योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-92, verse-35

प्रतिभानुपदं चेतः क्षारेऽपि हि रसायनम् ।
दृष्ट्वा पीत्वा परां तृप्तिं याति वल्गति नृत्यति ॥ ३५ ॥

pratibhānupadaṃ cetaḥ kṣāre'pi hi rasāyanam ,
dṛṣṭvā pītvā parāṃ tṛptiṃ yāti valgati nṛtyati 35

35. pratibhānupadaṃ cetaḥ kṣāre api hi rasāyanam
dṛṣṭvā pītvā parāṃ tṛptiṃ yāti valgati nṛtyati

35. pratibhānupadaṃ cetaḥ hi kṣāre api rasāyanam
dṛṣṭvā pītvā parāṃ tṛptiṃ yāti valgati nṛtyati

35. Immediately upon any perception, the mind (cetas), indeed, even when it encounters (sees) caustic alkali, perceives it as an elixir; having seen and drunk it, it attains supreme satisfaction, rejoices, and dances.

Words meanings summery:

• प्रतिभानुपदं (pratibhānupadaṁ) - immediately after perception, at every perception

• चेतः (cetaḥ) - mind, consciousness

• क्षारे (kṣāre) - in a caustic or harmful substance (in alkali, in salt, in caustic substance)

• अपि (api) - even, also, too

• हि (hi) - (emphasizing the statement) (indeed, surely, for)

• रसायनम् (rasāyanam) - a life-giving or beneficial substance (elixir, chemical compound, remedy, a healing preparation)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• पीत्वा (pītvā) - having drunk

• परां (parāṁ) - ultimate, complete (supreme, highest, excellent)

• तृप्तिं (tṛptiṁ) - satisfaction, contentment, gratification

• याति (yāti) - experiences, reaches a state of (goes, attains, obtains)

• वल्गति (valgati) - becomes exuberant, expresses joy physically (leaps, jumps, rejoices, sports)

• नृत्यति (nṛtyati) - dances

Words meanings and morphology

प्रतिभानुपदं (pratibhānupadaṁ) - immediately after perception, at every perception

(indeclinable)

Compound formed with pratibhā and anupada.

Compound type : avyayībhāva (pratibhā+anupada)

• pratibhā – perception, intuition, flash of insight
  noun (feminine)
  From prati + bhā (to shine).
  Prefix: prati
  Root: bhā (class 2)
• anupada – following, immediately after, close behind
  indeclinable (neuter)
  From anu + pada.
  Prefix: anu

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intelligence, heart

From root cit (to perceive, know).

Root: cit (class 1)

Note: Visarga is s from stem cetas.

क्षारे (kṣāre) - in a caustic or harmful substance (in alkali, in salt, in caustic substance)

(noun)

Locative, masculine, singular of kṣāra

kṣāra - caustic, saline, acrid, alkali, potash, salt

From root kṣar (to flow, melt) + ghañ.

Root: kṣar (class 1)

अपि (api) - even, also, too

(indeclinable)

Preposition or conjunction.

हि (hi) - (emphasizing the statement) (indeed, surely, for)

(indeclinable)

Particle.

रसायनम् (rasāyanam) - a life-giving or beneficial substance (elixir, chemical compound, remedy, a healing preparation)

(noun)

Accusative, neuter, singular of rasāyana

rasāyana - elixir, tonic, alchemical preparation, path of mercury

Compound of rasa (juice, essence) + ayana (going, path).

Compound type : tatpurusha (rasa+ayana)

• rasa – juice, fluid, essence, taste, sentiment
  noun (masculine)
  From root ras (to taste, feel).
  Root: ras (class 1)
• ayana – going, path, course, movement
  noun (neuter)
  From root i (to go) + ana suffix.
  Root: i (class 2)

Note: Predicative accusative, or object of an implied verb of perception/transformation.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (gerund)

Formed from root dṛś + suffix tvā.

Root: dṛś (class 1)

पीत्वा (pītvā) - having drunk

(indeclinable)

Absolutive (gerund)

Formed from root pā (to drink) + suffix tvā.

Root: pā (class 1)

परां (parāṁ) - ultimate, complete (supreme, highest, excellent)

(adjective)

Accusative, feminine, singular of parā

para - supreme, highest, ultimate, distant, other

Feminine form of para.

Note: Agrees with tṛptiṃ.

तृप्तिं (tṛptiṁ) - satisfaction, contentment, gratification

(noun)

Accusative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification

From root tṛp (to be satisfied) + kti suffix.

Root: tṛp (class 4)

Note: Object of yāti.

याति (yāti) - experiences, reaches a state of (goes, attains, obtains)

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Present active indicative

From root yā (to go). Class 2 verb.

Root: yā (class 2)

Note: Subject is cetaḥ.

वल्गति (valgati) - becomes exuberant, expresses joy physically (leaps, jumps, rejoices, sports)

(verb)

3rd person , singular, active, present indicative (laṭ) of valg

Present active indicative

From root valg (to leap). Class 1 verb.

Root: valg (class 1)

Note: Subject is cetaḥ.

नृत्यति (nṛtyati) - dances

(verb)

3rd person , singular, active, present indicative (laṭ) of nṛt

Present active indicative

From root nṛt (to dance). Class 4 verb.

Root: nṛt (class 4)

Note: Subject is cetaḥ.