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3,92

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-92, verse-36

प्रतिभानुपदं चेतो व्योमन्यपि महावनम् ।
दृष्ट्वा लुनाति लूत्वा च पुनरारोपयत्यलम् ॥ ३६ ॥
pratibhānupadaṃ ceto vyomanyapi mahāvanam ,
dṛṣṭvā lunāti lūtvā ca punarāropayatyalam 36
36. pratibhānupadaṃ cetaḥ vyomani api mahāvanam
dṛṣṭvā lunāti lūtvā ca punar āropayati alam
36. pratibhānupadaṃ cetaḥ vyomani api mahāvanam
dṛṣṭvā lunāti ca lūtvā punar alam āropayati
36. Immediately upon any perception, the mind (cetas), even seeing a great forest in the sky, cuts it down; and having cut it, it abundantly replants it.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रतिभानुपदं (pratibhānupadaṁ) - immediately after perception, at every perception
  • चेतः (cetaḥ) - mind, consciousness
  • व्योमनि (vyomani) - in the sky, in space
  • अपि (api) - even, also, too
  • महावनम् (mahāvanam) - a great forest
  • दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
  • लुनाति (lunāti) - cuts, reaps, mows
  • लूत्वा (lūtvā) - having cut, having reaped
  • (ca) - and, also
  • पुनर् (punar) - again, anew, furthermore
  • आरोपयति (āropayati) - plants it back (causes to ascend, raises, plants, replants)
  • अलम् (alam) - abundantly, with great energy or completeness (enough, sufficient, capable, indeed, abundantly)

Words meanings and morphology

प्रतिभानुपदं (pratibhānupadaṁ) - immediately after perception, at every perception
(indeclinable)
Compound formed with pratibhā and anupada.
Compound type : avyayībhāva (pratibhā+anupada)
  • pratibhā – perception, intuition, flash of insight
    noun (feminine)
    From prati + bhā (to shine).
    Prefix: prati
    Root: bhā (class 2)
  • anupada – following, immediately after, close behind
    indeclinable (neuter)
    From anu + pada.
    Prefix: anu
चेतः (cetaḥ) - mind, consciousness
(noun)
Nominative, neuter, singular of cetas
cetas - mind, consciousness, intelligence, heart
From root cit (to perceive, know).
Root: cit (class 1)
Note: Visarga is s from stem cetas.
व्योमनि (vyomani) - in the sky, in space
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, heaven
n-stem neuter noun.
अपि (api) - even, also, too
(indeclinable)
Preposition or conjunction.
महावनम् (mahāvanam) - a great forest
(noun)
Accusative, neuter, singular of mahāvana
mahāvana - a great forest, large woods
Compound.
Compound type : karmadhāraya (mahā+vana)
  • mahat – great, large, important
    adjective (neuter)
    Feminine stem mahā in compounds.
  • vana – forest, wood, grove, water
    noun (neuter)
    Root: van (class 1)
Note: Object of dṛṣṭvā.
दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
(indeclinable)
Absolutive (gerund)
Formed from root dṛś + suffix tvā.
Root: dṛś (class 1)
लुनाति (lunāti) - cuts, reaps, mows
(verb)
3rd person , singular, active, present indicative (laṭ) of lū
Present active indicative
From root lū (to cut). Class 9 verb.
Root: lū (class 9)
लूत्वा (lūtvā) - having cut, having reaped
(indeclinable)
Absolutive (gerund)
From root lū (to cut) + suffix tvā.
Root: lū (class 9)
(ca) - and, also
(indeclinable)
Conjunction.
पुनर् (punar) - again, anew, furthermore
(indeclinable)
Adverb.
आरोपयति (āropayati) - plants it back (causes to ascend, raises, plants, replants)
(verb)
3rd person , singular, active, present indicative (laṭ) of āropay
Present active causative indicative
From ā + root ruh (to ascend) in causative (class 10 formation).
Prefix: ā
Root: ruh (class 1)
Note: Subject is cetaḥ.
अलम् (alam) - abundantly, with great energy or completeness (enough, sufficient, capable, indeed, abundantly)
(indeclinable)
Adverb.