योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-7

प्रक्षीणवासना निद्रा तुर्यशब्देन कथ्यते ।
जाग्रत्यपि भवत्येव विदिते परमे पदे ॥ ७ ॥

prakṣīṇavāsanā nidrā turyaśabdena kathyate ,
jāgratyapi bhavatyeva vidite parame pade 7

7. prakṣīṇavāsanā nidrā turya_śabdena kathyate
jāgrati api bhavati eva vidite parame pade

7. prakṣīṇavāsanā nidrā turya_śabdena kathyate parame pade vidite,
jāgrati api eva bhavati

7. Sleep in which the latent impressions (vāsanā) are entirely exhausted is called by the term *turya*. When the supreme state (pada) is known, this state of exhaustion of latent impressions certainly occurs even in the waking state.

Words meanings summery:

• प्रक्षीणवासना (prakṣīṇavāsanā) - whose latent impressions (vāsanā) are entirely exhausted (having completely exhausted latent impressions)

• निद्रा (nidrā) - sleep (sleep, slumber)

• तुर्य_शब्देन (turya_śabdena) - by the term *turya* (by the word 'turya')

• कथ्यते (kathyate) - is called (is told, is narrated, is called)

• जाग्रति (jāgrati) - even in the waking state (in the waking state, while awake)

• अपि (api) - even (even, also, too)

• भवति (bhavati) - certainly occurs (happens, exists, becomes, is)

• एव (eva) - certainly (indeed, certainly, only)

• विदिते (vidite) - when known (in the known, when known, in what is understood)

• परमे (parame) - in the supreme (in the supreme, in the highest)

• पदे (pade) - in the state (pada) (in the state, in the abode, in the word)

Words meanings and morphology

प्रक्षीणवासना (prakṣīṇavāsanā) - whose latent impressions (vāsanā) are entirely exhausted (having completely exhausted latent impressions)

(adjective)

Nominative, feminine, singular of prakṣīṇavāsanā

prakṣīṇavāsanā - having completely exhausted latent impressions, whose desires are fully diminished/destroyed

Bahuvrihi compound: 'pra' (intensive prefix) + 'kṣīṇa' (exhausted) + 'vāsanā' (latent impression). It describes 'nidrā'.

Compound type : Bahuvrihi (pra+kṣīṇa+vāsanā)

• pra – forth, forward, very, intensely, completely
  prefix
• kṣīṇa – exhausted, diminished, wasted, destroyed, emaciated
  adjective
  Past Passive Participle
  From root 'kṣi' (to waste, to destroy) with suffix -na.
  Root: kṣi (class 1)
• vāsanā – latent impression, subtle trace of past actions/desires, mental habit
  noun (feminine)
  From root 'vas' (to dwell, to abide) with suffix -anā.
  Root: vas (class 1)

निद्रा (nidrā) - sleep (sleep, slumber)

(noun)

Nominative, feminine, singular of nidrā

nidrā - sleep, slumber, drowsiness

Root: drā (class 2)

Note: The subject of the first clause.

तुर्य_शब्देन (turya_śabdena) - by the term *turya* (by the word 'turya')

(noun)

Instrumental, masculine, singular of turya_śabda

turya_śabda - the word 'turya', the term 'turya'

Tatpurusha compound: 'turya' (fourth state) + 'śabda' (word/term).

Compound type : Tatpurusha (turya+śabda)

• turya – fourth, the fourth state of consciousness (beyond waking, dream, and deep sleep), transcendental state
  noun (neuter)
  From the numeral 'catur' (four) or root 'tur' (to hasten).
• śabda – word, sound, voice, term
  noun (masculine)

कथ्यते (kathyate) - is called (is told, is narrated, is called)

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present passive

Present indicative, passive voice, ātmanepada. Often considered a denominative verb from 'kathā' (story) or a 10th class root.

जाग्रति (jāgrati) - even in the waking state (in the waking state, while awake)

(noun)

Locative, neuter, singular of jāgrat

jāgrat - waking, awake, vigilant, the waking state

Present Active Participle

Present active participle of root 'jāgṛ' (to wake). Functions as a noun here.

Root: jāgṛ (class 2)

अपि (api) - even (even, also, too)

(indeclinable)

Emphatic particle.

भवति (bhavati) - certainly occurs (happens, exists, becomes, is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present indicative

From root 'bhū' (to be, to exist).

Root: bhū (class 1)

Note: Refers to the state of having exhausted latent impressions ('prakṣīṇavāsanā nidrā').

एव (eva) - certainly (indeed, certainly, only)

(indeclinable)

Emphatic particle.

विदिते (vidite) - when known (in the known, when known, in what is understood)

(adjective)

Locative, neuter, singular of vidita

vidita - known, understood, perceived, learned

Past Passive Participle

From root 'vid' (to know) with suffix -ta.

Root: vid (class 2)

परमे (parame) - in the supreme (in the supreme, in the highest)

(adjective)

Locative, neuter, singular of parama

parama - supreme, highest, utmost, excellent, ultimate, chief

Superlative form of 'para' (other, distant).

पदे (pade) - in the state (pada) (in the state, in the abode, in the word)

(noun)

Locative, neuter, singular of pada

pada - foot, step, abode, state, condition, position, word, sentence

From root 'pad' (to go, to fall) with suffix -a.

Root: pad (class 4)

Note: The noun modified by 'parame' and 'vidite'.