योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-92, verse-19

पुरुषातिशयः सर्वः सर्वभावोपमर्दने ।
ददात्यविघ्नेन फलं मनो हि मनसो मुने ॥ १९ ॥

puruṣātiśayaḥ sarvaḥ sarvabhāvopamardane ,
dadātyavighnena phalaṃ mano hi manaso mune 19

19. puruṣātiśayaḥ sarvaḥ sarvabhāvopamardane
dadāti avighnena phalam manaḥ hi manasaḥ mune

19. mune sarvabhāvopamardane sarvaḥ puruṣātiśayaḥ
hi manaḥ manasaḥ avighnena phalam dadāti

19. O sage (muni), indeed, when all mental states (sarvabhāva) are suppressed, the mind (manas) itself effortlessly grants success to the mind (manas). This is the supreme excellence (puruṣātiśaya) of a person.

Words meanings summery:

• पुरुषातिशयः (puruṣātiśayaḥ) - the excellence of a person, human superiority

• सर्वः (sarvaḥ) - all, every, complete

• सर्वभावोपमर्दने (sarvabhāvopamardane) - in the crushing of all states, in the suppression of all dispositions

• ददाति (dadāti) - gives, grants, bestows

• अविघ्नेन (avighnena) - without impediment, effortlessly, without obstruction

• फलम् (phalam) - fruit, result, success

• मनः (manaḥ) - the mind, intellect

• हि (hi) - indeed, certainly, because

• मनसः (manasaḥ) - to the mind, of the mind

• मुने (mune) - O sage!

Words meanings and morphology

पुरुषातिशयः (puruṣātiśayaḥ) - the excellence of a person, human superiority

(noun)

Nominative, masculine, singular of puruṣātiśaya

puruṣātiśaya - pre-eminence of a man, human excellence, great superiority

Compound type : tatpuruṣa (puruṣa+atiśaya)

• puruṣa – man, human being, supreme cosmic person (puruṣa)
  noun (masculine)
• atiśaya – excess, superiority, pre-eminence, greater degree
  noun (masculine)
  Derived from root 'śī' with upasarga 'ati'.
  Prefix: ati
  Root: śī (class 2)

सर्वः (sarvaḥ) - all, every, complete

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with 'puruṣātiśayaḥ'.

सर्वभावोपमर्दने (sarvabhāvopamardane) - in the crushing of all states, in the suppression of all dispositions

(noun)

Locative, neuter, singular of sarvabhāvopamardana

sarvabhāvopamardana - crushing/suppression of all states/dispositions/emotions

Compound type : tatpuruṣa (sarva+bhāva+upamardana)

• sarva – all, every, whole
  pronoun (masculine)
• bhāva – being, state, condition, disposition, emotion, existence
  noun (masculine)
  Root: bhū (class 1)
• upamardana – crushing, destroying, suppression, annihilation
  noun (neuter)
  Derived from root 'mṛd' with upasarga 'upa'.
  Prefix: upa
  Root: mṛd (class 9)

ददाति (dadāti) - gives, grants, bestows

(verb)

3rd person , singular, active, present (laṭ) of dā

Present, Active Voice

3rd person singular present form of root 'dā'

Root: dā (class 3)

अविघ्नेन (avighnena) - without impediment, effortlessly, without obstruction

(adjective)

Instrumental, neuter, singular of avighna

avighna - unhindered, unimpeded, free from obstacles

Compound of 'a' (negation) and 'vighna' (obstacle).

Compound type : nañ-tatpuruṣa (a+vighna)

• a – not, non-, un-
  indeclinable
  Negation prefix.
• vighna – obstacle, impediment, hindrance, difficulty
  noun (masculine)
  From root 'han' with upasarga 'vi' (to strike against, obstruct).
  Prefix: vi
  Root: han (class 2)

Note: Instrumental case used adverbially, meaning 'without an obstacle'.

फलम् (phalam) - fruit, result, success

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, success

Note: Object of 'dadāti'.

मनः (manaḥ) - the mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, conscience, heart

Root: man (class 4)

Note: Subject of 'dadāti'.

हि (hi) - indeed, certainly, because

(indeclinable)

Particle

मनसः (manasaḥ) - to the mind, of the mind

(noun)

Dative, neuter, singular of manas

manas - mind, intellect, understanding, conscience, heart

Root: man (class 4)

Note: Here it functions as a dative, meaning 'to the mind'.

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, an inspired person, a silent one

Root: man (class 4)