योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-14

यावन्न पूरितस्त्वेष शीतलो बोधचन्द्रमाः ।
तावद्देहमवस्थाप्य लोकान्तरमवेक्ष्यताम् ॥ १४ ॥

yāvanna pūritastveṣa śītalo bodhacandramāḥ ,
tāvaddehamavasthāpya lokāntaramavekṣyatām 14

14. yāvat na pūritaḥ tu eṣa śītalaḥ bodhacandramāḥ
tāvat deham avasthāpya lokāntaram avekṣyatām

14. yāvat eṣa śītalaḥ bodhacandramāḥ na pūritaḥ
tāvat deham avasthāpya lokāntaram avekṣyatām

14. As long as this cool moon of awakening (bodha) has not fully manifested, until then, one should stabilize the body and explore other realms.

Words meanings summery:

• यावत् (yāvat) - specifies the duration or condition (as long as, as far as, until)

• न (na) - negation (not, no)

• पूरितः (pūritaḥ) - fully manifested or realized, like a full moon (filled, complete, perfected)

• तु (tu) - emphasizes the preceding word, 'this indeed' (indeed, but, however)

• एष (eṣa) - refers to the immediate subject, bodhacandramāḥ (this)

• शीतलः (śītalaḥ) - serene and calming, like the moon (cool, cold, tranquil, serene)

• बोधचन्द्रमाः (bodhacandramāḥ) - the full and serene realization of knowledge or spiritual awakening (moon of awakening, moon of knowledge)

• तावत् (tāvat) - indicating the duration corresponding to yāvat (so long, until then, up to that extent)

• देहम् (deham) - physical body (body)

• अवस्थाप्य (avasthāpya) - maintaining the stability of the body (having established, having settled, having placed, having kept stable)

• लोकान्तरम् (lokāntaram) - other planes of existence beyond the physical (another world, intermediate realm, subtle world)

• अवेक्ष्यताम् (avekṣyatām) - suggests that other worlds should be explored or investigated (let it be seen, let it be observed, let it be investigated)

Words meanings and morphology

यावत् (yāvat) - specifies the duration or condition (as long as, as far as, until)

(indeclinable)

न (na) - negation (not, no)

(indeclinable)

पूरितः (pūritaḥ) - fully manifested or realized, like a full moon (filled, complete, perfected)

(adjective)

Nominative, masculine, singular of pūrita

pūrita - filled, full, completed, accomplished

Past Passive Participle

Past passive participle of √pṛ (to fill).

Root: √pṛ (class 3)

तु (tu) - emphasizes the preceding word, 'this indeed' (indeed, but, however)

(indeclinable)

एष (eṣa) - refers to the immediate subject, bodhacandramāḥ (this)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Demonstrative pronoun.

Note: Qualifies bodhacandramāḥ.

शीतलः (śītalaḥ) - serene and calming, like the moon (cool, cold, tranquil, serene)

(adjective)

Nominative, masculine, singular of śītala

śītala - cool, cold, tranquil, pleasant

From śīta (cold) + la (suffix).

बोधचन्द्रमाः (bodhacandramāḥ) - the full and serene realization of knowledge or spiritual awakening (moon of awakening, moon of knowledge)

(noun)

Nominative, masculine, singular of bodhacandramas

bodhacandramas - moon of awakening, moon of knowledge

Compound (karmadhāraya) of bodha (awakening) and candramas (moon).

Compound type : karmadhāraya (bodha+candramas)

• bodha – awakening, knowledge, perception, understanding
  noun (masculine)
  From √budh.
  Root: √budh (class 1)
• candramas – moon
  noun (masculine)

Note: Subject of na pūritaḥ.

तावत् (tāvat) - indicating the duration corresponding to yāvat (so long, until then, up to that extent)

(indeclinable)

देहम् (deham) - physical body (body)

(noun)

Accusative, masculine, singular of deha

deha - body, corporeal frame

Root: √dih (class 4)

Note: Object of avasthāpya.

अवस्थाप्य (avasthāpya) - maintaining the stability of the body (having established, having settled, having placed, having kept stable)

(indeclinable)

Absolutive (gerund)

Absolutive form of ava-√sthā in the causative.

Prefix: ava

Root: √sthā (class 1)

लोकान्तरम् (lokāntaram) - other planes of existence beyond the physical (another world, intermediate realm, subtle world)

(noun)

Accusative, neuter, singular of lokāntara

lokāntara - another world, intermediate world, different world

Compound (tatpurusha) of loka (world) and antara (other, interval).

Compound type : tatpurusha (loka+antara)

• loka – world, realm, people, space
  noun (masculine)
  Root: √lok (class 1)
• antara – other, inner, intermediate, different
  adjective (neuter)

Note: Object of avekṣyatām.

अवेक्ष्यताम् (avekṣyatām) - suggests that other worlds should be explored or investigated (let it be seen, let it be observed, let it be investigated)

(verb)

3rd person , singular, passive, imperative (loṭ) of √īkṣ

Imperative mood, 3rd person singular, passive voice. From ava-√īkṣ.

Prefix: ava

Root: √īkṣ (class 1)