योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-9

शुद्धसत्त्वानुपतितं चेतः प्रतनुवासनम् ।
आतिवाहिकतामेति हिमं तापादिवाम्बुताम् ॥ ९ ॥

śuddhasattvānupatitaṃ cetaḥ pratanuvāsanam ,
ātivāhikatāmeti himaṃ tāpādivāmbutām 9

9. śuddhasattvānupatitam cetaḥ pratanuvāsanam
ātivāhikatām eti himam tāpāt iva ambutām

9. pratanuvāsanam śuddhasattvānupatitam cetaḥ,
himam tāpāt ambutām iva,
ātivāhikatām eti

9. The mind (cetaḥ), with its latent impressions (vāsanā) attenuated and having settled into pure sattva, attains a subtle, transcendent state (ātivāhikatā), just as ice turns into water due to heat.

Words meanings summery:

• शुद्धसत्त्वानुपतितम् (śuddhasattvānupatitam) - having fallen into pure sattva, having become imbued with pure sattva

• चेतः (cetaḥ) - mind, consciousness, intellect

• प्रतनुवासनम् (pratanuvāsanam) - whose latent impressions (vāsanā) are attenuated/slender

• आतिवाहिकताम् (ātivāhikatām) - the state of being subtle, the state of the subtle body, transcendent state

• एति (eti) - goes, attains, reaches

• हिमम् (himam) - ice, snow

• तापात् (tāpāt) - due to heat (from heat, from torment)

• इव (iva) - like, as, as if

• अम्बुताम् (ambutām) - the state of water, water-ness

Words meanings and morphology

शुद्धसत्त्वानुपतितम् (śuddhasattvānupatitam) - having fallen into pure sattva, having become imbued with pure sattva

(adjective)

Nominative, neuter, singular of śuddhasattvānupatita

śuddhasattvānupatita - that which has fallen into pure sattva

Past Passive Participle

Compound of 'śuddhasattva' and 'anupatita' (derived from anu-pat 'to fall into')

Compound type : tatpuruṣa (śuddha+sattva+anupatita)

• śuddha – pure, clean
  adjective (neuter)
• sattva – goodness, purity, reality, essence; a being, an entity, the quality of lucidity
  noun (neuter)
• anupatita – fallen into, followed, settled into
  adjective (neuter)
  Past Passive Participle
  Derived from root pat (to fall) with upasarga anu and suffix -ta
  Prefix: anu
  Root: pat (class 1)

Note: Agrees with 'cetaḥ'.

चेतः (cetaḥ) - mind, consciousness, intellect

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

Root: cit (class 1)

Note: Subject of the verb 'eti'.

प्रतनुवासनम् (pratanuvāsanam) - whose latent impressions (vāsanā) are attenuated/slender

(adjective)

Nominative, neuter, singular of pratanuvāsana

pratanuvāsana - that which has subtle/attenuated latent impressions (vāsanā)

Compound type : bahuvrīhi (pratanu+vāsanā)

• pratanu – very thin, slender, attenuated, subtle
  adjective (neuter)
  Derived from pra (prefix) and tanu (thin)
  Prefix: pra
• vāsanā – latent impression, tendency, inclination, habit
  noun (feminine)

Note: Agrees with 'cetaḥ'.

आतिवाहिकताम् (ātivāhikatām) - the state of being subtle, the state of the subtle body, transcendent state

(noun)

Accusative, feminine, singular of ātivāhikatā

ātivāhikatā - the state of being subtle/transcendent, the nature of the subtle body

Derived from ātivāhika (subtle, transcendent) with suffix -tā

Note: Object of the verb 'eti'.

एति (eti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

हिमम् (himam) - ice, snow

(noun)

Nominative, neuter, singular of hima

hima - ice, snow, cold, frost

Note: Subject of the verb 'eti' (understood in simile).

तापात् (tāpāt) - due to heat (from heat, from torment)

(noun)

Ablative, masculine, singular of tāpa

tāpa - heat, warmth, torment, suffering

Derived from root tap (to heat, to suffer)

Root: tap (class 1)

Note: Indicates cause ('from heat').

इव (iva) - like, as, as if

(indeclinable)

अम्बुताम् (ambutām) - the state of water, water-ness

(noun)

Accusative, feminine, singular of ambutā

ambutā - the state or quality of water

Derived from ambu (water) with suffix -tā

Note: Object of the verb 'eti' (understood in simile).