - and, also

• परितप्यते (paritapyate) - suffers greatly, is tormented, is afflicted

Words meanings and morphology

प्रतिभानुपदं (pratibhānupadaṁ) - immediately after perception, at every perception

(indeclinable)

Compound formed with pratibhā and anupada.

Compound type : avyayībhāva (pratibhā+anupada)

• pratibhā – perception, intuition, flash of insight
  noun (feminine)
  From prati + bhā (to shine).
  Prefix: prati
  Root: bhā (class 2)
• anupada – following, immediately after, close behind
  indeclinable (neuter)
  From anu + pada.
  Prefix: anu

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intelligence, heart

From root cit (to perceive, know).

Root: cit (class 1)

Note: Visarga is s from stem cetas.

चन्द्रे (candre) - in the moon, on the moon

(noun)

Locative, masculine, singular of candra

candra - moon, bright, shining

From root cand (to shine, be glad).

Root: cand (class 1)

अपि (api) - even, also, too

(indeclinable)

Preposition or conjunction.

अग्निशिखाशतम् (agniśikhāśatam) - hundreds of flames of fire

(noun)

Accusative, neuter, singular of agniśikhāśata

agniśikhāśata - a hundred fire-flames

Compound.

Compound type : tatpurusha (agniśikhā+śata)

• agniśikhā – flame of fire
  noun (feminine)
  Compound.
• śata – hundred
  noun (neuter)

Note: The object of dṛṣṭvā.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (gerund)

Formed from root dṛś + suffix tvā.

Root: dṛś (class 1)

दाहम् (dāham) - the sensation of being burned, intense heat (burning, combustion, conflagration)

(noun)

Accusative, masculine, singular of dāha

dāha - burning, heat, conflagration, thirst

From root dah (to burn).

Root: dah (class 1)

Note: Object of avāpnoti.

अवाप्नोति (avāpnoti) - obtains, reaches, experiences

(verb)

3rd person , singular, active, present indicative (laṭ) of avāp

Present active indicative

From ava + āp (to obtain). Class 5 verb.

Prefix: ava

Root: āp (class 5)

Note: Subject is cetaḥ.

दग्धम् (dagdham) - having been scorched (by its own projection) (burnt, consumed by fire)

(adjective)

Nominative, neuter, singular of dagdha

dagdha - burnt, scorched, consumed

Past Passive Participle

From root dah (to burn) + suffix kta.

Root: dah (class 1)

Note: Refers to cetaḥ (mind) in its state of being burnt.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects two clauses.

परितप्यते (paritapyate) - suffers greatly, is tormented, is afflicted

(verb)

3rd person , singular, middle, present indicative (laṭ) of paritap

Present middle indicative

From pari + root tap (to heat, suffer). Class 1 verb.

Prefix: pari

Root: tap (class 1)

Note: Subject is cetaḥ.