योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-22, verse-7
प्रक्षीणवासना निद्रा तुर्यशब्देन कथ्यते ।
जाग्रत्यपि भवत्येव विदिते परमे पदे ॥ ७ ॥
जाग्रत्यपि भवत्येव विदिते परमे पदे ॥ ७ ॥
prakṣīṇavāsanā nidrā turyaśabdena kathyate ,
jāgratyapi bhavatyeva vidite parame pade 7
jāgratyapi bhavatyeva vidite parame pade 7
7.
prakṣīṇavāsanā nidrā turya_śabdena kathyate
jāgrati api bhavati eva vidite parame pade
jāgrati api bhavati eva vidite parame pade
7.
prakṣīṇavāsanā nidrā turya_śabdena kathyate parame pade vidite,
jāgrati api eva bhavati
jāgrati api eva bhavati
7. Sleep in which the latent impressions (vāsanā) are entirely exhausted is called by the term *turya*. When the supreme state (pada) is known, this state of exhaustion of latent impressions certainly occurs even in the waking state.
7. שינה שבה נכחדו הַוָאסָנוֹת נקראת תּוּרִיָה (מצב התודעה הטהור הרביעי); היא קיימת אף במצב הערות כאשר המצב העליון מוכר וידוע.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रक्षीणवासना (prakṣīṇavāsanā) - whose latent impressions (vāsanā) are entirely exhausted (having completely exhausted latent impressions)
- निद्रा (nidrā) - sleep (sleep, slumber)
- तुर्य_शब्देन (turya_śabdena) - by the term *turya* (by the word 'turya')
- कथ्यते (kathyate) - is called (is told, is narrated, is called)
- जाग्रति (jāgrati) - even in the waking state (in the waking state, while awake)
- अपि (api) - even (even, also, too)
- भवति (bhavati) - certainly occurs (happens, exists, becomes, is)
- एव (eva) - certainly (indeed, certainly, only)
- विदिते (vidite) - when known (in the known, when known, in what is understood)
- परमे (parame) - in the supreme (in the supreme, in the highest)
- पदे (pade) - in the state (pada) (in the state, in the abode, in the word)
Words meanings and morphology
प्रक्षीणवासना (prakṣīṇavāsanā) - whose latent impressions (vāsanā) are entirely exhausted (having completely exhausted latent impressions)
(adjective)
Nominative, feminine, singular of prakṣīṇavāsanā
prakṣīṇavāsanā - having completely exhausted latent impressions, whose desires are fully diminished/destroyed
Bahuvrihi compound: 'pra' (intensive prefix) + 'kṣīṇa' (exhausted) + 'vāsanā' (latent impression). It describes 'nidrā'.
Compound type : Bahuvrihi (pra+kṣīṇa+vāsanā)
- pra – forth, forward, very, intensely, completely
prefix - kṣīṇa – exhausted, diminished, wasted, destroyed, emaciated
adjective
Past Passive Participle
From root 'kṣi' (to waste, to destroy) with suffix -na.
Root: kṣi (class 1) - vāsanā – latent impression, subtle trace of past actions/desires, mental habit
noun (feminine)
From root 'vas' (to dwell, to abide) with suffix -anā.
Root: vas (class 1)
निद्रा (nidrā) - sleep (sleep, slumber)
(noun)
Nominative, feminine, singular of nidrā
nidrā - sleep, slumber, drowsiness
Root: drā (class 2)
Note: The subject of the first clause.
तुर्य_शब्देन (turya_śabdena) - by the term *turya* (by the word 'turya')
(noun)
Instrumental, masculine, singular of turya_śabda
turya_śabda - the word 'turya', the term 'turya'
Tatpurusha compound: 'turya' (fourth state) + 'śabda' (word/term).
Compound type : Tatpurusha (turya+śabda)
- turya – fourth, the fourth state of consciousness (beyond waking, dream, and deep sleep), transcendental state
noun (neuter)
From the numeral 'catur' (four) or root 'tur' (to hasten). - śabda – word, sound, voice, term
noun (masculine)
कथ्यते (kathyate) - is called (is told, is narrated, is called)
(verb)
3rd person , singular, passive, present (laṭ) of kath
Present passive
Present indicative, passive voice, ātmanepada. Often considered a denominative verb from 'kathā' (story) or a 10th class root.
जाग्रति (jāgrati) - even in the waking state (in the waking state, while awake)
(noun)
Locative, neuter, singular of jāgrat
jāgrat - waking, awake, vigilant, the waking state
Present Active Participle
Present active participle of root 'jāgṛ' (to wake). Functions as a noun here.
Root: jāgṛ (class 2)
अपि (api) - even (even, also, too)
(indeclinable)
Emphatic particle.
भवति (bhavati) - certainly occurs (happens, exists, becomes, is)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present indicative
From root 'bhū' (to be, to exist).
Root: bhū (class 1)
Note: Refers to the state of having exhausted latent impressions ('prakṣīṇavāsanā nidrā').
एव (eva) - certainly (indeed, certainly, only)
(indeclinable)
Emphatic particle.
विदिते (vidite) - when known (in the known, when known, in what is understood)
(adjective)
Locative, neuter, singular of vidita
vidita - known, understood, perceived, learned
Past Passive Participle
From root 'vid' (to know) with suffix -ta.
Root: vid (class 2)
परमे (parame) - in the supreme (in the supreme, in the highest)
(adjective)
Locative, neuter, singular of parama
parama - supreme, highest, utmost, excellent, ultimate, chief
Superlative form of 'para' (other, distant).
पदे (pade) - in the state (pada) (in the state, in the abode, in the word)
(noun)
Locative, neuter, singular of pada
pada - foot, step, abode, state, condition, position, word, sentence
From root 'pad' (to go, to fall) with suffix -a.
Root: pad (class 4)
Note: The noun modified by 'parame' and 'vidite'.