योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-92, verse-27

न कदाचन संसारे सावधानमना मनाक् ।
स्वप्नेऽपि कश्चिदृश्ये वा दोषजालैः खिलीकृतः ॥ २७ ॥

na kadācana saṃsāre sāvadhānamanā manāk ,
svapne'pi kaścidṛśye vā doṣajālaiḥ khilīkṛtaḥ 27

27. na kadācana saṃsāre sāvadhānamanāḥ manāk svapne
api kaścit dṛśye vā doṣajālaiḥ khilīkṛtaḥ

27. sāvadhānamanāḥ manāk kaścit saṃsāre svapne
api dṛśye vā doṣajālaiḥ kadācana na khilīkṛtaḥ

27. No one in worldly existence (saṃsāra), even slightly mindful, is ever ruined by a network of flaws, whether in a dream or in the waking state.

Words meanings summery:

• न (na) - not (not, no)

• कदाचन (kadācana) - ever (never, at no time, ever)

• संसारे (saṁsāre) - in worldly existence (saṃsāra) (in worldly existence, in transmigration, in the cycle of birth and death)

• सावधानमनाः (sāvadhānamanāḥ) - having an attentive mind, mindful

• मनाक् (manāk) - even slightly (a little, slightly, somewhat)

• स्वप्ने (svapne) - in a dream

• अपि (api) - even (also, even)

• कश्चित् (kaścit) - anyone (someone, anyone)

• दृश्ये (dṛśye) - in the waking state (as opposed to dream) (in a vision, in a sight, in the visible world)

• वा (vā) - or (or, either)

• दोषजालैः (doṣajālaiḥ) - by a network of flaws (by nets of faults, by a network of defects)

• खिलीकृतः (khilīkṛtaḥ) - ruined (made barren, rendered useless, wasted, ruined)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Note: Negates the act of being made barren.

कदाचन (kadācana) - ever (never, at no time, ever)

(indeclinable)

संसारे (saṁsāre) - in worldly existence (saṃsāra) (in worldly existence, in transmigration, in the cycle of birth and death)

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - worldly existence, transmigration, cycle of birth and death

From prefix 'sam' + root 'sṛ' (to flow)

Prefix: sam

Root: sṛ (class 1)

Note: Refers to the sphere of existence.

सावधानमनाः (sāvadhānamanāḥ) - having an attentive mind, mindful

(adjective)

Nominative, masculine, singular of sāvadhānamanas

sāvadhānamanas - having an attentive mind, mindful, careful

Compound type : bahuvrihi (sa+avadhāna+manas)

• sa – with, possessing
  indeclinable
• avadhāna – attention, mindfulness, carefulness
  noun (neuter)
  From prefix 'ava' + root 'dhā' (to place)
  Prefix: ava
  Root: dhā (class 3)
• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)

Note: Qualifies 'kaścit'. The form 'sāvadhānamanāḥ' is the masculine nominative singular of the adjective.

मनाक् (manāk) - even slightly (a little, slightly, somewhat)

(indeclinable)

Note: Modifies 'sāvadhānamanāḥ'.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

From root √svap (to sleep)

Root: svap (class 2)

अपि (api) - even (also, even)

(indeclinable)

Note: Emphasizes 'svapne'.

कश्चित् (kaścit) - anyone (someone, anyone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, some, certain

Conjunction of interrogative pronoun 'ka' and indeclinable 'cid'

Note: Subject of the sentence (implied 'bhavati').

दृश्ये (dṛśye) - in the waking state (as opposed to dream) (in a vision, in a sight, in the visible world)

(noun)

Locative, neuter, singular of dṛśya

dṛśya - visible, to be seen, a vision, a sight

Gerundive

Derived from root √dṛś (to see) + -ya suffix

Root: dṛś (class 1)

Note: Refers to the state of being awake or aware.

वा (vā) - or (or, either)

(indeclinable)

Note: Connects 'svapne' and 'dṛśye'.

दोषजालैः (doṣajālaiḥ) - by a network of flaws (by nets of faults, by a network of defects)

(noun)

Instrumental, neuter, plural of doṣajāla

doṣajāla - net of faults, multitude of defects

Compound type : tatpurusha (doṣa+jāla)

• doṣa – fault, defect, vice, error
  noun (masculine)
  From root √duṣ (to be bad)
  Root: duṣ (class 4)
• jāla – net, snare, network, multitude
  noun (neuter)

Note: Agent of 'khilīkṛtaḥ'.

खिलीकृतः (khilīkṛtaḥ) - ruined (made barren, rendered useless, wasted, ruined)

(adjective)

Nominative, masculine, singular of khilīkṛta

khilīkṛta - made barren, rendered useless, ruined, wasted

Past Passive Participle

From 'khilī-kṛ' (to make barren) with past passive participle suffix -ta

Root: kṛ (class 8)

Note: Predicate adjective to 'kaścit'.