योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-29

दृश्यासंभवबोधेन रागद्वेषादितानवे ।
रतिर्बलोदिता यासौ ब्रह्माभ्यास उदाहृतः ॥ २९ ॥

dṛśyāsaṃbhavabodhena rāgadveṣāditānave ,
ratirbaloditā yāsau brahmābhyāsa udāhṛtaḥ 29

29. dṛśya asaṃbhava bodhena rāga dveṣa ādi tānave |
ratiḥ bala uditā yā asau brahma abhyāsaḥ udāhṛtaḥ ||

29. dṛśya asaṃbhava bodhena rāga dveṣa ādi tānave,
yā asau bala uditā ratiḥ,
(sā) brahma abhyāsaḥ udāhṛtaḥ

29. When, through the realization of the non-existence of the perceptible (dṛśya), the attachments (rāga) and aversions (dveṣa), and so forth, are attenuated, that firm inclination (rati) which then arises is declared to be the practice of (Brahman) (brahmābhyāsa).

Words meanings summery:

• दृश्य असंभव बोधेन (dṛśya asaṁbhava bodhena) - by the understanding of the non-existence of the perceptible

• राग द्वेष आदि तानवे (rāga dveṣa ādi tānave) - in the attenuation of attachment, aversion, etc.

• रतिः (ratiḥ) - inclination or devotion (delight, pleasure, inclination, devotion)

• बल उदिता (bala uditā) - firmly established (arisen by strength, strongly arisen, firmly established)

• या (yā) - which

• असौ (asau) - that, she

• ब्रह्म अभ्यासः (brahma abhyāsaḥ) - practice of (Brahman)

• उदाहृतः (udāhṛtaḥ) - declared, stated, spoken of

Words meanings and morphology

दृश्य असंभव बोधेन (dṛśya asaṁbhava bodhena) - by the understanding of the non-existence of the perceptible

(noun)

Instrumental, masculine, singular of dṛśyāsaṃbhavabodha

dṛśyāsaṁbhavabodha - understanding of the non-existence of the perceptible

Compound type : ṣaṣṭhī-tatpuruṣa (dṛśya+asaṃbhava+bodha)

• dṛśya – visible, perceptible
  adjective (neuter)
  Gerundive
  Derived from root dṛś (to see)
  Root: dṛś (class 0)
• asaṃbhava – impossibility, non-existence
  noun (masculine)
  Derived from root bhū (to be) with upasargas a- (not) and sam- (with)
  Prefixes: a+sam
  Root: bhū (class 0)
• bodha – understanding, realization
  noun (masculine)
  Derived from root budh (to know, awaken)
  Root: budh (class 0)

राग द्वेष आदि तानवे (rāga dveṣa ādi tānave) - in the attenuation of attachment, aversion, etc.

(noun)

Locative, neuter, singular of rāgadveṣāditānava

rāgadveṣāditānava - attenuation of attachment, aversion, etc.

Compound type : dvandva-tatpuruṣa (rāga+dveṣa+ādi+tānava)

• rāga – attachment, passion
  noun (masculine)
  Derived from root rañj (to be red, to be attached)
  Root: rañj (class 0)
• dveṣa – aversion, hatred
  noun (masculine)
  Derived from root dviṣ (to hate)
  Root: dviṣ (class 0)
• ādi – beginning, and so on
  noun (masculine)
• tānava – attenuation, thinning, lightness
  noun (neuter)
  Derived from tanu (thin) + -a (suffix)

रतिः (ratiḥ) - inclination or devotion (delight, pleasure, inclination, devotion)

(noun)

Nominative, feminine, singular of rati

rati - delight, pleasure, inclination, devotion, love

Derived from root ram (to delight)

Root: ram (class 0)

बल उदिता (bala uditā) - firmly established (arisen by strength, strongly arisen, firmly established)

(adjective)

Nominative, feminine, singular of balodita

balodita - arisen by strength, strongly arisen, firmly established

Past Passive Participle (compound)

Compound type : tṛtīyā-tatpuruṣa (bala+udita)

• bala – strength, force, power
  noun (neuter)
• udita – arisen, appeared, uttered
  adjective
  Past Passive Participle
  Derived from root i (to go) with upasarga ud- (up)
  Prefix: ud
  Root: i (class 0)

या (yā) - which

(pronoun)

Nominative, feminine, singular of yad

yad - which, what

असौ (asau) - that, she

(pronoun)

Nominative, feminine, singular of adas

adas - that, yonder

ब्रह्म अभ्यासः (brahma abhyāsaḥ) - practice of (Brahman)

(noun)

Nominative, masculine, singular of brahmābhyāsa

brahmābhyāsa - practice of Brahman (brahman)

Compound type : ṣaṣṭhī-tatpuruṣa (brahman+abhyāsa)

• brahman – the Absolute, the Supreme Reality (brahman)
  noun (neuter)
• abhyāsa – practice, repetition, study, exercise
  noun (masculine)
  Derived from root as (to throw, cast) with upasarga abhi- (towards)
  Prefix: abhi
  Root: as (class 0)

उदाहृतः (udāhṛtaḥ) - declared, stated, spoken of

(adjective)

Nominative, masculine, singular of udāhṛta

udāhṛta - declared, stated, said, adduced

Past Passive Participle

Derived from root hṛ (to carry) with upasargas ud- (up) and ā- (towards)

Prefixes: ud+ā

Root: hṛ (class 0)